ENDTIME ISSUES NEWSLETTER No. 207
ÒDANCE IN THE BIBLEÓ
Samuele Bacchiocchi, Ph. D.,
Retired Professor of Theology and
Church History,
Andrews University
INDEX OF TOPICS OF
THIS NEWSLETTER
* EDITORIAL COMMENTS
* ÒDANCE IN THE
BIBLEÓ
This is the
essay of this newsletter
* UPCOMING SEMINARS for the month of
July
* POPULAR BELIEFS: ARE THEY
BIBLICAL?
An Update on the Amazing Impact of
this Book
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EDITORIAL COMMENTS
Announcements Placed After the
Essay
At the request of several
subscribers, I have decided to place all the announcements for special offers
and services after the essay of the newsletter. Those who print out the
newsletter feel that this will facilitate their work.
This means that in my editorial
comments, I will briefly alert you to some important news and offers, giving
the details at the end after the essay. At this time I wish to briefly bring to
your attention a few important announcements.
A Prayer Requests for an Adventist
Sacred Opera to be Presented at Carnegie Hall
A most gifted Adventist Composer from
Spain, Marcos Galvany, has composed a Sacred Opera on The Life of
Christ. The Opera will debut at the Carnegie
Hall on May 2009.
I met Marcos last Sunday when he came
to our home with Cristina Piccardi (the soprano who joined my ministry) to
rehearse some of the areas with our piano. He is a deeply committed Adventist
who will not practice or perform during the Sabbath hours. During the past two
days Marcos, Cristina, and other leading singers, have done a preliminary
recording at the Harward Performing Center of Andrews University.
This Sacred Concert will be presented
exclusively by an Adventist orchestra, choir, and leading singers. This may
prove to be the most influential musical event in the history of the Adventist
Church. Prof. Stephen Zork, the Director of Choral Studies at Andrews
University, is eager to arrange for Andrews University choir and orchestra to
be bussed to Carnegie Hall.
As you can imagine, this is going to
be a costly event, both in terms of time and money. At this time we solicit
your prayers. As details become available, I will keep you updated. Personally I feel that this is a unique
opportunity for our Adventist church to present Jesus in a Sacred Opera
performed in the most prestigious American Theater, Carnegie Hall.
At a time when our Adventist Church
has become so dependent for the Praise Service on simple (almost childish)
choruses sold by contemporary music producers, it is encouraging to know that
we have in our Adventist church gifted composers able to compose a Sacred
Opera, worthy to be presented at Canegie Hall. May the example of Marcos
Galvany inspire Adventist musicians to compose worship songs that convey the
beauty of our message.
A Personal Prayer Request
Chaplain Farzad Nourian has invited
me to introduce our Adventist beliefs and value system to the Administrators of
three Adventist Hospitals in the Daytona Beach area. The meetings are scheduled
for September 25, 26, 27. Farzad informs me that over 90% of these
administrators are non-SDA. The goal is to help these administrators appreciate
how our Adventist beliefs should affect the quality of health care of our
medical institutions.
As I am preparing for this important
assignment, I solicit your prayers. I sense the need for divine grace and
wisdom to help these administrators appreciate the beauty and relevance of our
message. Pray that the Lord may give me the wisdom and grace too speak to the
heart and mind of these administrators.
First Time Offer of 20 Volumes for
$150.00, instead of the regular price of $490.00
For the first time we are offering
until August 31, 2008, the complete set of 20 volumes published by Biblical
Perspectives at the special price of $150.00, instead of the regular price of
$490.00. The price includes the mailing expenses
for the US.
The set of 20 volumes includes the
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and Found Again the Real Ellen White, and Prof. William RichardsonÕs Speaking in Tongues: It is
Still the Gift of the Spirit. See the details at the end of the
essay.
You can view the picture of all the
20 BOOKS and read a detailed description of them, just by clicking at this
link:
First Time Special offer of the
Complete Pckage of 14 DVD/CD Albums
For the first time we are offering
together as a package all the 14 DVD/CD albums which contains 41 live, video
lectures for only $150.00, instead of $1400.00.
This
package contains 41 professionally recorded live, video lectures by Prof.
Bacchiocchi, Prof. Jon Paulien, Prof. Roy Gane, Prof. Graeme Bradford, and the
sacred concerts by Soprano Cristina Piccardi. See the details at the end of the
essay.
You can view the picture of all the
14 ALBUMS and read a detailed description of them, just by clicking at this
link: http://www.biblicalperspectives.com/albumoffer.htm
Is Your Church Planning to
Downlink Mark FindleyÕs NET 2008 DiscoveriesÕ 08 Next November?
Many churches that are down linking
Mark FinleyÕs NET 2008 DISCOVERIESÕ 08 next November, have ordered the best-selling witnessing
book Popular Beliefs: Are They Biblical? by the case of 30 copies. This is an ideal book to give to
those want to know why their popular beliefs are unbibllical and the Adventist
beliefs are biblically correct. To meet the demand, the book has already been
reprinted twice in three months.
The third printing will be out in a couple of weeks.
If your church is planning to downlink
NET 2008 or
to hold evangelistic meetings in the Fall, you can still order this timely
witnessing book by the case of 30 copies for only $6.60, postage paid, instead
of the regular price of $30.00. See
the details at the end of the essay or click at this link: http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=26_35
Music is a Painful and Divisive
Issue
The numerous responses I have
received from readers of the last two newsletters, have made me forcefully
aware of the fact that music is painful and divisive issue in the Adventist church. While some Adventists believe that the
new beat music brings new life and excitement into the Adventist worship
service, others feel that such music destroys the sanctity of our worship
service.
For example, a retired Music
Professor who taught for many years at one of our colleges, wrote:
ÒDear Dr. Bacchiocchi,
Thank you most sincerely for your
last two ÒessaysÓ on music.
As a professional musician/music
educator (I taught for many years in
music department of ......... College), I view your work as long past
due. We musicians who wish to keep musical standards high, no longer
have clout with the young people, and it is people like you who are NOT
musicians who must address this issue.
Please, please stand up to those who
are destroying our worship services with the likes of loud bass guitars
and drum sets that detract from the sacredness of the most important hour
of the week. IÕve come to the
place where it is hardly worth the effort to attend church where my Christian
experience is taxed beyond measure.
I can almost Ôpractice my religionÕ at a dinner theater
presentation of The Wizard of Oz easier than with some Praise TeamÕs choruses during the ÔDivine Service.Õ
My tastes do not enter the
picture. It is indeed a moral
issue. It needs to be
addressed throughout our North American Division by people like you.
