ENDTIME ISSUES NEWSLETTER No. 217
ÒTHE PAPACY AND ISLAM IN PROPHECYÓ
Samuele Bacchiocchi, Ph. D.,
Retired Professor of Theology and
Church History,
Andrews University
INTRODUCTORY
COMMENTS
The last two newsletters no. 215 and 216
generated an unusual volume of responses. Rather than taking time to respond to
each message which would be impossible at this time, especially since I am
flying to London, England in a couple of days, I decided to devote this
newsletter to respond to two major concerns expressed in several messages. The
first is my suggestion that Obama will foster the expansion of the presence and
power of Islam in America. The second is my expanded interpretation of the
Antichrist to include Islam in addition to the Papacy. Some feel that the two
religions are radically different and can in no way work together to empower
the Lamb-like Beast of Revelation 13 (America) to opposing GodÕs people. This
is a legitimate concern that I will address in this newsletter
SUNDAY LAWS PROPOSED BY THE EUROPEAN EPISCOPAL COMMISSION
Many years Adventists have been wondering
what could triggers the
promulgation of international Sunday laws. In my past readings I found
references to social, ecological, economic, and energy considerations as
possible reasons for introducing Sunday Laws.
I came as surprise for me to learn this past
week that the impetus for Sunday laws may come from the current financial
crisis that affects many nations today. The European Episcopal Commission,
known as COMECE, consisting of 24 bishops, each representing a western country,
met in Brussels, the headquarter of the European Parliament from November
12-14, 2008.
The Bishops agreed that Òthe financial
crisis has exposed a deeper spiritual crisis and a misguided set of values. The
sense and value of human work has been pushed to the background in the general
struggle for profit.Ó ÒIn their
exchange of views with the State Secretary for European Affairs, the Church
representatives expressed their wish to see the Sunday rest day being better
protected in national legislations as well as in the future EU Working Time
Directive which is currently being revised.Ó
http://www.comece.org/comece.taf?_function=news_new&_sub=&id=2&language=en
ÒThe Bishops called for respect for Sunday
rest as one of the foundations of the European social model and as a way of
balancing work and family life. In recent years, Sunday as a weekly rest day
has been threatened by legislation in many Member States thanks to liberal
and consumerist-driven political concepts. In the context of the present economic
crisis, Bishops call on the Members of the European Parliament to assume their
responsibilities and include the protection of Sunday in the Working Time
Directive that will be submitted to the European ParliamentÕs vote by the
middle of December.Ó (http://www.catholic-ew.org.uk/ccb/catholic_church/media_centre2/press_releases/press_releases_2008/the_financial_crisis_is_a_test_for_the_values_of_european_society).
What this means is that at their next
meeting scheduled by December 15, the European Parliament will discuss the
European BishopsÕ request to pass a legislation Òfor the protection of Sunday.Ó
This is a startling new development in Western Europe where Sunday has become a
secular day.
There are signs that such legislation could
draw support in the USA. In an article entitled Ò Barack Obama and Joe Biden:
The Change We Need,Ó Michael PearceÕs Blog writes: ÒThere have been a lot of
changes in the past 100 years. Not
only have we seen gang activity increase along with crimes, but so has energy
consumption. The other change I
realized was the rescinding of the ÔSunday LawsÕ across the United States.Ó
The article continues listing a host of benefits
provided by Sunday Laws. The conclusion of the article is: ÒSo perhaps we
should consider enacting a Sunday Law.
Not to restrict people from working, but to give liberty to those who
canÕt choose. And imagine the
tax dollars that would be saved?Ó (http://my.barackobama.com/page/community/post/Tritium/gG5ngR).
It will be interesting to see if the
European Parliament will pass a legislation Òfor the protection of Sunday,Ó and
the possible repercussions of such legislation in other countries, including
the USA.
THANK YOU FOR YOUR CONTRIBUTION
During this past year many of you readers of
this newsletter have expressed your deep appreciation for the information and
inspiration received from these Bible studies. Your notes of appreciation have
been of great encouragement to me. Unfortunately we do not pay bills with thank
you notes.
Looking back to 2008 I note that I have
posted about 25 newsletters, that is, about one every two weeks, for a total of
over 600 pages.
Preparing each newsletter takes between 50
to 100 hours, because I try to address each subject as thoroughly as I possibly
can. This newsletter you are about
to read is another example of my dedication to this ministry of research.
This is a voluntary ministry which is not
supported financially by any benefactor. Since I took an early retirement in
the year 2000, I do not receive any pay check from Andrews University or any
other source. I try to support my
ministry through the sale of my publications.
Lately both myself and Cristina Piccardi, an
outstanding soprano who joined my ministry a little over a year ago, have
received invitations from overseas countries. For example, this week I will be flying to London to speak
at two rallies and Cristina will fly to the Philippines and Malaysia to sing
for the Messiah and other sacred operas. Because of the financial limitations
of our churhces, only part of the travel expenses will be paid.
If you have been blessed by our ministry and
wish to include us among the recipients of your donations, your gift will be
gratefully received. It will be used strictly for our outreach ministry. At
this time we are receiving many requests from countries in Africa,
Inter-America and South America for free copies of the English and Spanish
Editions of Popular Beliefs: Are They Biblical? This is a powerful witnessing book tha greatly benefits
our people in these poor countries. Your contribution will make it possible for
us to send many more free copies to our fellow-believers overseas.
Thank you for considering our ministry among
the beneficiaries of your end-of the year contribution. If you need a tax
deduction receipt, write your check to MASTER BUILDERS. Our son, Dany, who is
an Architech, has a non-profit account for their overseas mission building
projects. For general contributions, write your check to BIBLICAL PERSPECTIVES,
and send it to 4990 Appian Way,
Berrien Springs, Michigan 49103.
May the Lord bless your life and work during
the new year 2009.
OUR MINISTRY OF INTERCESSION
Loretta Bacchiocchi,
Associate Professor,
Department of Nursing B.S.N., M.S.N.,
Florida Hospital College of Health Sciences
The reference that my father made to the
intercessory prayer ministry of our team, generated an unusual number of
requests from different parts of the world. I have received many phone calls
and emails, which with the help of God and our team, we have diligently brought
the needs before the Lord and interceding on your behalf. If you have emailed
me and have not heard from me, please rest assured you are being prayed for,
and you will be hearing from me.
These past weeks have been unusually busy and there were several local
prayer needs which required much time our prayer time.
This past Friday and Sabbath our prayer team
prayed for people of all ages, beginning with 7 months of age! Our team has become increasingly aware
of how Satan is attacking and afflicting our precious brothers and sisters. It
breaks our hearts to see how many people feel helpless, hopeless, and/or are
overwhelmed with difficulties and/or illnesses. It is our hope that through our
prayer interventions peace, joy, strength, courage, and boldness are restored.
Physical healing is only a portion of the
aim of our prayers. The reality is that many brothers and sisters need
emotional and spiritual healing as well. Many have family members who also need
to be restored. Through our intercessories prayers we have seen many people
completely restored.
We Need to Know How to Pray More
Effectively
The calls and emails received have convinced
that many need not only our prayers but also need to know how to pray more
effectively. I feel impressed to
share my own personal testimony of how God has guided me into becoming a prayer
warrior for His Kingdom.
Since my father has written an exceedingly
long newsletter, I will share with you my pilgrimage of faith in the next
newsletter. Let me just says that God wants each of us to feel empowered
against the evil one. He also
wants each of us to experience the fruits of the spirit including peace and
joy! I have found that this is much easier when we come together in groups to
pray over one another. Thus, I encourage you to organize prayer groups in your
home asking God to guide and bless you group. You will be amazed at the
results.
I will share more of my spiritual journey in
future newsletters. It is my hope
and prayer that each of you will find renewed energy and power as you continue
in your prayer journey and that you each will become more effective in setting
brothers and sisters free from the bondage of the evil one.
Feel free to forward any comments or prayer
requests to me at [email protected]
or 407-880-0336. Our prayer team will bring your petitions
before the Lord.
ARE YOU CONSIDERING MOVING TO BERRIEN
SPRINGS, NEAR ANDREWS UNIVERSITY?
If you are planning to move to Berrien
Springs, Michigan, near Andrews University, my wife and I have a brand new
three bedrooms townhouse to offer you, located one mile from Andrews
University.
We have bought this townhouse from our son,
Dan Bacchiocchi, who has developed a 16 units Townhome community designed
around the needs of empty nesters, retirees or young professional families.
Our three bedrooms townhouse has been
upgraded to meet our expectation. We have added granite counter tops, wooden
floors, a heated sun room, stainless steel appliances, etc. Our plan is one day to move from our
current large home to this smaller home.
If you want to see a picture of our townhome
with the floor design, click at this link: http://www.biblicalperspectives.com/townhouse.html
At this time we are thinking of leasing our
townhome to a responsible couple or single person. It will be ready to move in
a week by the end of November. The following services are provided by the
Association: Snow plowing of the drives and front walks, landscaping
maintenance and lawn cutting, exterior maintenance of the townhome, insurance
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For further information, calls us at (269)
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THE ANNOUNCEMENTS OF THE SEMINARS,
SPECIAL OFFERS AND SERVICES ARE PLACED AT THE END OF THIS NEWSLETTER
ÒTHE PAPACY AND ISLAM IN PROPHECYÓ
Samuele Bacchiocchi, Ph. D.,
Retired Professor of Theology and
Church History,
Andrews University
Several readers have strongly protested against my suggestion that
Obama could well foster the expansion of Islam in the USA. Their reasoning is
that Obama is a Christian, not a Muslim.
Some go as far as claiming that Obama never had any Muslim connection in
his life and consequently he has no reason or desire to facilitate the
expansion of Islam in America.
This claim is negated by several evidences to be submitted
shortly. But the issue in my mind is not whether or not Obama has had Muslim
connections in the past or has Muslim leanings today. After all America is a
multi-cultural society that can legitimately elect a Muslim, Jewish, or
Catholic President.
Will Obama Foster the Expansion if Islam in the USA?
From a prophetic perspective, our concern is not to investigate
Obama religious background per se. After all Obama has the right to profess any
religion he chooses. Rather our concern is to see if during the next four years
of Obama administration the MuslimÕs presence and power will grow significantly
in America, as the Catholic influence has greatly grown during the past eight
years of the Bush administration.
Time will soon tell if the proposal presented in this newsletter was
right or wrong.
The Growth of Catholic Influence During the Bush Administration
In newsletter 208 I discussed at length the expansion of the
Catholic influence during the Bush administration. Writing for The
Washington Post David Burke offers this good summary: ÒThis Protestant president
[Bush] has surrounded himself with Roman Catholic intellectuals, speech
writers, professors, priests, bishops and politicians. These
Catholics—and thus Catholic social teaching--—have for the past
eight years been shaping BushÕs speeches, policies and legacy to a degree
perhaps unprecedented in U.S. history.