Thank you.Ó
These Newsletters Have a Limited
Scope
I appreciate encouraging messages such
as this, but, frankly, I am not
qualified to address the issue of music for the church at large. The most
I can do as a Bible scholar, is to present the biblical and historical understanding
of the ministry of music in the Temple, Synagogue, and early Church. This
is what I have attempted to do in our symposium The Christian and Rock
Music: A Study of Biblical Principles of Music. If you do not have a copy of this best-selling book, feel free
to call us at 269-471-2915. We
will be glad to take your order by phone and mail. If you prefer to order
online, click at this link http://www.biblicalperspectives.com/music
The last three newsletters represent
a summary of what I have learned and written about the biblical principles of
music. I found that contrary to prevailing misconceptions, the Bible clearly
differentiates between the secular music used for social entertainment and the
sacred music worthy of the worship
of God. Music and instruments associated with entertainment were not allowed in
the Temple, synagogue, or early church. I believe that the same should be true
in the church today.
The aim of this study is not to
dismiss all contemporary music as Òrock,Ó
because there are contemporary songs with music and words that are
suitable for divine worship. Rather, the aim is to clarify how the music, words, and the manner of singing should
conform to the Biblical principle of worship music.
ÒDANCE IN THE BIBLEÓ
Samuele Bacchiocchi, Ph. D.,
Retired Professor of Theology and
Church History,
Andrews University
There are conflicting opinions concerning
dance and its use in the worship service of ancient Israel. Historically the
Seventh-day Adventist church has maintained that the Bible does not sanction
dancing, especially in the context of the worship service. In recent years,
however, the question has been reexamined, especially by Adventist youth
leaders who claim to have found biblical approval for dancing.
Shall We Dance?
A good example of this new trend is the
symposium Shall We Dance? Rediscovering Christ-Centered Standards. This research was produced by twenty
contributors as part of the so-called ÒValuegenesis Study.Ó This study is the
most ambition project ever undertaken by the Adventist church to determine how
well does the church transmits its values to the new generation.
Several chapters of Shall We Dance? are devoted to a reexamination of the
Biblical view of dancing. The conclusion is concisely stated by one of its
contributors, who wrote: ÒDance is a component of divine worship. When we study
Scripture we find that what it says about dance and dancing is not only not
condemnatory, but in some cases positively prescriptive: ÔPraise him with
trumpet sound; praise him with lute and harp! Praise him with timbrel and
dance; praise him with strings and pipeÕÓ (Ps 150:3-4).28ÕÓ
The author continues saying that ÒA half
hour with a good concordance leaves the lingering impression that there is more
to a truly Biblical perspective on dance than has previously met our Adventist
eyes. Of some 27 references to dance (dance, danced, dances, dancing) in the
Scripture, only four occur in a clearly negative context, and even these
references nowhere describe dancing as the object of GodÕs displeasure.Ó
This conclusion presents this surprising
challenge to the Adventist church: ÒAs challenging as it is to our notion of
respectability and decorum, it seems evident that Adventists should give new
thought and study to the inclusion of dance as part of the worship of God, at
least in selected communities and on special occasions.Ó
Three Major Flaws
After spending, not Òa half hour,Ó but several
days examining the biblical data relevant to dance, I find the conclusion
unsubstantiated and the challenge unnecessary. For the sake of clarity, I will
respond to the argument that Òdance is a component of divine worshipÓ in the
Bible by submitting what in my view are three major flaws of the methodology.
(1) The failure to prove that dancing was
indeed a component of divine worship in the Temple, synagogue and early church.
(2) The failure to recognize that of the
28 references to dance or dancing in the Old Testament, only four refer without
dispute to religious dancing, and none of these refer to worship in GodÕs
House. Some of the Psalms were sang during the pilgrimage to Jerusalem, and
thus, they are known as Òascension Psalms.Ó They were sang and danced in the streets, not in the Temple.
(3) The failure to examine why women, who
did most of the dancing, were excluded from the music ministry of the Temple,
synagogue, and early church. The study of this question offer significant
insights into where and when dancing occurred in the Bible.
No Dance in the Worship of the Temple,
Synagogue, and Early Church
If it were true that Òdance is a
component of divine worshipÓ in the Bible, why then there is no trace of
dancing by men or women in the worship services of the Temple, or synagogue, or
the early church? Did GodÕs people in Bible times neglect an important
Òcomponent of divine worshipÓ?
Negligence does not seem to the reason
for the exclusion of dance from the divine service, because we noted that clear
instructions were given regarding the ministry of music of the temple. The
Levitical choir was to be accompanied only by string instruments (the harp and
the lyre). Percussion instruments like drums and tambourines, which were
commonly used for making dance music on social occasions, were clearly
prohibited. What was true for the Temple, was also true for the synagogue and
later for the early church. No dancing or entertainment music was ever allowed
in GodÕs House.
Garen Wolf concludes his extensive
analysis of ÒDance in the BibleÓ saying: ÒFirst, dancing as part of the Temple
worship is nowhere traceable in either the first or the second Temple. Second,
of the 107 times these words are used in the Bible [Hebrews words translated as
ÒdanceÓ], only four times could they be considered to refer to religious dance.
Third, none of these references to religious dance were in conjunction with the
regular established public worship of the Hebrews.Ó
No Instruction of David Regarding
Dancing in the Bible
It is important to note that David, who
is the regarded as the primarily example of religious dancing in the Bible,
never instructed the Levites regarding when and how to dance in the Temple. Had
David believed that dancing should be a component of divine worship, no doubt
he would have given instructions regarding it to the Levite musicians he chose
to perform at the Temple.
After all David is the founder of the
music ministry at the Temple. We have seen that he gave clear instruction to
the 4000 Levite musicians regarding when to sing and what instruments to use to
accompany their choir. His omission of dancing in the divine worship can hardly
be an oversight. It rather tells us that David distinguished between the sacred
music performed in GodÕs House and the secular music played outside the Temple
for social entertainment.
An important distinction must be made
between religious music played for entertainment in a social setting and the
sacred music performed for worship in the Temple. We must not forget that the
whole life of the Israelites was religious oriented. Their entertainment was
provided, not by concerts or plays at a theater or circus, but by the
celebration of religious events or festivals, often through folk dancing by
women or men, but as separate groups.
No Romantic or Sensual Oriented
Dancing
No romantic or sensual oriented dancing
by couples ever occurred in ancient Israel. The greatest annual dance took
place in conjunction with the harvest Feast of Tabernacles, when the priests entertained
the people by doing incredible acrobatic dances the whole night. What this
means is that those who appeal to the Biblical references to dance to justify
modern romantic dancing inside or outside the church, ignore the vast
difference between the two. This point becomes clearer as we survey the
references to dance.
The References to Dance
Contrary to the prevailing assumptions,
only 4 of the 28 references to dance refer without dispute to religious dancing,
but none of these have to do with public worship conducted in the House of
God. To avoid burdening the reader with a technical analysis of the extensive
use of the six Hebrew words translated Òdance,Ó I will submit only a brief
allusion to each of them. A fuller
treatment is found in the book The Christian and Rock Music: A Study
of Biblical Principles of Music. If you do not
have a copy of this best-selling book, feel free to call us at 269-471-2915.
We will be glad to take your order by phone and mail. If you prefer
to order online, click at this link http://www.biblicalperspectives.com/music
The Hebrew word chagag is translated once as ÒdanceÓ in 1
Samuel 30:16 in conjunction with the Òdrinking and dancingÓ of the Amalekites.
It is evident that this is not a religious dance.
The Hebrew word chuwl is translated twice as ÒdanceÓ in Judges
21:21, 23, with reference to the daughter of Shiloh who went out to dance in
the vineyards and were taken as wives by surprise by the men Benjamin. Again
there is no doubt that in this context this word refers to a secular dance done
by unsuspecting women.
The Hebrew word karar is translated twice as ÒdanceÓ in 2
Samuel 6:14 and 16 where it states, ÒAnd David danced before the Lord with all
his might . . . Michal the daughter of Saul looked out of the window, and saw
King David leaping and dancing before the Lord.Ó More will be said about the
significance of DavidÕs dance below. In this context it suffices to note that
Òthese verses refer to a religious type of dance outside the context of the
Temple worship. The word karar is only used in Scripture in these two verses, and is never used
in conjunction with Temple worship.Ó
The Hebrew word machowal is translated six times as dance. Psalm
30:11 uses the term poetically: ÒThou has turned for me my mourning into
dancing.Ó Jeremiah 31:4 speaks of the Òvirgins of IsraelÓ who Òshall go forth
in the dance of the merrymakers.Ó The same thought is expressed in verse 13. In
both instances the references are to social folk dancing done by women.
ÒPraise Him with Dance.Ó
There are two important instances where machowal is translated as ÒdanceÓ in Psalms 149:3
and 150:4. These two texts are most important because in the view of many
people they provide the strongest biblical support for dancing as part of the
church worship. A close look at these texts show that this popular assumption
is based on a superficial reading and inaccurate interpretation of the texts.
Linguistically, the term ÒdanceÓ in these
two verses is most disputed. Some scholars believe that machowl is derived from chuwl, which means Òto make an openingÓ-a
possible allusion to a ÒpipeÓ instrument. In fact this is the marginal reading
given by the KJV. Psalm 149:3 states: ÒLet them praise his name in the danceÓ
[or Òwith a pipe,Ó KJV margin]. Psalm 150:4 reads: ÒPraise him with the timbrel
and danceÓ [or Òpipe,Ó KJV margin].
Contextually, machowl appears to be a reference to a musical
instrument, because in both Psalm 149:3 and 150:4, the term occurs in the
context of a list of instruments to be used for praising the Lord. In Psalm 150
the list includes the following eight instruments: trumpet, psaltery, harp,
timbrel, string instruments, organs, cymbals, clashing cymbals (KJV). Since the
Psalmist is listing all the possible instruments to be used to praise the Lord,
it is reasonable to assume that machowal also is a musical instrument, whatever its nature might be.
Another important consideration is the
figurative language of these two psalms, which hardly allows for a literally
interpretation of dancing in GodÕs House. For example, Psalm 149:5 encourages
people to praise the Lord on the Òcouches.Ó In verse 6 the praising is to be
done with Òtwo-edged swords in the hands.Ó In verses 7 and 8 the Lord is to be
praised for punishing the heathen with the sword, binding kings in chain and
putting nobles in fetters. It is evident that the language is figurative
because it is hard to believe that God would expect people to praise Him by
standing or jumping on couches or while swinging a two-edged sword.
The same is true of Psalm 150 which
speaks of praising of God in a highly figurative way. The psalmist calls upon
the whole creation to praise the Lord with every imaginable musical instrument:
the people, the Òmighty firmamentÓ and Òeverything that breathes.Ó
This psalm makes sense only if we take
the language to be highly figurative. Its purpose is not to provide a catalogue
of instruments to be used for church music, or to give a license to dance for
the Lord in church. Rather, its purpose is to invite anything that breathes or
makes sound to praise the Lord. To interpret the psalm as a license to dance or
to play drums in the church, means to misinterpret the intent of the Psalm and
to contradict the very regulation which David himself gave regarding the use of
instruments in GodÕs House.
Celebration Dance
The Hebrew word mechowlah is translated seven times as Òdance.Ó In
five of the seven instances the dance is by women who celebrate a military
victory (1 Sam 18:6; 21:11; 29:5; Jud 11:34; Ex 15:20). Miriam and the women
danced to celebrate the victory over the Egyptian army (Ex 15:20). JephthahÕs
daughter danced to celebrate her father victory over the Ammonites (Jud 11:34).
Women danced to celebrate DavidÕs slaughter of the Philistines (1 Sam 18:6;
21:11: 29:5).
In the remaining two instances mechowlah is used to describe the naked dance of
Israelites around the golden calf (Ex 32:19) and the dance of the daughters of
Shiloh in the vineyards (Jud 21:21). In none of these instances the dance is
part of a worship service. MiriamÕs dance may be viewed as religious, but so
were the dances done in conjunction with the annual festivals. None of these
dances, however, were seen as Òa component of a divine service.Ó They were
social celebrations of religious events. The same thing occurs today in
Catholic countries where people celebrate annual holy days by organizing
carnivals.
The Hebrew word raquad is translated four times as ÒdanceÓ (1
Chron 15:29; Job 21:11; Is 13:21; Ecc 3:4). Once it refers to Òchildren danceÓ
(Job 21:11). Another to Òsatyr dancingÓ (Is 13:21), which may refer to a goat
or a figure of speech. A third instance is a poetic reference Òto a time to
danceÓ (Ecc 3:4), mentioned in contrast Òto a time to mourn.Ó A fourth
reference is to the classic example of ÒKing David dancing and making merryÓ (1
Chron 15:29). In view of the religious significance attached to DavidÕs dance,
special consideration will be given to it shortly.
Dance in the New Testament
Two Greek words are translated as ÒdanceÓ
in the New Testament. The first is orcheomai, which is translated four times as Òto
danceÓ with reference to the dancing of HerodiasÕ daughter (Matt 14:6; Mark
6:22) and a childrenÕs dance (Matt 11:17; Luke 7:32). The word orcheomai means to dance in a rank-like or regular
motion and is never used to refer to religious dance in the Bible.
The second Greek word translated as
ÒdanceÓ is choros. It
is used only once in Luke 15:25 with reference to the return of the prodigal
son. We are told that when the elder son came close to the house Òhe heard
music and dancing.Ó The translation ÒdancingÓ is disputed because the Greek
chorus occurs only once in this passage and is used in extra-biblical
literature with the meaning of Òchoir,Ó Ògroup of singers.Ó At any rate this
was a family reunion of a secular nature and does not refer to religious
dancing.
The conclusion that emerges from the
above survey of the 28 references to dance, is that dance in the Bible was
essentially a social celebration of special events, such as a military victory,
a religious festival, or a family reunion. The dance was done mostly by women
and children. The dances mentioned in the Bible were either processional,
encircling, or ecstatic. They were done in the streets or open air, not in the
Temple or Synagogue.