ÒBush has also placed
Catholics in prominent roles in the federal government and relied on Catholic
tradition to make a public case for everything from his faith-based initiative
to antiabortion legislation. He has wedded Catholic intellectualism with
evangelical political savvy to forge a powerful electoral coalition.Ó (The
Washington Post, April 13, 2008).
For a discussion and documentation of the growth of the Catholic
influence during the Bush administration, read newsletter 208 ÒIs President
Bush Converting to Catholicism?Ó (http://www.biblicalperspectives.com/endtimeissues/et_208.htm)
Will the Lamb-like Beast of Revelation 13 Be Empowered by Both
the Papacy and Islam?
If Obama will facilitate the growth of the MuslimÕs presence and
power in America as Bush has done for Catholicism, then we could see how the
Lamb-like Beast of Revelation 13, which our Adventist church has identified
with America, will be empowered by both the Papacy and Islam to oppose the true
people of God.
In the current 2008 devotional The Gospel from Patmos, Prof. Jon Paulien
writes: ÒThere is something lamblike about the beast when it first appears
[America], but its opposition to the dragon fades and over time it begins to
speak like a dragon. The land beast becomes the decisive player on the world
stage, bringing about an end-time world unity in opposition to the true people
of God (Rev 13:12-18).
Twenty-five years ago the thought that America could become the
dominant player on the world stage seemed lucricrous. From Vietnam to Watergate
to stagflation to Jimmy CarterÕs apologies, Americaseemed in decline on the
world stage. Before you can speak like a dragon you have to have a dragonÕs
power and vocal cords! But the
scenario of Revelation is credible today.Ó (P. 240.)
Can the Papacy and Islam Work together to Bring About the Final
Showdown over Worship?
Can the Papacy and Islam work together to bring about the final
showdown over worship? The response of several readers is ÒNO,Ó because they
reason that these two religions
are radically different in their beliefs and in their methods to achieve world
domination.
We shall see that problem with this reasoning is the failure to
recognize that the Catholic and Muslim Faiths, share far more in common that
many realize. In this newsletter I will attempt to show that both John Paul II
and Benedict XVI have been working intensely to develop a new partnership
between the Papacy and Islam.
It is noteworthy that on November 4, 2008, while Americans were
voting for their new president,
over 130 Muslims leaders were meeting at the Vatican to discuss ways to
improve their relationship and develop a new partnership.
This important subject is examined in this newsletter. You may not
agree with all the points of my Bible Study. But that is not a problem. I do
not expect any reader to agree with everything I write. What I present is a
proposal for further consideration, not a dogmatic position. My goal is to stimulate your thinking
and broaden your understanding of Endtime prophecies.
PART I
WILL OBAMA FOSTER
THE EXPANSION OF ISLAM
IN THE USA?
As mentioned earlier, several readers have strongly protested
against my suggestion that Obama could well foster the expansion of Islam in
the USA. Their reasoning is that Obama is a Christian, not a Muslim. Some go as far as claiming that Obama
has never had any Muslim connection in his life and consequently he has no
reason to facilitate the expansion of Islam in America.
In retrospect, I feel that it would have been wiser for me to
avoid making any comment about the presidential candidates themselves, because
it is evident that American feel very passionate about them. For some
Evangelicals, as stated by Pat Robertson on LARRY KING LIVE, Obama is Òsomeone
between Moses and the Messiah,Ó For me, however, both Obama and McCain are not
messianic deliverers, but fallible politicians who try to win popular support
by promising far more than they can deliver.
No American president can legitimately be glorified as a God-sent
deliverer with a divine mandate to solve the problems we face today such
as economic crisis, crime,
alarming rate of divorce, abortion, the push for same sex marriages, health
coverage for 45 million uninsured Americans, affordable education, and
unemployment.
From a Prophetic Perspective the close we come to the end, the
more these problems will intensify, ushering in what Revelation calls Òthe
Great Tribulation.Ó The ultimate solution to the problems facing America and
the world, is to be found in the divine in-breaking into human time and history
by Christ Coming. His Second Coming will soon bring to an end to all the
economic, social, and political crisis and establish GodÕs eternal Kingdom of
peace and prosperity.
Humanistic Ideologies Weaken the Advent Hope
It is important to note that a significant fact which has led many
people to reject the Advent Hope is humanism. Simply stated, humanism teaches that mankind possesses the
political, economic, scientific, technological resources to contract a better
tomorrow. Thus, there is no need for Christ to return to establish a new world,
because mankind has the resources to construct a better tomorrow.
I was reminded of these humanistic ideologies while watching the speeches
and debates of the presidential candidates. They boldly presented their
programs as a solution to all the problems facing America today. Million of
Americans were captivated by their eloquence and responded by contributing their time and almost one billion
dollars to support the candidate of their choice. They sincerely believe that
their candidate will implement policies that will usher in a better future.
Such a belief ultimately obscures the need of the Second Advent to establish
GodÕs eternal Kingdom.
The passion and enthusiasm generated by the presidential campaign,
taught me an important lesson. People can get really excited and are willing to
contribute their time and money to support a man who offers them the hope for a
better future. About a billion dollars were contributed to the presidential
candidates. We have been overwhelmed by telephone calls, fliers, posters,
letters, urging us to vote for a certain presidential candidate.
How marvellous it would be if the our Adventist church could
generate the same excitement and support to prepare a people for the
soon-coming Savior! Could it be that the church needs to learn new strategies
from the gurus of the presidential campaigns on how to convince, inspire and
mobilize people to proclaim the good news of a soon coming Savior? Could it be
that we need to learn how to develop a simple and clear ÒplatformÓ Endtime
message that offers to people the hope and reassurance of a better tomorrow.
Obama Denies MuslimÕs Connections
The discussion of ObamaÕs possible MuslimÕs connections, is not
meant as a criticism of his religious affiliation. As mentioned earlier, in America any person has the right to
profess and practice any religion. The interest for this investigation stems
from the fact that the possible growth of the MuslimÕ presence and power in
America during the ObamaÕs administration, could represent a significant
prophetic fulfilment of Revelation 13. We
could see how the Lamb-like Beast of Revelation 13, which our Adventist
church has identified with America, will be empowered by both the Papacy and
Islam to oppose the true people of God.
Obama has repeatedly affirmed: ÒI have always been a Christian,Ó
and adamantly denied ever having
been a Muslim. ÒThe only connection IÕve had to Islam is that my grandfather
on my fatherÕs side came from that country [Kenya]. But IÕve never practiced
Islam.Ó In February, he claimed: ÒI have never been a Muslim. Other than my name and the fact that I
lived in a populous Muslim country for 4 years when I was a child [Indonesia,
1967-71] I have very little connection to the Islamic religion.Ó http://www.danielpipes.org/article/5544
ÒAlwaysÓ and ÒneverÓ leave little room for equivocation. But many
biographical facts gathered by American and foreign reporters, suggest that
during his childhood Obama had a reasonably Muslim upbringing under the
auspices of his Indonesian step-father.
ObamaÕs Kenyan father Barack Hussein Obama, Sr. (1936-1982) was a Muslim who named his
son Barack Hussein Obama, Jr. ÓHusseinÓ is a common name given to Muslim boys.
ObamaÕs
stepfather, Lolo Soetoro, was also a Muslim. In fact, as ObamaÕs half-sister, Maya
Soetoro-Ng explained to Jodi Kantor of the New York Times: ÒMy whole family was
Muslim, and most of the people I knew were Muslim.Ó
The information from the Catholic school Fransiskus Strada
Asisia,
which Obama attended in Indonesia from 1967-70, suggests that he enrolled as a
Muslim. Nedra Pickler of the Associated
Press
reports that Òdocuments showed he enrolled as a MuslimÓ while attending the
Catholic school during the first three grades. Kim Barker of the Chicago
Tribune
confirms that Obama was Òlisted as a Muslim on the registration form for the
Catholic school.Ó
The public elementary school that Obama attended from1970-71 in
Indonesia, is variously known as the Sekolah Dasar Nasional Menteng No. 1 or
the Basuki school. Paul Watson of the Los Angeles Times learned from
Indonesians familiar with Obama when he lived in Jakarta that he Òwas
registered by his family as a Muslim at both schools he attended.Ó Haroon
Siddiqui of the Toronto Star visited the Jakarta public school Obama attended and found that
ÒThree of his teachers have said he was enrolled as a Muslim.Ó
ObamaÕs Indonesian family: His stepfather, Lolo Soetoro, was a Muslim.
In fact, as ObamaÕs half-sister, Maya Soetoro-Ng explained to Jodi Kantor
of the New York Times: ÒMy whole family was Muslim, and most of the people I knew were
Muslim.Ó An Indonesian publication, the Banjarmasin Post reports a former classmate,
Rony Amir, recalling that ÒAll the relatives of BarryÕs [nickname given to
Obama] father were very devout Muslims.Ó (http://www.jewishworldreview.com/0408/pipes042908.php3)
Obama Fondly Recalls Evening Call to Prayer. In a 2007 New York
Times
interview, entitled ÒObama, A man of the World,Ó Obama fondly recalled the
Islamic evening call to prayer as Òone of the prettiest sounds on Earth at
sunset.Ó According to the article,
ÒObama went on to recite its opening lines with a perfect Arabic accent: ÒAllah
is Supreme! Allah is Supreme! Allah is Supreme! Allah is Supreme! I witness
that there is no god but Allah! I witness that there is no god but Allah! I
witness that Muhammad is his prophet!Ó
It is difficult to comprehend how a genuine Christian could say:
ÒÔAllah is supreme and there is no god but Allah.Ó
It is evident that Obama still find meaning in his Islamic religious
tradition. (http://www.christiannewswire.com/news/558288452.html)
ObamaÕs Statement ÒMy Muslim Faith:Ó On September 5th, 2008,
in an ABC television live interview ÒThis WeekÓ with political pundit, George
Stephanopoulos, Obama uttered the line, ÒYouÕre absolutely right that John
McCain has not talked about my Muslim faith.Ó While the phrase ÒMy Muslim
FaithÓ was explained away as a verbal slip, perhaps it could reflect ObamaÕs
lingering subconscious attraction to his Muslim heritage. (http://sooshisoo.wordpress.com/2008/09/07/obama-on-abc-news-my-muslim-faith/)
Obama Believes that there are Many Paths to Salvation. The most extensive comments
ever offered by Obama about his faith came in a 2004 Chicago Sun-Times interview. When asked what he believes, Obama said: ÒI am a Christian.