There are no indications in the Bible
that men and women ever danced together romantically as couples. The modern
method of dancing by couples was unknown in Bible times. As H. Wolf observes,
ÒWhile the mode of dancing is not known in detail, it is clear that men and
women did not generally dance together, and there is no real evidence that they
ever did.Ó Furthermore, contrary to popular assumptions, dance in the Bible was
never done as part of the divine worship in the Temple, synagogue, or early
church.
David Dancing Before the Lord
The story of David dancing Òbefore the
Lord with all his mightÓ (2 Sam 6:14) while leading the procession that brought
the ark back to Jerusalem, is viewed by many as the most compelling biblical
sanction of religious dancing in context of a divine service. In his chapter
ÒDancing to the Lord,Ó a
Seventh-day Adventist Youth Leader, writes: Ò We can dance to the Lord like
David, reflecting an outburst of excitement for the glory of God; or we can
introspectively turn that excitement inward, reflecting on ourselves and our
selfish desires.Ó
The implication of this statement is that
if we do not dance like David to the Lord, we repress our excitement and reveal
our self-centeredness. Is this what the story of DavidÕs dance teaches us? Let
us take a close a look at it.
To say the least DavidÕs dance before the
ark poses serious problems. In the first place, David Ògirded himself with a
lined ephodÓ (2 Sam 6:14) like a priest and Òoffered burn offerings and peace
offering before the LordÓ (2 Sam 6:17). Note that the ephod was a sleeveless
linen waistcoat to be worn only by the priests as an emblem of their sacred
office (1 Sam 2:28). Why
did David choose to exchange his royal robes for those of a priest?
Ellen White suggests that David revealed
a spirit of humility by laying aside his royal robes and attiring Òhimself in a
plain linen ephod.Ó This is a plausible explanation. But the problem is that
nowhere the Bible suggests that the ephod could be legitimately worn by someone
who was not a priest. The same hold true when it comes to offer sacrifices.
Only the Levite priests had been set aside to offer sacrifices (Num 1:50). By
offering sacrifices dressed like a priest, David was assuming a priestly role
in addition to his kingly status. Such an action cannot be easily defended
biblically.
DavidÕs Behavior
More problematic is DavidÕs manner of
dancing. It would appear that
during the dance David may have become so excited that he lost his loin cloth,
because Michal, his wife, rebuked him, saying: ÒHow the king of Israel honored
himself today, uncovering himself today before the eyes of his servantsÕ maids,
as one of the vulgar fellows shamelessly uncovers himself!Ó (2 Sam 6:20). David
did not dispute such an accusation nor did he apologize for what he did.
Instead, he argued that he did it Òbefore the LordÓ (1 Sam 6:21), and that he
was prepared to act Òeven more contemptiblyÓ (1 Sam 6:22). Such a response
hardly reveals a mature aspect of DavidÕs character.
Perhaps the reason David was not troubled
by his uncovering during the dance, is because this kind of exhibitionism was
not uncommon. We are told that Saul also in an ecstatic dance Òstripped off his
clothes, and he too prophesied before Samuel, and lay naked all that day and
all that nightÓ (1 Sam 19:24; cf. 10:5-7, 10-11).
It is a known fact that at the time of
the annual festivals, special dances were organized where priests and nobles
would perform acrobatic feats to entertain the people. There is no mention,
however, of the priest uncovering themselves. The most famous dance was
performed on the last day of the Feast of Tabernacles, and it was known as the
ÒDances of the Water-Drawing Festival.Ó
The Talmud offers a colorful description
of this Water-Drawing dance which was performed in what is known as the womenÕs
court of the Temple: ÒPious men and men of affair danced with torches in their
hands, singing songs of joy and of praise, and the Levites made music with lyre
and harp and cymbals and trumpets and countless other instruments. During this
celebration, Rabbi Simeon ben Gamaliel is said to have juggled eight torches,
and then to have turned a somersault.Ó
Dance as Social Entertainment
Dances done by men or by women in Bible
times within the context of a religious event, were a form of social
entertainment, and not part of a worship service. They could be compared to the
annual carnival celebrations that take place today in many Catholic countries.
For example, during the three days before Lent, in countries like Brasil,
people organize extravagant carnival celebrations with endless types of
colorful and sometimes wild dancing. No Catholic would consider such dances as
part of their worship services.
The same is true for the various types of
dances mentioned in the Bible. They were social events with religious
overtones. Men and women danced not as couples, but separately in processional
or encircling dances. In view of the religious orientation of the Jewish
society, such folk-type of dances are often characterized as Òreligious
dances.Ó But, there is no indication in the Bible that any form of dance was
ever associated with the worship service in GodÕs House. In fact, as we shall
now see, women were excluded from the music ministry of the Temple, apparently
because their music was associated with dancing and entertainment.
Women and Music in the Bible
Why were women excluded from the music
ministry of the Temple first, and of the synagogue and early church later?
There are numerous biblical references to women singing and playing instruments
in the social life of ancient Israel (Ex 15:20-21; 1 Sam 18:6-7; Jud 11:34;
Ezra 2:64-65; Neh 7:66-67), but there are no references in the Bible to women
participating in the worship music of GodÕs House.
Curt Sachs notes that ÒAlmost all musical
episodes up to the time of the Temple describe choral singing with group
dancing and drum beating. . . . And this kind of singing was to a great extent
womenÕs music.Ó Why then were women excluded from the music ministry of the
Temple, when they were the main music makers in the Jewish society?
Scholars who have examined this question
suggest two major reasons. One reason is musical in nature and the other
sociological. From a musical perspective, the style of music produced by women
had a rhythmic beat which was better suited for entertainment than for worship
in God House.
Robert Lachmann, an authority on Jewish
cantillation, is quoted as saying: ÒThe production of the womenÕs songs is
dependent on a small store of typical melodic turns; the various songs
reproduce these turns-or some of them-time and again. . . .The
womenÕs songs belong to a species, the forms of which are essentially dependent
not on the connection with the text, but on processes of movements. Thus we find
here, in place of the rhythm of cantillation and its very intricate line of
melody, a periodical up and down movement.Ó
WomenÕs music was largely based on a
rhythmic beat produced by tapping with the hand the tabret, toph, or timbrel.
These are the only musical instruments mentioned in the Bible as being played
by women and they are believed to be the same or very similar. The tabret or
timbrel seem to have been a hand drum made up of a wooden frame on which a
single skin was stretched round. They were somewhat similar to the modern
tambourine.
ÒIt is interesting to note,Ó writes Garen
Wolf, Òthat I have not been able to find a single direct reference to women
playing the nebel [the harp] or the kinnor [the lyre]-the instruments
played by men in the music worship of the temple. There can be little doubt
that their music was mostly of a different species than that of the male Levite
musicians who performed in the Temple.Ó
The tabret or timbrel were largely played
by women in conjunction with their dancing (Ex 15:20; Jud 11:34; 1 Sam 18:6; 2
Sam 6:5, 14; 1 Chron 13:8; Ps 68:25; Jer 31:4). The timbrel is also mentioned
in connection with strong drink (Is 5:11-12; 24:8-9).
Secular Nature of WomenÕs Music
From a sociological perspective, women
were not used in the ministry of music of the Temple because of the social
stigma attached to their use of timbrel and the entertainment oriented music
they produced. ÒWomen in the Bible were often reported as singing a
non-sophisticated kind of music. Usually at its best it was for dancing or
funeral mourning, and at is worst to aid in the sensuous appeal of harlots on
the street. In his satire about Tyre, Isaiah asks: ÔShall Tyre sing as an
harlot?Õ (Is 23:15; or as rendered KJV margin, ÔIt shall be unto Tyre as the
song of an harlotÕ).Ó
It is noteworthy that female musicians
were extensively used in pagan religious services. Thus, the reason for their
exclusion from the music ministry of the Temple, synagogue and early Christian
churches was not cultural, but theological. It was the theological conviction
that the music commonly produced by women was not suitable for the worship
service, because of its association with secular and, sometimes, sensual
entertainment.
This theological reason is recognized by
numerous scholars. In his dissertation on Musical Aspects of the New
Testament, William Smith
wrote: ÒA reaction to the extensive employment of female musicians in the
religious and secular life of pagan nations, was doubtless a very large factor
in determining Jewish [and early Christian] opposition to the employment of
women in the musical service of the sanctuary.Ó
The lesson from Scripture and history is
not that women should be excluded from the music service of the church today.
Praising the Lord with music is not a male prerogative, but the privilege of
every child of God. It is unfortunate that the music produced by women in Bible
times was mostly for entertainment, and consequently not suitable for the
divine worship.
The lesson from Scripture and history is
that secular music associated with entertainment is out of place in GodÕs
House. This is an important lesson that the church needs to learn today. Those who are actively involved in
pushing for the adoption of pop music in the church today, need to understand
the biblical distinction between secular music used for entertainment and
sacred music suitable for the worship of God. This distinction was understood
and respected in Bible times and it must be respected today, if the church is
to remain a sacred sanctuary for the worship of God, and not become a secular
place for social entertainment.
CONCLUSION
Several important biblical principles
relevant to church music today have emerged during the course of this study. An
attempt will be made to summarize them by way of conclusion.
Music has a special place and purpose in
GodÕs universe. It is a divine gift to the human family through which human
beings can express their gratitude to God, while experiencing delight within
themselves. Pleasure in singing comes not from a rhythmic beat that stimulates
people physically, but from the very experience of praising the Lord. ÒHow good
it is to sing praises to our God, how pleasant and fitting to praise himÓ (Ps
147:1).
Singing is seen in the Bible as an
offering of thanksgiving to the Lord for the blessings of creation,
deliverance, protections, and salvation. We found this concept expressed
especially in Psalm 69:30-31: ÒI will praise GodÕs name in song and glorify him
with thanksgiving. This will please the Lord more than an ox, more than a bull
with its horns and hoofs.Ó
God does care about how we sing and play
during the worship service. He is not pleased with unintelligible Òloud noise,Ó
but with orderly, melodious, and intelligible singing. Those Bible texts that
speak about making Òa joyful noiseÓ or Òa loud noiseÓ unto the Lord, do not
teach us to praise God with excessive amplification of the human voice or
musical instruments during the worship service. Such a notion is derived from a
mistranslation of ruwa
as Òloud noise.Ó The correct translation as found in the NIV is Òshouting for
joy,Ó
The music ministry is to be conducted by
people who are trained, dedicated, and spiritually minded. This lesson is
taught by the TempleÕs music ministry, which was performed by experienced and
mature Levites who were trained musically, prepared spiritually, supported
financially, and served pastorally. This principle established by God for
Temple musicians is applicable to ministers of music today.
Music is to be God-Centered, not
Self-Centered
The notion of praising the Lord for
entertainment or amusement, is foreign to the Bible. We found that the music in
the Temple was Òsacrifice-centered,Ó that is, designed to praise God for the
provision of forgiveness and salvation through the sacrificial offerings. In
the synagogue the music was ÒWord-centered,Ó that is, intended to praise God by
chanting His Word. In the early church the music was ÒChrist-centered,Ó that
is, designed to extol ChristÕs redemptive accomplishments.
Church music should be different from
secular music, because the church, like the ancient Temple, is GodÕs House in
which we gather to worship the Lord, and not to be entertained. Percussion
instruments which stimulate people physically through a loud and relentless
beat, are inappropriate for church music today as they were for the Temple
music in ancient Israel.
No Romantic or Sensual Dancing in the
Bible
The Bible does not support the kind of
romantic or sensual dancing which is popular today. There are no indications in
the Bible that men and women ever danced together romantically as couples. We
have found that dance in the Bible was essentially a social celebration of
special events, such as a military victory, a religious festival, or a family reunion.
Most of the dancing was done by women who were excluded from the music ministry
of the Temple, synagogue, and early church, because their entertainment type of
music was deemed unsuitable for the worship service.
The biblical principles of music outlined
above are especially relevant today, when the church and the home are being
invaded by various forms of rock music which blatantly rejects the moral values
and religious beliefs espoused by Christianity. At a time when the distinction
between sacred and secular music is blurred, and many are promoting modified
versions of secular rock music for church use, we need to remember that the
Bible calls us to Òworship the Lord in the beauty of holinessÓ (1 Chron 16:20;
cf. Ps 29:2; 96:9).
No entertainment type of music was
allowed in the Temple, synagogue, and early church. The same should be true in
the church today. Those who disagree, and want to adopt pop music for their
church services, they are free to have their own music. But let those who hold
to the authority of Scripture keep to that music that praises God in a way
which is neither sensational nor sensual-a music which reflects the
beauty and purity of GodÕs character and celebrates His marvelous creative and
redemptive accomplishment for the human family. May the Lord give us the
discernment and desire to fill our home and churches with music that meets His
approval, rather than the applause of the world.
ANNOUNCEMENTS OF SERVICES AND PRODUCTS
UPCOMING SEMINARS
FOR THE MONTH OF JULY
As a
service to our subscribers, I am listing the seminars scheduled for the month
of July 2008. We wish to extend a
warm welcome to those of you who live close to the location of our seminars. Our
new seminars with Words and Songs will touch your heart and expand your mind.
JULY 11-12
PORTUGUESE CAMPMEETING OF THE SOUTH ENGLAND CONFERENCE
Location: Atlantic
Union College, South Lancaster, MA.
My partner, Soprano
Cristina Piccardi will sing many times throughout the campmeeting
For directions and
information call Pastor Neor Mucciuti at (978) 368-8205.
JULY 18-19: ANN
ARBOR MICHIGAN SDA CHURCH
Location: 2796
Packard Street, Ann Arbor, Michigan.