IÕm rooted in the Christian tradition. I believe that there are many paths
to the same place, and that is a belief that there is a higher power, a belief that
we are connected as a people. That there are values that transcend race or
culture, that move us forward, and thereÕs an obligation for all of us individually
as well as collectively to take responsibility to make those values lived.Ó
(http://www.wnd.com/index.php?pageId=78757)
Obama belief that there are many paths to the same place, runs
contrary to biblical statements like the one found in John 14:6: ÒJesus said
unto him, I am the way, the truth, and the life: no man cometh unto the Father,
but by me.Ó
Obama Campaign had an Outreach Director for the Muslims. I have never heard the
media saying that Obama appointed an Oureach Director to the Muslims. Yet, according Jim Popkin,
NBC News Senior Investigative Producer, the Obama campaign appointed a Muslim
outreach director who participated in a meeting in mid September that was
attended by several controversial Muslim activists. The Obama campaign now
concedes that was a misjudgment, and that its top Muslim staffer would not have
attended the meeting if she had known the full participant list beforehand.
On September 15, 2008, newly named Muslim outreach director Minha
Husaini spoke to a small group of Muslim leaders and potential Obama supporters
at a hotel in Springfield, Virginia, several meeting participants and the
campaign said. Two other Obama-affiliated Democratic Party workers joined
Husaini and also spoke to the crowd. Some Virginia and Washington, D.C.-based
Muslim activists and interested citizens attended, and flyers were passed out
from ÒArab Americans for Obama.Ó
(deepbackground.msnbc.msn.com/archive/2008/10/09/1525564.aspx).
Much Of Arab World Rejoices Over ObamaÕs Election
The election of Obama as President of the United States is hailed
in Arab and Muslim countries as a victory for Islam. Unprecedented celebrations
took place in most Muslim countries.
For the first time since the 1979 Islamic Revolution, IranÕs
president congratulated the U.S. president-elect Obama on Thursday, and offered
to meet with him. Hamas
adviser Ahmed Youself also told WorldNetDaily that ObamaÕs election
marked a Òturning point,Ó and that Òeverybody is looking forward to ObamaÕs
change.Ó
Libyan President Moammar Qaddafi declared to his people that Obama
is a Muslim because his name proved it. He said: ÒAll the people in the Arab
world, Islamic world and Africans have applauded him and are expecting good
results.Ó
Even radical Jihadi leaders share in Obama victory. For
example, Abu Omar al-Baghdadi, leader
of the Islamic State of Iraq, an umbrella organization that claims ties to Al
Qaeda, stated that Òthe election of Mr. Obama — and the rejection of the
Republican candidate, Senator John McCain — was a victory for his Islamic
movement, a claim that has already begun to resonate among the radical
faithful. In so doing Mr. Baghdadi highlighted the challenge the new president
would face as he weighed how to remove troops from Iraq without also giving
movements like Al Qaeda a powerful propaganda tool to use for recruiting.
ÒAnd the other truth that politicians are embarrassed to admit,Ó
Mr. Baghdadi said, Òis that their unjust war on the houses of Islam, with
its heavy and successive losses and the continuous operations of exhaustion
of your power and your economy, were the principal cause of the collapse of
the economic giant.Ó New York Times, November 8, 2008. (http://www.nytimes.com/2008/11/08/world/middleeast/08jihadi.html?partner=rssnyt).
The Reason Why Obama Did not Openly Seek MuslimÕs Support
In the light of the above evidences, one wonder why Obama did not
openly admit that his campaign was seeking the support of the Muslims. The answer is provided in an
article published in Islamica Magazine, a Muslim magazine. The article says:
Ò While it is impossible to tell, it would be reasonable to assume that
if Obama could say something nice about Muslims he would because he wants votes
from any and all Americans. . . . The only reason a candidate like Obama would
not say something nice about Muslims is because he is making a clear political
calculation. The votes he would gain from Muslims are far less than the votes
he would lose from his association with Muslims.
ÒThis is a political reality that Muslims in America must face. It
is a clear demonstration that the collective efforts of Muslim institution
building over the last 20 years have largely failed to make any real progress
when it comes to impacting the American political process, at least at the
national level. Muslims have found the perfect candidate, but cannot vocally
support him for fear that if they do, they may be the reason he loses. How is
that for a wake-up call.Ó (Emphasis supplied.
www.islamicamagazine.com/Online-Analysis/Muslim-Voters-and-Obama.html) Note that ObamaÕs election is seen by
Muslim as a wake up call to expand their power and influence in America.
Conclusion
Obama is hailed by the Muslims as their Òperfect candidate,Ó
because they perceive in him a President who will support their cause. This
gives us reasons to believe that during the next four years there will be a
significant expansion of the Muslim presence and power in America. This
development support our understanding of the prophetic role that the Papacy and
Islam will fulfill in the endtime showdown over worship.
THE NEW PARTNERSHIP BETWEEN THE PAPACY AND ISLAM
At this point the question we need to consider is: Will the Papacy
and Islam develop a partnership that will empower America, the Lamb-like Beast
of Revelation 13 to oppose GodÕs people? At first sight this seems to be an
impossible scenario, because historically, Islam and the Papacy have been
violent enemies that have fought for the control of the territories of the
Roman empire. Eventually Islam swallowed up most of the Christian countries
comprising the Eastern wing of the Roman Empire, restricting the influence of
the Papacy to a few Western countries.
At the time of the Reformation, Muslims were more inclined to draw
the sword against Catholics than against Protestants, because the Catholics venerated
the images of Jesus, the saints and Mary—a practice especially abhorrent
to Muslims. The Catholic veneration of the images has remained the same, but
her policy toward Islam has radically changed in recent years.
Luther and CalvinÕs Understanding of Islam and the Papacy
In the last newsletter we reviewed Luther and CalvinÕs
understanding of Islam and of the Papacy as being the two aspects of the power
of the Antichrist predicted in Daniel and Revelation. We saw that this
interpretation was defended even
by Jonathan Edwards, the first President of Princeton University and one of the
most respected American theologian,
In his book A
History of the Work of Redemption, Edwards wrote: ÒThe two great works of the devil which he wrought
against the Kingdom of Christ are . . . his Anti-Christian (Romish or Papal)
and Mahometan (Muslim or Islamic) kingdoms, which have been, and still are, two
kingdoms of great extent and strength. Both together swallow up the Ancient
Roman Empire; the (Papal) kingdom of the Antichrist swallowing up the Western
Empire; and SatanÕs Mahometan kingdom the Eastern Empire . . . In the Book of
Revelation (chapter 16-20) . . . it is in the destruction of these that the
glorious victory of Christ at the introduction of the glorious times of the
Church, will mainly consists.Ó
I feel that this historical interpretation deserves serious
consideration. Thus in the last newsletter I examined the identifying marks of
the prophetic Antichrist. We found that both the Papacy and Islam fulfill the
distinctive characteristics of the Antichrist presented in 1 John, Daniel and
Revelation.
In this newsletter we continue our study by exploring the new
partnership that is developing between the Papacy and Islam in the light of the
past and present prophetic role of the Antichrist. Specifically, we want to
find out if the past struggle for supremacy between the Papacy and Islam and
the new present cooperation between them, are part of the prophetic vision of
the role of the Antichrist.
Our study is divided into two parts. The first part looks at the
new partnership that is developing between the Papacy and Islam. I will argue
that the PopeÕs attempt to win the Muslims to himself by acknowledging Allah as
being essentially the same God of biblical revelation, may be politically
correct, but is biblical wrong. The two Gods differ radically in their nature
and teachings regarding such things as methods of evangelism, womanhood, and
salvation.
The second part considers some of the distinctive beliefs and
practices that the Catholic Church shares in common with Islam. I will argue
that this commonality may provide the basis for understanding the future
prophetic role of these two powers.
The Papacy Attempts to Woo Mecca to Rome
Both Benedict XVI and John Paul II have been working to improve
relations with Muslims. For example, at the end of November 2006, Benedict XVI
made a historic visit of Turkey which won the sympathy of the people.
In an article ÒFrom Foe to Friend in Turkey,Ó the German newspaper
Spiegel writes: ÒBefore he arrived, the Turks hated him. Now that Pope
Benedict XVI is in Turkey though, he has made 73 million new friends. Not only
has he sought to heal the Christian-Muslim divide. But he also supports Turkish
EU membership at a time when the country really needs an ally.
ÒIt didnÕt take long for Pope Benedict XVI to transform himself from
one of TurkeyÕs worst enemies to one of the countryÕs best friends. Already
on Wednesday, the pope was being given praise for his attempts to bridge the
gaps between Christians and Muslim.Ó (http://www.spiegel.de/international/0,1518,451418,00.html)
BBC reports: ÒThe visit to the mosque, an extra stop inserted in
the PopeÕs programme only at the last minute, appears to have gone down extremely
well with his hosts. It was a bold gesture, considering that this was only
the second time in the history of the papacy that a pope from Rome has entered
a Muslim place of worship. Ò(http://news.bbc.co.uk/1/hi/world/europe/6199350.stm
According to the BBC, ÒOn November 6, 2007 Pope Benedict XVI met
with King Abdullah of Saudi Arabia on Tuesday at a time of strained relations
between Islam and Christianity over global terrorism, the Iraq war and the lack
of religious freedoms for nearly 1 million Roman Catholic migrant workers
living in the Persian Gulf state.
ÒIt was the first meeting between a Saudi monarch, who also
oversees IslamÕs holiest shrine at Mecca, and the head of the Catholic Church.
. . .The Vatican media office said the meeting was cordial and Òprovided an
opportunity to consider questions close to the heartÓ of both sides. The
statement said that Vatican officials wished for the prosperity of all peoples
living in Saudi Arabia while noting Òthe positive and industrious presence of
Christians.Ó
ÒSaudi Arabia and the Holy See do not have formal diplomatic
relations; the countryÕs practice of strict Wahhabi Islam opposes close ties to
Christian organizations on Saudi soil.
ÒThe meeting and handshake between the king and the pope offered
encouragement to efforts to resolve the religious and political turmoil across
the Middle East. The Vatican statement said the two leaders emphasized the
Òimportance of collaboration between Christians, Muslims and Jews for the
promotion of peace, justice and spiritual and moral values.Ó (http://news.bbc.co.uk/2/hi/europe/7080327.stm)
On November 4, 2008, the very day when Americans were voting for
the new president, Papal officials, Islamic leaders and scholars began a historic
summit in the Vatican to foster better understanding and a new partnership
between the two largest religions in the world. (http://www.catholicnews.com/data/stories/cns/0801242.htm)
John Paul II and the Muslim
Benedict XVI is building upon the legacy of Pope John Paul II who worked hard to woo Mecca to Rome.
In May 2001 John Paul made history by becoming the first Catholic leader to set
foot into a mosque and participate in an organized prayer service. The symbolic
meeting took place when the Pope entered the Umayyad Mosque in the Syrian capital
of Damascus. This mosque has significance for both Muslims and Christians. For
Muslims it is the oldest stone mosque in the world, while for Christians it is
the alleged place where John the Baptist was buried.