For directions and
information call Pastor Daniel Velex at (734) 461-6107
JULY
25-26:BALTIMORE, MIRACLE TEMPLE SDA CHURCH
Location: 100 S. Rock
Glen Road, Baltimore, Mariland 21229.
For directions and
information call Pastor Frederick Russell at (410) 368-9294 or (443) 257-2317.
POPULAR BELIEFS:
ARE THEY BIBLICAL?
An Update on the Amazing Impact of
this Best-selling Book!
When Popular Beliefs: Are They
Biblical? came off
the press on April 25, 2008, I never anticipated that the book would be so
popular and influential. The first
printing of 10,000 copies was sold out in less than a month and half of the second
printing is almost sold out. The third printing will be out in a couple of
weeks.
I believe that a major reason for the
overwhelming demand for Popular Beliefs, is the urgent need felt by many Adventists for a compelling
witnessing book they can give with confidence to people inquiring about our
faith. Many Adventists have emailed me messages saying that they have waited
for years for a book like Popular Beliefs that shows why the most popular Catholic
and Protestant popular beliefs are unbiblical, while the less-popular Adventist
beliefs are biblically correct.
The Influence of Popular Beliefs:
Are the Biblical?
Though Popular Beliefs came out less than three months ago, I have received already
a significant number of positive responses from church leaders, editors, and
scholars of different denominations. An Evangelical Pastor called me on the
Fourth of July to inform me that my book The Sabbath Under Crossfire helped his congregation to accept the
Sabbath. Now he was eager to order a case of Popular Beliefs because he feels that the book will help his congregation to
accept other vital Bible truths.
An editor of an Evangelical magazine
ordered a case of 30 copies of Popular Beliefs: Are They Biblical? After reading it, he sent in for another 30 copies and
encouraged their book store manager to place an order for 100 copies which we
have already sent.
Few days ago I received a message from a
learned Anglican minister, with a Doctorate in Philosophy and Theology, living
in Lucerne, Switzerland. He wrote: ÒI was given a copy of Popular Beliefs from an Adventist friend. I am reading the book with great
interest. Your thoroughness reminds me of St. Thomas of Aquinas [a foremost
Catholic Theologian].
I hope to meet you some days. If you travel to Switzerland, please
let me know. It would be a pleasure for me to meet you.
In Christ
.........................................
Popular Beliefs Expresses my Gratitude to God for His
Healing
When I read these encouraging messages, I
can only say: Thank you God for extending me life and giving me wisdom and
grace to research and write Popular Beliefs. When I was diagnosed with terminal liver cancer on February
2007, one of my deep regrets was the inability to complete this important
project during the remaining few months I was expected to live. I promised to
the Lord that if He would extend my life, I would put forth my best efforts to
complete Popular Beliefs, to express my gratitude to Him for His providential healing.
The Lord has answered my prayer in an
unexpected way. He led me to Cancer Research Center in Goshen, Indiana, which
is only one hour away from Andrews University where we live. The Center is a pioneer in the field of
nuclear oncology and treated my liver cancer with a combined strategy of
chemotherapy and microsphere embolization — a treatment available only in
few cancer centers. Within two months my cancer was reduced by 95%. Grateful to
God for a new lease on life, I fulfilled my promise by devoting every spare
moment of this past year to complete Popular Beliefs, designed to call many truth-seekers to
Òcome out of her my peopleÓ (Rev 18:4)
When Popular Beliefs came off the press on April 25, I was
overwhelmed by a deep sense of gratitude to God for restoring my health and for
enabling me to complete this important research project. I felt that an
appropriate way to express my gratitude to God, was to plan for a dedication
service for the book. In a special way the service was a re-dedication of my life to His service. About 30
fellow believers, including three medical doctors and a few teachers, attended
the dedication service at our home.
My Legacy to our Adventist Church
In many ways Popular Beliefs: Are they Biblical? represents for me my legacy to our
Seventh-day Adventist Church. This
may be my last and hopefully my most important contribution to the mission of
our Adventist church. All my previous 17 books are making a contribution by
helping truth-seekers to understand and accept fundamental Bible teachings held
by our church. But the impact of Popular
Beliefs is already
proving to be greater than any of my previous books, because it examines, not
one, but 10 popular beliefs, which are biblically wrong.
A Most Effective Witnessing
Publication
Popular Beliefs is a much needed witnessing book that you can give with
confidence to friends who want to know why their popular beliefs are unbiblical
and the Adventist beliefs are biblical correct. Each of the 10 popular beliefs
is traced historically and examined biblically. The ultimate goal is to lead
people to appreciate the validity and value of our Adventist beliefs.
My Sincere Hope
I have written this book with the earnest
desire to help Christians of all persuasions to re-examine their popular
beliefs in the light of the normative authority of the Bible. At a time when
most Christians still hold to popular beliefs that derive from human traditions
rather than from biblical revelation, it is imperative to recover those
biblical truths that God has revealed for our eternal salvation.
It is my fervent hope that this book,
fruit of many months of dedicated research, will help Christians of all
persuasions to Òcome outÓ of the Babylonian confusion of popular but unbiblical
beliefs, and accept GodÕs glorious
plan for our present life and our future destiny.
NEW SPECIAL OFFER ON
POPULAR BELIEFS: ARE THEY BIBLICAL?
To facilitate a massive circulation of
Popular Beliefs,
I have decided to
continue to offer the book at the following substantially discounted prices:
1
copy of Popular Beliefs: Are they Biblical? at the regular price of $30.00 per copy. Mailing expenses are included for the
USA. Add $10.00 for AIRMAIL postage to any overseas
destination.
10
copies of Popular Beliefs: Are they Biblical? at $10.00 per copy, postage paid, instead of the regular
price of $30.00 ($100.00 for 10 copies). Mailing expenses are included for the
USA. Add $50.00 for AIRMAIL postage to any overseas destination.
30
copies (one case) of Popular Beliefs: Are they Biblical? at $6.65 per copy ($200.00 for 30 copies). Mailing expenses are included for the
USA. Add $100.00 for AIRMAIL postage to any overseas destination.
100
copies of Popular Beliefs: Are they Biblical? at $5.00 per copy, postage paid. ($500.00 for 100 copies).
Mailing expenses are included for the USA. Add $300.00 for AIRMAIL postage to
any overseas destination.
NOTE: We can ship by sea-freight 500
copies or more of Popular Beliefs (up to a cubit meter) to any foreign destinations for
only $500.00. This reduces the cost of mailing to only $1.00 per book. Fee free to contact me for further
details.
HOW TO ORDER POPULAR BELIEFS: ARE
THEY BIBLICAL?
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Beliefs: Are they Biblical? in four different ways:
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FIRST TIME INCREDIBLE OFFER!!!
THE COMPLETE SET OF 20 VOLUMES FOR
ONLY $150.00,
INSTEAD OF THE REGULAR PRICE OF
$490.00
This offer may sound too good to be true.