The Pope led in Christian prayers, while his Moslem counterpart,
Sheikh Ahmed Kataro, led in Moslem prayers. By this dramatic act of worshipping
in a mosque, the Pope underlined his commitment to work toward a rapprochement
with the Muslims.
Twelve days after the horrors of September 11, 2001, the Pope
renewed his commitment to work toward a new partnership with Moslems in his
message to the predominantly Muslim nation of Kazakhstan. The Pope declared:
ÒÕThere is one GodÕ. The Apostle proclaims before all else the absolute oneness
of God. This is a truth which Christians inherited from the children of Israel
and which they share with Muslims: it is faith in the one God, ÔLord of heaven
and earthÕ (Lk.10:21), almighty and merciful. In the name of this one God, I
turn to the people of deep and ancient religious traditions, the people of
Kazakhstan.Ó (Homily of the Pope, in Astana, Kazakhstan, on Sunday, 23
September 2001).
The Pope then appealed to both Muslims and Christians to work
together to build a Òcivilization of loveÓ: ÒThis Ôlogic of loveÕ is what he
[Jesus] holds out to us, asking us to live it above all through generosity to
those in need. It is a logic which can bring together Christians and Muslims,
and commit them to work together for the Ôcivilization of loveÕ. It is a logic
which overcomes all the cunning of this world and allows us to make true
friends who will welcome us Ôinto the eternal dwelling-placesÕ (Lk.16:9), into
the ÔhomelandÕ of heaven.Ó (ibid).
In his final prayer, the Pope again appealed for Christians and
Muslims to work together side by side in fulfilling GodÕs will:
ÒAnd in this celebration we want to pray for Kazakhstan and its
inhabitants, so that this vast nation, with all its ethnic, cultural and
religious variety, will grow stronger in justice, solidarity and peace. May it
progress on the basis in particular of cooperation between Christians and
Muslims, committed day by day, side by side, in the effort to fulfill GodÕs
will.Ó (Ibid.).
In spite of the catastrophic events of September 11th, the Pope
continued to work toward a partnership with the Muslims. The basis of this
partnership is the belief that Catholics and Muslims worship the same God of
Abraham.
A Reappraisal of Islam
This belief is clearly expressed in the new official Catechism
of the Catholic Church,
which speaks of the new Catholic relationship with the Muslims in these terms:
ÒThe plan of salvation also includes those who acknowledge the Creator, in the
first place amongst whom are the Muslims; these profess to hold the faith of
Abraham, and together with us they adore the one, merciful God, mankindÕs judge
on the last day.Ó (Catechism of the Catholic Church, (San Francisco, CA, 1994) Paragraph 84).
The Catechism continues affirming that ÒThe Church has also a high
regard for the Muslims. They worship God, who is one, living and subsistent,
merciful and almighty, the Creator of heaven and earth, who has also spoken to
men. They strive to submit themselves without reserve to the hidden decrees of
God, just as Abraham submitted himself to GodÕs plan, whose faith Muslims
eagerly link to their own. Although not acknowledging him as God, they venerate
Jesus as a prophet, his virgin Mother they also honor, and even at times
devotedly invoke. Further, they await the day of judgment and the reward of God
following the resurrection of the dead. For this reason they highly esteem an
upright life and worship God, especially by way of prayer, alms-deeds and
fasting.Ó (Vatican Council II: The Conciliar and Post Conciliar Documents, No. 56, Nostra Aetate, Austin P.
Flannery, ed. (Grand Rapids, MI, 1975 & 1984) Vol. I., pp. 739-740).
It is evident that the Catholic estimation of Islam has undergone
a fundamental change from the religion of ÒinfidelsÓ to that of believers who
worship the same God of Abraham. While in the past the Catholic Church
denounced Islam as an evil religion to be suppressed by crusades (Holy War),
today she welcomes and affirms Muslims as having the same faith of Abraham as
herself.
The driving force behind this tactical reappraisal of Islam is the
determination of the Vatican to bring about a New World Order under the moral
and religious leadership of the Pope. This goal was expressed at Vatican II
which declares: ÒThe encouragement of unity is in harmony with the deepest
nature of the [Roman Catholic] ChurchÕs mission....Ó (Ibid., No. 64, Gaudium
et Spes, Vol. I, Sec.
42, p. 942).
The profound danger facing Evangelical Christians today is to
naively accept the PopeÕs claim to be the official spokesman for Christ on
earth—a deception that is deeply embedded in the new thrust to create a
global coalition of nations on the basis of a politically constructed god which
can be adapted to different religious systems.
The determination of the Pope to develop a partnership with
Muslims stems from the simple fact that their 1.3 billion members outnumbers
the 1 billion Catholic members. By acknowledging the legitimacy of the Islam
faith, the Pope is facilitating the MuslimsÕ acceptance of His role as the
leader of a future New World Order.
The FatimaÕs Appearances
In their informative paper on ÒIslam and the Vatican,Ó Richard
Bennet and Robert Nicholson mention a highly emotional episode which has
contributed to building a common ground between Rome and Mecca, namely, the
apparitions of our Lady of Fatima, in the town of Fatima, in Portugal. Since
Fatima was the name of MuhammadÕs daughter, attempts have been made to explain
FatimaÕs apparitions as MuslimÕs phenomena. (Richard Bennett and Robert
Nicholson, ÒIslam and the Vatican: A New Partnership with Muslims,Ó at
www.users.bigpond.com/farel/wfs3gu.html, p. 3.).
Bennet and Nicholson write: ÒTo quote a Catholic news
organization, ÔOur Lady of Fatima is really Fatima, daughter of the Prophet
Mohammed.... On October 23, 1995, Iranian television began running stories that
the apparitions in Fatima, Portugal in 1917 were religious phenomena of Muslim
origin.Ó (Ibid., pp 3-4).
ÒIslam teaches that men can achieve favor with God by what a
person does. On the Fatima site in Portugal on May 13th, 2000, the Pope
proclaimed a message that could be readily accepted by both Muslims and
Catholics. ÔPray, pray much and make sacrifices for sinners; many souls go to
hell because they have no one to pray and make sacrifices for themÕ....Ó
(www.vatican.va/holy_father/john_p.../hf_jp-ii_hom_
20000513_beatification-fatima_en.htm accessed 6/1/00.).
Heroic deeds to win the approval of God, appeal to the natural
man, including the devout Muslim; it is, however, light years away from the
Gospel of grace. The PopeÕs message, and the message and veneration of heroism
in Islam are a total negation of the Gospel, Ònot by works of righteousness
which we have done, but according to His mercy He saved us. (Titus 3:5)Ó
Is the God of the Koran the Same as the God of the Bible?
The difference between the teaching of Koran and that of the Bible
is not limited to the doctrine of salvation, but includes the very
understanding of God. In fact, all the distinctive beliefs and practices of
Islam and Christianity, stem from their respective understanding of God. We
noted that the Pope is attempting to build a new partnership with the Muslims
by affirming that they worship the same Abrahamic God worshipped by Catholics.
In my reading I found that this view is embraced by numerous
church leaders and scholars of different faiths. For example, secretaries of
European episcopates met in Instanbul, Turkey, for a five-day period in June
2002 to discuss the relation between Islam and Christianity. The assumption is
that by acknowledging Allah, the God portrayed in the Koran, as being
essentially the same as Elohim/Yaweth, the God revealed in the Bible, it is
possible to develop a relationship of mutual understanding and acceptance
between Islam and Christianity.
Is this assumption correct? A careful comparison between the
Koranic God and the biblical God, clearly shows that the two Gods are radically
different. Though the Arabic name Allah derives from the Hebrew name for God
Eloha, the similarity is only etymological, not theological. In other words, the
two names sound similar, but their respective teachings are totally different.
To illustrate this point, we will look at a few significant teachings.
Our aim is to show that the attempt of the Pope and other
Christian Church leaders to build a partnership with the Muslims by
acknowledging their God, Allah, as being essentially the same as the God of
biblical revelation, grossly misrepresents the biblical God. The reason is that
the two Gods differ radically in what they have revealed about themselves and
their creative and redemptive acts for the human family.
From a prophetic perspective this new partnership between the
Papacy and Islam, represents the historical outworking of the power of the
Antichrist. We have shown in the previous newsletter that this power is
committed to promote the false worship of God and the persecution of GodÕs
people. We shall see that both the Papacy and Islam fulfill the prophetic
identifying marks of the Antichrist.
The Understanding of God
Muslims and Christians believe that there is one God, but the way
they conceptualize God in their respective theologies is radically different.
For example, while the God of the Bible is an incarnate Being who entered into
human time at creation and into human flesh at redemption in order to be
Emmanuel, God with us, the God of the Koran cannot and will not incarnate. He
is remote, inscrutable, utterly inaccessible to human knowledge. Though human
beings are his creatures, no interpersonal relationship is possible with Allah.
The difference between the unitarian view of the Koranic God
(ÒThere is only one God, Allah, and Muhammad, his prophetÓ), and the
trinitarian view of the biblical God (consisting of Father, Son, and Holy
Spirit), differs not only in numbers, but in nature and character. The God of
the Bible is a triune Being because HE IS LOVE. Love cannot be exercised in
isolation. You cannot be all-loving and be alone at the same time. Love is
manifested in relationships. Augustine expressed this truth eloquently, when he
said: ÒUbi amor, ibi trinitas - Where there love, there is a trinity.Ó By that he meant, that
where there is love, there is a lover, a beloved, and a spirit of love.
For Muslims the biblical teaching that Christ is the Son of God is
blasphemous. ÒThey do blaspheme who say: God is one of three in a Trinity, for
there is no God except One GodÓ (Surah 5:76). IslamÕs teaching of the absolute
Oneness of God stems from their believe that God is Òfar aboveÓ and beyond any
intimate relationship. He lives in solitary aloofness. Such a teaching derives
from gnostic sects that lived in Saudi Arabia at the time of Muhammad. By
contrast, the God of the Bible consists of three Beings who live in eternal
fellowship. He is both transcendent and immanent, beyond and within His creation.
The God of the Bible was not content to bless His creation from
outside of it. He humbled himself to the point of becoming part of his created
order through the incarnation of His Son Jesus Christ. By becoming part of His
created order, God sanctified humanity. The Sonship of Jesus in the Bible, is a
testimony of divine love—a love that transcends human understanding.
It is from this perspectives that we, as Christians, can help our
Muslim friends to understand the uniqueness of the triune God of the Bible.
Rather than wasting time to prove the Trinity—a sublime mystery that
transcends any human explanation—we can affirm that the biblical God does
not live in solitary aloofness, but in a holy communion of three beings,
because He is love. But we need to explain to our Muslims friends that the
three Beings of the Godhead are indeed ONE GOD, because they share the same
center of consciousness—a mystery beyond human comprehension.
Method of Revelation
Another significant difference between the God of the Bible and
that of the Koran, is in the method of revelation. In the Koran God has spoken
through a book. In the Bible God has revealed Himself supremely through a
Person, Jesus Christ. In Islam the great marvel of God is to be found the
Arabic version of the Koran. In Christianity the great miracle is to be found
in the Person of Jesus Christ. Being a personal God, the Christian God can
reveal Himself more fully through a Person, than through a book.
The radical difference between the biblical God and the Koranic
God, becomes even clearer when we compare their respective teachings on such
areas as sin, salvation, Jesus, hell, paradise, evangelism, and womanhood. For
the sake of brevity, we shall look only at the last two.
Method of Evangelism
In the newsletter no. 85, we noted that the Koranic God explicitly
enjoins to slay the pagans, Jews, and Christians who do not embrace Islam.
ÒWhen the forbidden months are past, then fight and slay the pagans wherever ye
find them, and seize them, beleaguer them, and lie in wait for them in every
stratagem (of war). But if they repent, and establish regular prayers and
practice regular charity [become Moslem], then open the way for them.Ó (Surah
9:5).
Such a coercive method of evangelism stands in stark contrast to
the teachings of the biblical God to win men and women for His Kingdom by
proclaiming to them the Good News of His saving grace through ChristÕs atoning
sacrifice.
Apparently the Pope has no problem in accepting the teachings of
Allah regarding the extermination of the infidels, because historically the
Catholic church has taught and done the same thing. Thomas Aquinas, who is
rightly regarded as the most influential Catholic theologian who ever lived,
clearly states in his Summa Theologica that heretics are not to be tolerated, but exterminated. He
wrote: ÒWith regard to heretics two points must be observed: one, on their own
side, the other, on the side of the church. On their own side there is a sin,
whereby they deserve not only to be separated from the Church by
excommunication, but also to be severed from the world by death. For it is a
much graver matter to corrupt the faith which quickens the soul, than to forge
money, which supports the temporal life. Wherefore, if the forger of money and
other evildoers are forthwith condemned to death by the secular authority, much
more reason is there for heretics, as soon as they are convicted of heresy, to
be not only excommunicated but even put to deathÓ (Thomas Aquinas, Summa
Theologica, Question 11,
Article 3.)
This historical Catholic teaching that Òheretics,Ó if they did not
recant, must be not only excommunicated but also exterminated, sound strikingly
similar to the teaching of the Koran. Such a common teaching explains why the
Catholic Church has historically used Holy Wars (crusades) to exterminate
Muslim ÒinfidelsÓ and Christian Òheretics.Ó The fact that the Catholic church
has historically embraced and used IslamÕs Jihad, Holy Wars, to exterminate
dissenters, helps us understand why the Pope finds the Koranic God to be
similar to the intolerant God worshipped by the Catholics. Such Gods, however,
are light years away from the God of biblical revelation.
The Koran and the Bible on Womanhood
The infinite superiority of the biblical God over that of the
Koran, is most evident in the teaching regarding the status of women,
especially as it relates to marriage, divorce and the world to come.. A brief
comparison between the two can be instructive. It will help us to see that, in
spite of what the Pope says, the biblical God cannot be legitimately compared
to the Allah.
The God of the Bible created woman out of man to be his
counterpart (Gen 2:18), corresponding to him mentally, physically and
spiritually, and making him a larger person than he would have been alone. The
same hold true for man. He brings to his wife a perspective that enlarges her
life, making her a more complete person than she could be without him. Thus,
Òin the Lord woman is not independent of man nor man of womanÓ (1 Cor 11:11).
The Bible consistently teaches that marriage is a sacred and
permanent covenant which God Himself witnesses and protects. For this reason,
marriage is effectively used in the Old Testament to portray GodÕs relationship
with Israel, and in the New Testament to represent ChristÕs relationship with
His church.
The high esteem that the biblical God places on the role of women
in the home and in the church, is foreign to the Koran. According to Allah,
women exist primarily for the sexual gratification of men. To ensure this goal,
the Koran allows an ordinary Muslim to marry four wives, though wealthy Muslims
can fill their harems to the extent of their wealth and lust. The latter
practice has been encouraged by the example Muhammad himself who did not follow
the Koranic limitations of four wives.
After the death of his first wife, Khadija, he married nine wives.
One of them, Aiysha, was only nine years old. She was the daughter of Abu Bakr
As Siddiq who was a close friend of the Prophet and in charge of his books.
Muhammad was 53 years old when he insisted in marrying Aiysha, a nine years old
child, immature, and obviously ignorant of married life. He also gave his
twelve years old daughter, Fatima, in marriage to his cousin Ali binAbu Taleb.
These criminal acts of child abuse alone suffice to discredit MuhammadÕs claim
to be the greatest prophet sent by Allah, even greater that Jesus Christ
Himself.
It amazes me how Muslims can accept Muhammad as a greatest prophet
who ever lived, in spite of the fact that he had sexual intercourse with a nine
years old girl. If the Koranic God sanctions the abuse of children for sexual
gratification, then He should be exposed as a criminal God, rather than
worshipped as a Holy Being. Perhaps the Pope is not distressed by the sexual misconduct
of the Prophet, because the Catholic Church has had its own share of sexual
scandals, not only in the past when some Popes had women lovers and children
(see ENDTIME ISSUES No. 82), but even today when Catholic priests are being
sued in many countries for sexually abusing minors.
The fact that the Koranic God permits special people like Muhammad
to do things forbidden to others, raises serious questions about His moral
character and consistency. Muhammad claims that Allah gave him the permission
to marry any other woman he fancied. Here is the relevant text from the Koran:
ÒOh Prophet, We have made lawful for thee thy wives whom thou hast
given their wages and what thy right hand owns, spoils of war that God has
given thee, and the daughter of thy uncles paternal and aunts paternal, thy
uncles maternal and aunts maternal, who have emigrated with thee, and any woman
believer, if she give herself to the Prophet and if the Prophet desire to take
her in marriage, for thee exclusively.Ó (Surah, The Confederates, vs. 49 ff.).
The special provision granted by the Koran to a man like Muhammad
to take any woman as wife, even those captured in warfare, without any regard
to the will of the women, clearly shows that Allah treats women as lambs to be
led to the slaughter by the whims of men. After a man has obtained whatever he
desires from a woman, he is free to keep or dismiss her without fear of
injustice. This is clearly taught in the same Surah: ÒThou mayest put off whom
thou wilt of them, and whom thou wilt thou mayest take to thee; and if thou
seekest any thou hast set aside there is no fault in theeÓ (Surah, The
Confederates, v. 50).
It is evident that Allah has no respect for a womanÕs emotions and
rights. He treats women as disposable objects. By contrast the Biblical God
teaches that Òhusbands should love their wives as their own bodiesÓ (Eph 5:28).
ÒThe wife does not rule over her own body, but the husband does; likewise the
husband does not rule over his own body, but the wife doesÓ (1 Cor 7:4). This
mutual equality and complementarity taught by the biblical God, is foreign to
the Koranic God. The polygamy and servile concubinage taught by the Koran,
destroys the dignity of woman, the beauty of the home, besides discrediting the
morality of AllahÕs character..
Women in the Afterlife
A most compelling example of the glaring difference between the
biblical and Koranic Gods, is to be found in the teachings of the Koran
regarding the role of women in the afterlife. It came to me as a shock to read
in the Koran and the Hadith - traditional teachings of Muhammad - that in the
afterlife, most women are consigned to Hell fire to suffer eternally. Only some
chaste maidens, known as hur, will live in the garden of Paradise, in order to
provide sexual gratification to faithful Muslims.
The teaching that the majority of women will be consigned to Hell
fire, is said to have come from a vision of the Prophet Muhammad. This vision
is reported in several traditions (Hadith). According to one tradition, the
Prophet related: ÒI saw the Fire and I have not seen to this day a more
terrible sight. Most of the inhabitants are women. They [those to whom the
Prophet was talking] said: O Messenger of God, why? He said, Because of their
ingratitude. They said: Are they ungrateful to God? He said, No, but they are
ungrateful to their companion [meaning husband] and ungrateful for the charity
shown by their husband to them. Even if you men continue to do good things for
them, and a woman sees one thing bad from you, she will say, I never saw
anything at all good from you.Ó (Ahmad ibn Hanbal, Musnad, Cairo, 1895, vol. 1,
p. 359)
The same vision is reported with minor variations in other
traditions (Hadith), which speak also of the sin of breaking of confidence.
Frankly, I find it appalling that the Koranic God consigns most women to Hell
fire because allegedly they are all ungrateful and untrustworthy. This teaching
is insulting not only to women in general, but to devout Muslim women in
particular.
A visit to any Christian church shows that women outnumber men in
church attendance and religious piety. It is hard to believe that Moslem women
are less religious and trustworthy than their Christian counterpart and
consequently they deserved to be consigned to Hell fire. The problem is not the
Muslim women, but the teaching of the Koran that treats women as mentally and
morally deficient. The low esteem of women is especially evident in their
absence at the worship service of the mosque in most Moslem countries.
Chaste Maidens to Delight Faith Muslims in Paradise
While most women are consigned to Hell fire, some chaste maidens,
known as hur, will live in the garden of Paradise to delight the faithful
Muslim. The Koran refers four times to these chaste maidens who no man has ever
touched (Surah 52:20; 56:22; 55:72, 44:54). The are described in the Koran as
chaste, with glancing eyes like pearls, lovely, virginal, and of the same age
of male believers (about 30 years old) for whom they are intended as a reward.
Later traditions offer a great deal of elaboration.
In their book The Islamic Understanding of Death and
Resurrection, Jane
Idleman Smith and Yvonne Yazbeck Haddad offer a helpful summary of the
traditional teachings regarding the chaste maidens of Paradise: ÒIn the hadiths
[traditions] detail of their description differ, but they are generally said to
be composed of saffrom from the feet to the knees, musk from the knees to the
breast, amber from the breast to the neck, and camphor from the neck to the
head. Working often with multiples of seven, the traditionalists have described
them as wearing seventy to 70,000 gowns, through which even the marrow of the
bones can be seen because of the finesse of their flesh, reclining on seventy
couches of red hyacinth encrusted with rubies and jewels, and the like. The hur
[chaste maidens] do not sleep, do not get pregnant, do not menstruate, spit, or
blow their noses, and are never sick. References to the increased sexual
process of those male believers for whose pleasure the hur [chaste maidens] are
intended, are numerous; the reports make it clear that the hur are created
specifically as a reward for males of the Muslim community who have been
faithful to God.Ó (Jane Idleman Smith and Yvonne Yazbeck Haddad , The
Islamic Understanding of Death and Resurrection, (State University of New York Press,
1981), p. 164)
The sensual element that pollutes even the Koranic vision of
Paradise, shows the immense difference that exists between the sexual obsession
of Allah and the holiness and purity that characterizes Jehovah.