For the first time we are offering until August 31, 2008, the complete set of 20
volumes published by Biblical Perspectives at the special price of $150.00,
instead of the regular price of $490.00. The price
includes the mailing expenses for the US. This represents over 75%
percent discount. It means that you are paying only $7.50 per book, instead of
the regular price of $25.00 or $30.00 per book. For overseas AIRMAIL shipment
add $100.00.
The set of 20 volumes include the
best-selling book Popular Beliefs: Are They Biblical?, Prof. Graeme BradfordÕs More than a
Prophet: How We Lost and Found Again the Real Ellen White, and Prof. William RichardsonÕs Speaking
in Tongues: It is Still the Gift of the Spirit. The two books were recently
published by Biblical Perspectives, because their outstanding scholarship and
relevance for today.
These volumes are the fruit of painstaking
biblical research designed to help Christians understand and experience more
fully those vital truths that God has revealed for our physical, mental and
spiritual well-being. My aim has always been to provide not a cultural but a Biblical
perspective on crucial issues we face today. This is why I have chosen BIBLICAL
PERSPECTIVES as the logo of my ministry of research. To see the picture of
each book and read its description, click at this link:
THIS IS A BRIEF DESCRIPTION OF EACH OF
THE 20 BOOKS
POPULAR BELIEFS: ARE THEY BIBLICAL?
Description. This best-selling book examines ten popular Christian
beliefs from a historical and biblical perspective. Each belief, like Infant Baptism, Life After Death, Sunday
Sacredness, is traced historically and tested biblically. Many Christians will
be surprised to discover that some of their cherished, popular beliefs derive
from unbiblical pagan teachings and church traditions. The aim of the book is
to help sincere and open-minded Christians to test the validity of their
beliefs on the basis of the normative authority of the Bible.
FROM SABBATH TO SUNDAY. A
HISTORICAL INVESTIGATION OF THE RISE OF SUNDAY OBSERVANCE IN EARLY CHRISTIANITY
Description. This book presents the results of five
years of painstaking research done by
Dr. Bacchiocchi at the Pontifical Gregorian University in Rome on how
the change came about from Saturday to Sunday in early Christianity. The book
has the distinction of being the first publication written by a non-Catholic
ever to be published with the Catholic imprimatur-approval. The book documents
the role of the papacy in changing the Sabbath to Sunday in early Christianity.
DIVINE REST FOR HUMAN RESTLESSNESS.
A THEOLOGICAL STUDY OF THE GOOD NEWS OF THE SABBATH FOR TODAY
Description. This book complements From Sabbath to Sunday by offering a
stirring theological presentation of the relevance of the Biblical seventh-day
Sabbath for our tension-filled and restless society. You will find in this book
practical principles on how to experience through the Sabbath the SaviorÕs rest
and peace in your life. The book has been translated in fifteen languages,
helping many to discover the Sabbath as a day of joyful celebration of GodÕs
creative and redemptive love.
THE SABBATH UNDER CROSSFIRE. A
BIBLICAL ANALYSIS OF RECENT SABBATH/SUNDAY DEVELOPMENTS
Description. The book analyzes in a systematic way
the most common arguments used to negate the continuity and validity of the
Sabbath for today. With compelling Biblical reasoning, it unmasks the fallacies
of the attempts made to reduce the Sabbath to a Mosaic institution, fulfilled
by Christ and condemned by Paul. The final chapter, ÒRediscovering the
Sabbath,Ó offers an informative update on the rediscovery of the Sabbath by
numerous religious groups and church leaders.
THE SABBATH IN THE NEW TESTAMENT
Description. In this book Dr. Bacchiocchi summarizes
his extensive research by presenting four
basic reasons for the permanence of the principle and practice of
Sabbathkeeping in the New Testament. The second half of the book answers a wide
variety of questions often asked about the Sabbath. To the delight of many the
new edition includes a chapter by Mrs. Bacchiocchi where she shares 20 of her
familyÕs favorite Italian Sabbath recipes.
IMMORTALITY OR RESURRECTION? A
BIBLICAL STUDY ON HUMAN NATURE AND DESTINY
Description. With compelling Biblical reasoning, this
book unmasks the oldest and possibly the greatest deception of all time,
namely, that human beings possess immortal souls that live on forever. It will
help you understand how this deceptive teaching of innate immortality has
fostered a whole spectrum of erroneous beliefs that have affected adversely
Christian thought and practice. Most important of all, this book will increase
your appreciation for GodÕs glorious plan for your present life and future
destiny.
THE PASSION OF CHRIST IN SCRIPTURE
AND HISTORY
Description. This book has two major objectives. The first is to provide the
information necessary to help people distinguish between what is biblical and
what is unbiblical in GibsonÕs portrayal of ChristÕs Passion. The second
objective is to help Christians of all persuasions more fully appreciate the
centrality, necessity, and achievements of the Cross. May a thoughtful reading
of this book lead many people to appreciate more fully the Passion of Christ as
His passionate love to redeem us from the penalty (Gal 3:13) and the power of
sin (Titus 2:14) through His sacrificial death.
THE CHRISTIAN AND ROCK MUSIC: A
Study on Biblical Principles of Music
Description. Seven authors of six different
nationalities have contributed chapters to this book, which has two main
objectives. The first is to help people understand the true nature of the
various styles of rock music popular today. Special consideration is given to
the problems arising from transforming rock music into a medium for Christian
worship and evangelism. The second objective is to define those biblical
principles that should guide Christians in making good musical choices. The
book clearly delineates the issues and provide biblical answers to the problems
which have
caused so many Christians to stumble. For concerned Christians, this book may
well be a musical survival kit in our compromising society.
CHRISTIAN DRESS AND ADORNMENT
Description. At a time when nudity is in and modesty
is out, it is important to understand how our outward appearance reveals the
picture of Christ whom we serve. This book examines the Biblical teachings
regarding dress, cosmetics, and jewelry. It is an important book designed to
help Christians follow the
simplicity of JesusÕ life-style, even in regard to clothes and
appearance.
THE MARRIAGE COVENANT. A BIBLICAL
STUDY ON MARRIAGE, DIVORCE, AND REMARRIAGE
Description. What many people appreciate most about
this book is the clear and compelling way it articulates the Biblical
principles for building a happy and lasting marital relationship. Many have
expressed their appreciation for the enrichment this book has brought to their
marriage. Some couples claim that this book has saved their marriage. You will
appreciate the Biblical approach to marriage, divorce, and remarriage.
WINE IN THE BIBLE. A BIBLICAL STUDY
ON THE USE OF ALCOHOLIC BEVERAGES
Description. This timely study has been heralded by
many Evangelical scholars as a breakthrough research which is desperately
needed to meet the alcohol epidemic raging in America today. With painstaking
research the book shows that the Bible consistently teaches total abstinence
and not moderation in the use of alcoholic beverages. This timely book is
designed to help, especially young people, develop the moral convictions needed
to resist the peer pressure to drink.