The foregoing comparison between the teaching of the Koran and
that of the Bible, suffice to show that the PopeÕs attempt to equate the God of
biblical revelation with that of the Koran, may be politically correct, but it
is biblically wrong. The two Gods differ like day from night in their nature,
character, and plan for human life and destiny. The biblical God offers
salvation as gift of grace, koranic God teaches that salvation is a human
achievement.
Similarirites between Islam and Catholicism
In the light of the radical differences we have found between the
biblical and Koranic Gods, one wonders: How can the Pope work toward a new
partnership with Muslims by praising their faith as being the same faith of
Abraham? Could it be that the Pope feels drawn to Islam more than to any other
non-Christian religion, because there are significant similarities between
Islam and Catholicism? To test the validity of this assumption, let us take a
brief look at some significant similarities between the two religions.
Autocratic Form of church Government
In the first place both Islam and Catholicism have a similar
autocratic form of church government where the seat of authority resides in one
person: the Pope in Catholicism and Muhammad in Islam. What the Pope is for
Catholics, Muhammad is for the Muslims. Both of them are accepted as GodÕs
representatives on earth. The Pope claims to be the vicar of Christ, and
Muhammad proclaimed himself to be AllahÕs greatest prophet, superseding Christ
Himself. What this means is that both the Catholics and Muslims share the same
admiration and veneration for a human leader who dictates their beliefs and
practices.
Importance of Good Works to Earn Salvation
A second striking similarity between Islam and Catholicism is
their respective understanding of the importance of good works to earn
salvation. Both in Catholicism and Islam salvation is the result of a
combination of grace and works. In Catholicism, GodÕs grace is infused into
believers to enable them to do the necessary good works to merit salvation on
the day of judgment.
On a similar vein in Islam salvation is a combination of AllahÕs
grace and MuslimsÕ works. On the Day of Judgment, if a Muslims good works
outweigh their bad ones, and if Allah accept their good works, then they may be
forgiven of all their sins and enter into Paradise. Therefore, Islam is a
religion of salvation by works because it combines manÕs works with AllahÕs
grace.
Few verses from the Koran suffice to exemplify the importance of
works: ÒTo those who believe and do deeds of righteousness hath Allah promised
forgiveness and a great rewardÓ (Surah 5:9). ÒThen those whose balance (of good
deeds ) is heavy, they will be successful. But those whose balance is light,
will be those who have lost their souls; in hell will they abideÓ (Surah
23:102-103).
The MuslimsÕ understanding of good works is largely determined by
the performance of the Five Pillars of Islam. These are (1) the recitation of
the creed that there is only one true God Allah and Muhammad his prophet; (2)
Praying five times a day; (3) Fasting and abstaining from sexual relations
during the daylight hours of the month of Ramadan; (4) Alms-giving to the poor;
(5) Pilgrimage to Mecca, if possible, at least one in the life time.
Similar Definition of Good Works
The Roman Catholic understanding of good works is strikingly
similar. Like the Muslims, the Catholics recite the ApostlesÕ Creed in their
church service. The recitation of prayers is also an important part of Catholic
piety. I vividly recall my Catholic relatives reciting their prayers in the
evening. They held a rosary in their hands to count the number of Ave Maria and
Pater Noster (LordÕs Prayer) they had recited.
Fasting also is recommended to Catholics, especially as a form of
penance to expiate sins confessed to a priest. Alms-giving is also an important
aspect of Catholic piety. Alms are usually given to in the forms of charitable
contributions to various religious (monastic) organizations that minister to
the orphans and the poor.
Like the Muslims, Catholic are also encouraged to make a
pilgrimage to Rome, especially during the Anno Santo, that is the Holy Year,
which is now celebrated every 25 years. During the last Jubilee (Holy) Year of
the year 2000, it is estimated that over 40 million Catholics made their
pilgrimage to Rome, seeking remission of their sins, and indulgences for their
loved ones in Purgatory. An indulgence is the remission of the temporal
punishment for sins on behalf of loved ones, that can be obtained through
prayers, pilgrimages, and special masses. These can shorten the duration of the
punishment experienced by loved ones in purgatory.
It is evident that the methods of salvation in Islam and Roman
Catholicism are striking similar. Unfortunately, both religious systems ignore
that salvation is a divine gift of grace (Eph 2:8) and not a human achievement.
Works of obedience are not the basis of our salvation, but a loving response to
the gracious provision of salvation. It is because Òthe love of Christ compels
usÓ (2 Cor 5:14), that we observe His commandments (John 14:15).
Human Intercessors
A third striking doctrinal similarity between Catholicism and
Islam is the intercessory role of human agents. In Catholicism, believers pray
to Mary and the Saints to intercede with God on their behalf or on behalf of
their loved ones. We noted earlier that the new official Catechism of the
Catholic Church, acknowledges that the Muslim Òvenerate Jesus as a prophet, his
virgin Mother they also honor, and even at times devotedly invoke.Ó
For Muslim the supreme intercessory role is reserved for Muhammad.
On the final day of judgment, the Prophet will prostrate himself before God
who, according to tradition, will say to him: ÒO Muhammad! raise up your head,
and speak, it will be heard; and ask, it will be given; and intercede, and it
will be approved.Ó (A. N. Matthews, Translator, Mishcat-ul-Masabih, The Tibrizi
Collection, Calcutta, 1810, vol. 1, p. 607.). The text continues indicating that God will pull out of the
Hell fire those for whom Muhammad will intercede.
The notion of human mediators interceding with God on behalf of
others, is foreign to Scripture. The Bible teaches that ÒThere is one God, and
there is one mediator between God and men, the man Christ JesusÓ (1 Tim 2:5).
It is only Jesus Christ, Òwho died, yes, who was raised from the dead, who is
at the right hand of God, who indeed intercedes for usÓ (Rom 8:34).
Immortality of the Soul
A fourth outstanding doctrinal similarity between Catholicsm and
Islam, is the belief in the survival of the soul apart from the body at the
moment of death. In my book Immortality or Resurrection? I have shown that a
host of heresies derive or are largely dependant upon the belief that the soul
is immortal by nature and survives the body at death.
For example, the belief in the intercessory role of Muhammad, Mary
and the saints mentioned above, stem from the belief that at death the souls of
the faithful ascend to the beatitude of Paradise, known as ÒThe GardenÓ in the
Koran. Similarly the beliefs that at death the souls of those whose sins are
pardonable transit to purgatory while the souls of impenitent sinners are cast
into eternal hell fire, are based on the belief in the immortality of the soul.
Both Catholicism and Islam hold to the belief in purgatory and hell.
It is humorous to read some of the Islamic manuals describing the
process of the extraction of the soul from the body. For example, Al-Ghazali,
in al-Durra al-fakhira offers this colorful description: ÒAnd when oneÕs
destiny approaches, that is, his earthly death, then four angels descend to
him; the angel who pulls the soul from his right foot, the angel who pulls it
from the left foot, the angel who pulls it from his right hand, and the angel who
pulls it from his left hand. . . . Then he is silent so that the his tongue is
tied, while they pull the soul from the tips of his fingers. The good soul
slips out like the jetting of water from a waterskin, but the profligateÕs
spirit squeaks out like a skewer from wet wool.Ó (Cited by Jane Idleman Smith
and Yvonne Yazbeck Haddad (n. 14), p. 37).
Once the soul is extracted from the body, the angels take it to
one of three places: Paradise (the Gardens), Purgatory, or Hell, depending upon
GodÕs judgment on the individual. Since we discussed earlier the pleasures of
the Gardens granted to faithful Muslims, we shall limit our comments to
Purgatory and Hell.
Purgatory and Hell
The two doctrines of purgatory and hell are remarkably similar in
both Catholicism and Islam. Both religions believe that the souls of penitent
sinners need to go through a purgation or purification process before they can
be admitted to Paradise. In Catholic teachings the suffering of purgatory is
needed to pay for the temporal punishment of sins committed on this earth. In
Islam the suffering is inflicted as punishment for sins of omission.
Jane Smith and Yvonne Haddad, explain that in Islamic teaching the
suffering of purgatory is needed, because Òdespite all that the pious believer
may have done according to the commandments of God while on earth, he still may
have committed some transgressions, however slight, or failed to do certain
things that he should have done. Many of the traditions suggest punishment for
single sins of omission. ÔWhy are you punishing me when I carry out prayer and
pay alms and fast in Ramadan thus and thus?Õ The angel replied, ÔI am punishing
you because you one day passed by an oppressed person who was calling for your
help, but you did not help him. One day you prayed, but you had not cleansed
yourself before urinating.ÕÓ (Ibid., p 48.). The last sin refers to the
requirement of the Koran to rinse the sexual organs before praying - a common
practice in the Moslem world even today.
The notion of believers suffering in purgatory to pay for the
punishment of their sins before they are admitted into Paradise, negates the
all sufficiency of ChristÕs substitutionary sacrifice to pay the penalty of our
sins. Scripture clearly teaches that Christ Òhas appeared once for all at the
end of the age to put away sin by the sacrifice of himselfÓ (Heb 9:26; cf. 1
Cor 15:3). The Good News of the Gospel is that ÒGod showed his love for us in
that while we were yet sinners Christ died for usÓ (Rom 5:8). There is no need
for penitent sinners to suffer the punishment of their sins in this present
life or the next, because ChristÕs atoning sacrifice has paid the penalty of
our sins.
The Islamic vision of Hell is remarkably similar to the Catholic
one. In fact, some writers suggest that the seven stories Inferno of Dante
Alighieri, was inspired by the Islamic Hell with seven stories, each of which
for a distinct class of wicked.
In his thesis on the Eschatological Teachings of Islam, Wadie Farag writes: ÒHardly a cruder or
more barbarous picture of hell could be conceived than that depicted in the
Koran and Hadith. The fires of hell are seventy times the intensity of
terrestrial fire. The wicked who will suffer in it throughout eternity, will
forget that they ever enjoyed any pleasure on this earth. Their tongues will
drag out and men will stamp upon them. They will suffer hunger and when given
food it will stick in their throats. They will be given Ôhot water served to
them, with iron hooks; and when it comes near their faces it will scorch them,
and when it goes into their bellies will tear every thing there into pieces.ÕÓ
(Wadie Farag, ÒEschatological Teachings of Islam,Ó A Thesis Presented to the
Faculty of the Seventh-day Adventist Theological Seminary, Andrews University,
1949, pp. 74-75).
ÒScorpions as big as mules and snakes like camels torment them;
stinking rivers full of vile creatures entrap them; the damned have black
charred skins, huge long tongues, mouths vomiting pus and blood, entrails
filled with fire; their bodies will be greatly enlarged so that they can more
adequately experience the torture. All suffer by fire, although the degree of
punishment differs according to oneÕs sins. The damned attempt to escape, but
each time the guardians of the Fire seize them and throw them down again.Ó
(Jane Idleman Smith and Yvonne Yazbeck Haddad, p. 87).
The gruesome and barbarous description of hell, that is common to
both Islam and Catholicism, may serve the cause of promoting the worship of
their awful God— a God to be feared rather than loved, but it defames the
biblical God who in His mercy will annihilate the evildoers at His Coming (2
Thess 1:9; 5:2-3; Gal 6:8).
Conclusion
The preceding comparison of some of the beliefs shared in common
by Catholicism and Islam, has helped us to understand why the Pope is working
toward a new partnership with Muslims by acknowledging the commonality between
their respective faiths. We have seen that the basis for such partnership is
not merely a generic view of God, but a similar autocratic form of church
government, as well as similar beliefs in such areas as the role of good works
in salvation, the intercessory role of human agents, the immortality of the
soul, the coercive methods of evangelism, and the vision of purgatory and hell.
The commonality of certain beliefs and practices between
Catholicism and Islam, encouraged us now in the previous newsletter to explore
the past and future prophetic role these two powers. A basic understanding of
the two religious systems is essential to understand what we studied in the
previous newsletter the prophetic characteristic of Islam and the Papacy as two
manifestations of the Antichrist.
We suggested at the beginning of this newsletter that if Obama will facilitate
the growth of the MuslimÕs presence and power in America as Bush has done for
Catholicism, then we could see how the Lamb-like Beast of Revelation 13, which
our Adventist church has identified with America, will be empowered by both the
Papacy and Islam to oppose the true people of God. Time will soon tell if our
suggestion is based on a correct understanding of the prophetic role that
Catholicism and Islam will play in the final showdown over woshi.
ANNOUNCEMENTS OF SERVICES AND PRODUCTS
UPCOMING SEMINARS FOR
DECEMBER
As a service to our
subscribers, I am listing the seminars scheduled for the month of December
2008. We wish to extend a warm
welcome to those of you who live close to the location of our seminars. Our new
seminars with Words and Songs will touch your heart and expand your mind.
NOVEMBER 28: LONDON
FULHAM SDA CHURCH
Location: 259 Lillie Road,
Fulham, SW6 7LL
For directions and
information call Pastor Cline De Silva at 0208 384 1710
NOVEMBER 29: LONDON
CORNERSTONE SDA CHURCH
Location: Paul Robeson
Theater, Treaty Centre, High Street, Hounslow, TW3 1ES
For directions and
information call Pastor Cline De Silva at 0208 384 1710
NOVEMBER 30: LONDON
FULHAM SDA CHURCH
Location: The Brunswick
Club, 34 Haldane Road, Fulham SW6 7EU
For directions and
information call Pastor Cline De Silva at 0208 384 1710
DECEMBER 5-6: LONDON STONEBRIDGE SDA
CHURCH
Location: St. Margaret & St, GeorgeÕs
United Reform and Moravian Church, Nicoll Road, Harlesden, London NW10 9AX
Fo directions and information call Pastor
Michael Mannix at 07958 743661
DECEMBER 12-13: EL SOBRANTE-APIAN WAY
SDA CHURCH
Location: 980 Appian Way, El Sobrante, California 94803
For direction and information call Pasto
Jim Mamanua at (510) 724-3477
AUSTRALIAN DISTRIBUTOR
OF MY BOOKS
At this time I am pleased
to announce also that Ivan Jakovac, an Australian Adventist who operates a
Storage Business, has requested to distribute my books and recordings in
Australia at a considerable cheaper price than in the USA. The reason is that
he has ordered a large quantity
that is being shipped by sea-freight, which costs a fraction of the airmail.
This is the name and
address of the distributor:
Ivan Jakovac
Albury Storage
107 North Street
Albury NSW 2640
(Near Melbourne,
Australia)
Phone 02 6021 8088
Mobile 0406 854 500
email: <[email protected]>
web site: <http://www.alburystorage.com/>
If you live in Australia,
feel free to contact Ivan Jacovac by phone or email. You will save time and
money. For example, the cost of
airmailing to Australia one copy of Popular Beliefs: Are They Biblical? is $40.00, that is, $30.00 for the book
and $10.00 for the airmail. You can order the same book from Ivan Jakovac for
less than half of the price. The reason is that I have shipped the books to
Ivan by sea-freight, which costs a fraction of the airmail.
TANZANIAN
DISTRIBUTOR OF MY BOOKS
In the last newsletters I made a call
for Adventists with marketing skills, interested to distribute my books in
major English-speaking countries. The response has been encouraging. Several
Adventists have contacted me and are now exploring the possibility of
distributing my books in their countries.
At this
time I am pleased to announce that Mr. Lazarus Lokaji Mollel from
Dar-Es-Salaam, Tanzania has requested to become an official distributor of my
books in Tanzania and neighboring African countries. He has already wired me
the money for 1300 books which have been delivered to a sea-freight company in
Chicago. The shipment should arrive
in Dar-Es-Salaam in about a month. By shipping the books in large quantities by
sea-freight, it reduces their cost by over 50%.
This
is the complete name and address of Mr. Mollel:
Mr.
Lazarus Lokaji Mollel (B.Sc Eng, Dip Dev, FRS, CLS. FIST)
P.
O. Box 11191
184/W
Magomeni,
Dar-Es-Salaam,
Tanzania
Office
phone (255) (22) 2121894, Fax 2138962, mob +255784784471
Home
phone Tel (255) (22) 2171944
Email
addresses: [email protected]
or [email protected]
If you live in Tanzania,
feel free to contact Lazarus Mollel by phone or email. You will save time and
money. For example, the cost of
airmailing to Tanzania one copy of Popular Beliefs: Are They Biblical? is $40.00, that is, $30.00 for the book
and $10.00 for the airmail. You can order the same book from Lazarus Mollel for
less than half of the price. The reason is that the cost of sending the books
by sea-freight is a fraction of the airmail.
For a description and
picture of each book, click at this link:
http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=26
MORE DISTRIBUTORS NEEDED
If you find my publications
and recordings timely and biblically sound, you may wish to consider becoming
a distributor in your own country. On my part I will support your endeavors
by shipping you all my 20 books and 14 albums at a fraction of the retail
price. Feel free to contact me
at [email protected]
for details or by calling me at (269) 471-2915.
THE SPANISH EDITION OF POPULAR
BELIEFS: ARE THEY BIBLICAL? HAS BEEN RELEASED
The Spanish edition of Popular Beliefs: Are They Biblical?
entitled LAS CREENCIAS POPULARES, ÀSON
BêBLICAS? came
off the press 10 days ago and already over 2000 copies have already been shipped.
You can see the cover of the Spanish book and read a description by clicking
at this link: http://www.biblicalperspectives.com/spanpop
To facilitate a massive distribution of
Las Creencias Populares, ÀSon B’blicas? we are offering the book at a special introductory price of
$5.00 per copy on quantity orders. For
details click at this link http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=26_39
or call us at (269) 471-2915.
Your personal effort to inform Hispanic
pastors and believers about the availability of Las Creencias Populares,
ÀSon B’blicas? is
much appreciated.
UPDATE ON POPULAR
BELIEFS: ARE THEY BIBLICAL?
The third printing of Popular
Beliefs: Are they Biblical? came out few days
ago. We have now resumed the shipment of the book to churches and institutions
in the USA and overseas.
Popular Beliefs: Are
they Biblical? is
proving to be by far the most popular and best-selling book I have
written. The reason is that the
book meets the urgent need for a witnessing publication that Adventists can
give with confidence to people inquiring about our faith.
Many Adventists have
emailed me messages of appreciation, saying that they have waited for years for
a book like Popular Beliefs that shows why the most popular Catholic and Protestant popular
beliefs are unbiblical, while the less-popular Adventist beliefs are biblically
correct.
Last week two evangelists
informed me that they gave a copy of Popular Beliefs to several people who still had questions
about some Adventist beliefs. The book answered their questions and the were
baptized.
Popular Beliefs has Adopted by Adventist Colleges and
Seminaries
Popular Beliefs
is widely used not only for witnessing, but also for teaching at our
colleges and theological seminaries. For example, we received orders from the School of Theology of Friedensau
Adventist University in Germany. Prof. Denis Fortin, Dean of our Andrews
University Theological Seminary, requested a supply for the class he teaches on
Roman Catholic Theology.
Several professors told me
that Popular Beliefs is ideal for some of
their Bible classes, because it traces the historical origin and theological
development of the major Catholic and Protestant heresies popular today.
As a church historian by
training and profession, I have spent 15 months tracing historically and
examining biblically 10 popular beliefs (heresies) in a calm, objective, and
non-confrontational way. The ultimate goal is to lead ruth-seekers to
appreciate the biblical validity and contemporary relevance of our Adventist
beliefs.
Has your Church Received
a Supply of Popular Beliefs?
If your church has not yet
received a supply of Popular Beliefs, we will be glad to send you at this time
as many copies as needed, since we have just received the third printing.
Popular Beliefs is an ideal gift for any non-SDA
attending evangelistic meetings this Fall. As you know, evangelistic lectures
can only touch on the highlights of our message, leaving many questions
unanswered in the mind of the visitors. Popular Beliefs fill in the gaps by offering compelling
answers to frequently asked questions.
To make it possible for many
Adventist Churches to use Popular Beliefs for
evangelistic outreach and for the personal growth, we offer the book at this
time for only $6.60 per copy for a case of 30 copies, instead of the regular
price of $30.00 per copy. This means that for $200.00, your church can order
a case of 30 copies of Popular Beliefs. We will pay the mail expenses to US destinations.
The details for ordering the book are given at the end of the newsletter
or by clicking at this link: http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=26_35 or call us at (269) 471-2915.
Two Copies for the Price
of One
At this time I would like
to express my heartfelt gratitude to all the pastors and lay-members who have
actively promoted and distributed Popular
Beliefs to their
church members. Without your promotional efforts, the book would not have been
reprinted three times in three months.
To make it possible for all
our pastors and local church leaders to become acquainted with this timely
book, we are offering until October 31, 2008, two copies of Popular
Beliefs: Are They Biblical? for the price of one. This means that for $30.00 you can order
two copies, one for yourself and to give to your pastor or a local church
leader.
After reading Popular
Beliefs many pastors
have ordered the book by the case of 30 copies for only $6.60 per copy. Many churches have ordered 100 copies
at the special offer of $5.00 per copy, to give to non-SDA attending the Mark
FindleyÕs Satellite program Discoveries 2008 or other evangelistic meeting in the Fall.
But, there are still many
pastors and churches that are unaware of the release of this powerful
witnessing book Popular Beliefs. This newsletter reaches only about 35,000
readers. Thus I need your help in promoting this timely book.
Thank you for introducing
your pastor and local church officers to this timely book. To facilitate your
effort, I am offering you two copies for the price of one. The details for
ordering the book are given at the end of the newsletter or by clicking at
this link: http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=26_35 or call us at (269) 471-2915.
SPECIAL OFFER ON POPULAR
BELIEFS: ARE THEY BIBLICAL?
To facilitate a massive
circulation of Popular Beliefs, I have decided to continue to offer the book at the
following substantially discounted prices:
2 copies of Popular
Beliefs: Are they Biblical? for the price of one, namely $30.00 for two copies. Mailing
expenses are included for the USA.
Add $10.00 for AIRMAIL
postage to any overseas destination.
10 copies of Popular
Beliefs: Are they Biblical? at $10.00 per copy, postage paid, instead of the regular price of
$30.00 ($100.00 for 10 copies). Mailing expenses are included for the USA. Add
$50.00 for AIRMAIL postage to any overseas destination.
30 copies (one
case) of Popular Beliefs: Are they Biblical? at $6.65 per copy ($200.00 for 30
copies). Mailing expenses are
included for the USA. Add $100.00 for AIRMAIL postage to any overseas
destination.
100
copies of Popular Beliefs: Are they Biblical? at $5.00 per copy, postage paid.
($500.00 for 100 copies). Mailing expenses are included for the USA. Add
$300.00 for AIRMAIL postage to any overseas destination.
NOTE: We can ship by
sea-freight up to 1000 copies of Popular Beliefs (that is, up to a cubit meter) to any
foreign destinations for only $500.00. This reduces the cost of mailing to only
¢50 per book. Fee free to contact
me for further details.
HOW TO ORDER POPULAR
BELIEFS: ARE THEY BIBLICAL?
You can order Popular
Beliefs: Are they Biblical? in four different ways:
(1) ONLINE: By clicking here: http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=26_35
(2) PHONE:
By calling us at (269) 471-2915 to give us your credit card number and
postal address.
(3) EMAIL: By
emailing your order to <[email protected]>. Be sure to provide your postal address, credit card number, and expiration date.
(4) REGULAR MAIL: By mailing a check to BIBLICAL PERSPECTIVES, 4990 Appian Way,
Berrien Springs, Michigan 49103, USA. We guarantee to process your order as
soon as we receive it.
THE PDF VERSION OF MY
BOOKS CAN BE DOWNLOADED
At the request of American
and Overseas readers who need immediate access to my books, often for a
personal research project, we have decided to make it possible to download all
the 20 books offered online in a PDF version.
The advantage is speed and
saving. You can immediately download a PDF version of any of my books for only
$15.00, instead of waiting for days or weeks to receive a printed copy which
costs $40.00 to airmail overseas.
To download a PDF copy of
my books simply click this link: http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=37&osCsid=a5769f896270d26a770e18e1354ce7f1 If you have a problem, we can take your
order by phone. Call us at (269)
471-2915.
FIRST TIME INCREDIBLE
OFFER!!!
THE COMPLETE PACKAGE OF
14 DVD/CD ALBUMS FOR ONLY $150.00,
INSTEAD OF THE REGULAR ONLINE PRICE OF $1650.00.
This offer may sound too
good to be true. At this time we are offering together as a package all the 14
DVD/CD albums which contains 41 live, video lectures for only $150.00, instead
of $1650.00.
This package contains 41
professionally recorded live, video lectures with all the lectures of Prof.
Bacchiocchi, Prof. Jon Paulien, Prof. Roy Gane, Prof. Graeme Bradford, and
Soprano Cristina Piccardi.
Until now these recordings
were sold separately, costing considerably more. But to make it possible for many to benefit from all these
timely messages, we offer them together as a package for only $150.00, instead
of the regular price of $1650.00.
You can view the picture of
all the 14 ALBUMS and read a detailed description of them, just by clicking
at this link:http://www.biblicalperspectives.com/albumoffer.htm
The Package Includes the
Following 14 Albums:
1) PROF. BACCHIOCCHI AND CRISTINA
PICCARDIÕS DVD Album with Sabbath Seminar with Words and Songs recorded at the Loma Linda SDA church.
The album contains three DVD disks with 6 hours of lectures and sacred songs.
2) PROF. BACCHIOCCHIÕS
newly recorded DVD ALBUM called ABUNDANT LIFE SEMINAR. The album contains 2 video powerpoint lectures: The Christian
and Alcoholic Beverages and How to Build a Happy and Lasting Marriage. These
two lectures summarize the highlights of BacchiocchiÕs two books Wine in the
Bible and The Marriage Covenant. Two separate files with 225 powerpoint slides
are included.
3) PROF. BACCHIOCCHIÕS
DVD ALBUM containing 10 video powerpoint lectures on the SABBATH/ADVENT
SEMINAR. Some of
the lectures show the documents Prof. Bacchiocchi found in Vatican libraries on
the role of the papacy in changing the Sabbath to Sunday. This album contains
the popular powerpoint SABBATH/ADVENT seminars Prof. Bacchiocchi presents in many
countries.
4) PROF. BACCHIOCCHIÕS
DVD ALBUM on CRACKING THE DA VINCI CODE. The album contains a two hours video lecture,
professionally taped with a virtual studio as a background. A separate file
with 200 powerpoint slides is included. The two video lectures reveal the
prophetic significance of Dan BrownÕs neo-pagan false worship promoted through
his book and film. The two hours video lectures will help you appreciate the role that The Da Vinci Code plays in
the prophetic endtime battle between true and false worship.
5) PROF. BACCHIOCCHIÕS
DVD ALBUM on THE MARK AND NUMBER OF THE BEAST. The album contains two hours
professionally recorded video lecture and a separate powerpoint file with the
200 slides used for the lecture. The project was commissioned by Prof. Jon Paulien and Prof. Ranko
Stefanovich, who are the foremost authorities on the book of Revelation. With
the help of 200 beautiful slides the video lecture shows the origin and
historical use of 666. You will
see stunning pictures of papal tiaras, including disputed one with the popeÕs
tittle Vicarius Filii Dei.
6) PROF. BACCHIOCCHIÕS
CD ALBUM with all his BOOKS AND POWERPOINT LECTURES. The album consists of two disks. The
first disk has all his 20 books and over 200 articles. The second disk has the
2000 slides and script of 25 of Prof. BacchiocchiÕs popular PowerPoint
presentations.
7) PROF. BACCHIOCCHIÕS
DVD ALBUM on THE PASSION OF CHRIST. The album contains the 2 hours live interview conducted by
3ABN on Prof. BacchiocchiÕs book The Passion of Christ in Scripture and
History. The live video interview show that that this movie is a strict
Catholic film that in a subtle and deceptive way promotes fundamental Catholic
heresies.
8) PROF.
BACCHIOCCHIÕS MP3 AUDIO ALBUM
which contains 2 disks with 22 AUDIO LECTURES on
on Marriage, Music, Temperance, Dress, Sabbath, Second Advent, State of
the Dead, and others. You can enjoy these lectures while driving, working, or
relaxing. Ideal for listening in your car while driving.
9) PROF. JON PAULIENÕS
newly released DVD ALBUM video seminar on Simply Revelation.
The four live video lectures focus on the essential messages of
Revelation and their relevance for today. This mini Revelation Seminar will
offer you and your congregation fresh insights into the Book of Revelation.
Currently, Prof. Paulien is preparaing a new Revelation Seminar at the request
of the General Conference
10) PROF. JON PAULIENÕS
CD ALBUM with a dozen of
his books, and all his articles. You will find in this collection a priceless
resource to enrich your understanding and experience of biblical truths. Prof.
Paulien examines fundamental biblical beliefs in a profound and yet popular
way. He is a recognized expert on
the book of Revelation. Several of his books will help you to unlock the
secrets of Revelation.
11) PROF. GRAEME
BRADFORDÕS DVD ALBUM
with a two hours video lecture on Ellen White. He shares the highlights of his
book More than a Prophet. The album contains also Prof. BradfordÕs the
publications and articles. A searchable data base enables you to access Prof. Graeme BradfordÕs published and
unpublished writings, including his the latest book More than a Prophet.
12) CRISTINA PICCARDIÕS
CD ALBUM REJOICE IN THE LORD. The album consists of 11 sacred songs recorded with Marcelo
Caceres, Professor of piano at Andrews University. The CD Album includes Gospel songs like How Great Thou Art,
He Shall Feed His Flock, Softly and Tenderly, The Holy City, etc. You can play
this audio recording in your car CD player, or on any CD or DVD players you
have in your home.
13) CRISTINA PICCARDIÕS
DVD ALBUM SING UNTO THE LORD. This DVD Album contains 12
sacred familiar songs that were recorded during a live sacred concert
presented at Andrews University Pioneer Memorial Church. This is a video
recording that you can enjoy in your living room and play in your church.
14) CRISTINA PICCARDIÕS
DVD ALBUM BY HIS GRACE. This DVD album consists of 16 sacred
songs recorded in Loma Linda with four high-definition cameras. The songs cover the major themes of
GodÕs creative and redemptive love. Her marvellous singing will touch your
heart and inspire you to devote your life more fully to the Savior.
FOUR WAYS TO ORDER THE
14 ALBUMS PACKAGE
You can order the
complete package of 14 DVD/CD Albums, which contain 41 live video lectures and
powerful soprano singing, for only $150.00, instead of the regular online price of $1650.00, in four
different ways:
(1) ONLINE: By clicking here: http://www.biblicalperspectives.com/albumoffer.htm
(2) PHONE: By calling us at (269) 471-2915 to give
us your credit card number and postal address.
(3) EMAIL: By emailing your order to <[email protected]>. Be sure to provide your postal address, credit card number, and expiration date. For
security reasons, you can email your credit card number in two separate messages.
In the first message you email me the first 8 digits and in the second
message the last 8 digits, plus the expiration date.
Be sure to include your postal address.
(4) REGULAR MAIL: By mailing a check for $150.00 to BIBLICAL PERSPECTIVES, 4990 Appian Way, Berrien Springs, Michigan
4990, USA. We guarantee to process your order immediately.
INCREDIBLE NEW OFFERS ON
HITACHI PROJECTORS
HITACHI has released the
new CP-X401 3000 lumens projector, which
has an impressive high resolution, low fan noise, and a wealth of
connectivity options. The most impressive feature of this projector is the
incredible price of only $1000.00 to help especially our churches and schools in developing
countries. The projecor can be purchased with or without accessories such as
the REMOTE PRESENTER to control the flow of images in the lap-top.
To receive detail
information about this projector as well as on other models offered to us by
HITACHI at a substantially discounted price, feel free to call us at (269)
471-2915.
DOES YOUR CHURCH OR
SCHOOL NEED A SCREEN?
If your church/school is
looking for a screen, the DA-LITE SCREEN COMPANY, the largest manufacture of
screens in the world, has agreed to offer their line of screens to our
Adventist churches and schools at about 30%