THE ADVENT HOPE FOR HUMAN
HOPELESSNESS. A THEOLOGICAL STUDY OF THE MEANING OF THE SECOND ADVENT FOR TODAY
Description. This book offers a compelling analysis
of the unprecedented fulfillment of the End-time prophecies. This book will
teach you how to live in the joyful anticipation of ChristÕs Return. It will
help you, who are called to live among the uncertainties and trouble of this
present world, to find meaning, courage, and hope in the assurance of a
soon-Coming Savior.
HAL LINDSEYÕS PROPHETIC JIGSAW
PUZZLE: FIVE PREDICTIONS THAT FAILED
Description. This book analyzes five of the
predictions which Lindsey made in 1970, showing how they failed to come to
pass. The purpose of the book, however, is not merely to show the senselessness
of LindseyÕs sensational end-time scenario, but primarily to help Christians
understand the true nature and purpose of Biblical prophecies.
WOMEN IN THE CHURCH: A BIBLICAL
STUDY ON THE ROLE OF WOMEN IN THE CHURCH
Description. This book provides a much needed
balanced interpretation and application of the overall Biblical teachings on
the role of women in the church. With compelling Biblical reasoning Dr. Bacchiocchi shows why
Scripture excludes women from serving in the headship role of priests, elders
or pastors, but includes them inthe supportive ministries of the church. The
reason for this Biblical distinction derives not from the cultural conventions
of the times, but from the distinct and yet complementary roles God assigned to
men and women at creation.
THE TIME OF THE CRUCIFIXION &
THE RESURRECTION
Description. This book examines the time element of
ChristÕs Crucifixion and Resurrection and
offers compelling Biblical and historical evidences which clearly refute
the Wednesday-crucifixion and Saturday-resurrection dating. The new edition
includes new chapters dealing with the meaning of ChristÕs death and of His
heavenly ministry.
GODÕS FESTIVALS IN SCRIPTURE AND HISTORY Volume
1: THE SPRING FESTIVALS
Description. This book traces the meaning and
observance of Passover and Pentecost through Biblical and Early Christian
History. The study shows how the Spring Festivals invites us to commemorate the
redemptive accomplishments of ChristÕs first Advent, namely, His atoning death,
His resurrection, ascension, inauguration of His heavenly ministry, and sending
of the Holy Spirit.
GODÕS FESTIVALS IN SCRIPTURE AND
HISTORY Volume 2: THE FALL FESTIVALS
Description. The second volume examines the historical and theological
development of the Fall Feasts of Trumpets, Atonement, and Tabernacles. The
study shows how the typology of Fall Feasts points to the consummation of
redemption, namely, the judgment, the final disposition of sin, the second
Advent, and the restoration of this world. The two volumes challenge Christian
churches to develop a church calendar pattern after the Feasts of Israel in
order to celebrate during the course of the year the redemptive accomplishments
of ChristÕs first and second Advents.
PROF. GRAEME S. BRADFORD, MORE THAN A PROPHET: HOW WE LOST AND
FOUND AGAIN THE REAL ELLEN WHITE
Description. This book offer a much needed balanced
picture of Ellen White by showing the authenticity of her divine revelations as
well as the reality of her human limitations. This book has long been overdue
and will do much to restore confidence in the validity of the gift of prophecy
as manifested in the writings, preaching, and teachings of Ellen White—a
woman who has left such a rich legacy, not only for the Seventh-day Adventist
Church, but for the world at large.
PROF. WILLIAM E. RICHARDSON, SPEAKING IN TONGUES? IS IT STILL
THE GIFT OF THE SPIRIT?
Description. Through
a painstaking analysis of the restrictions Paul places on tongues-speaking
during the worship service, Prof. Richardson shows that Paul disqualifies much
of the Pentecostal speaking in tongues today as an unbiblical, illicit
activity. The confusion caused by several people speaking in tongues at the
same time without any translation, is an illicit activity clearly condemned by Scripture.
SPECIAL LIMITED ONETIME OFFER!!
The regular price of each book is $25.00
or $30.00 (or $490.00 for the set of 20 books), but YOUR SPECIAL ONETIME
OFFER FOR THE COMPLETE SET OF 20 BOOKS,
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This offer may sound
too good to be true. At this time we are offering together as a package all the
14 DVD/CD albums which contains 41 live, video lectures for only $150.00,
instead of $1400.00.
This package
contains 41 professionally recorded live, video lectures with all the lectures
of Prof. Bacchiocchi, Prof. Jon Paulien, Prof. Roy Gane, Prof. Graeme Bradford,
and Soprano Cristina Piccardi.
Until now these
recordings were sold separately, costing considerably more. But to make it possible for many to
benefit from all these timely messages, we offer them together as a package for
only $150.00, instead of the regular price of $1400.00.
You can view the picture
of all the 14 ALBUMS and read a detailed description of them, just by clicking
at this link:http://www.biblicalperspectives.com/albumoffer.htm
The Package
Includes the Following 14 Albums:
1) PROF. BACCHIOCCHI AND CRISTINA
PICCARDIÕS DVD Album with Sabbath Seminar with Words and Songs recorded at the Loma
Linda SDA church. The album contains three DVD disks with 6 hours of lectures
and sacred songs.
2) PROF.
BACCHIOCCHIÕS newly recorded DVD ALBUM called ABUNDANT LIFE SEMINAR. The album
contains 2 video powerpoint lectures: The Christian and Alcoholic Beverages and
How to Build a Happy and Lasting Marriage. These two lectures summarize the
highlights of BacchiocchiÕs two books Wine in the Bible and The Marriage
Covenant. Two separate files with 225 powerpoint slides are included.
3) PROF.
BACCHIOCCHIÕS DVD ALBUM containing 10 video powerpoint lectures on the SABBATH/ADVENT
SEMINAR. Some of the lectures show
the documents Prof. Bacchiocchi found in Vatican libraries on the role of the
papacy in changing the Sabbath to Sunday. This album contains the popular
powerpoint SABBATH/ADVENT seminars Prof. Bacchiocchi presents in many
countries.
3) PROF.
BACCHIOCCHIÕS DVD ALBUM on CRACKING THE DA VINCI CODE. The album contains a
two hours video lecture, professionally taped with a virtual studio as a
background. A separate file with 200 powerpoint slides is included. The two
video lectures reveal the prophetic significance of Dan BrownÕs neo-pagan false
worship promoted through his book and film. The two hours video lectures
will help you appreciate the role
that The Da Vinci Code plays in the prophetic endtime battle between true and
false worship.
4) PROF.
BACCHIOCCHIÕS DVD ALBUM on THE MARK AND NUMBER OF THE BEAST. The album contains
two hours professionally recorded video lecture and a separate powerpoint file
with the 200 slides used for the lecture. The project was commissioned by Prof. Jon Paulien and Prof. Ranko
Stefanovich, who are the foremost authorities on the book of Revelation. With
the help of 200 beautiful slides the video lecture shows the origin and
historical use of 666. You will
see stunning pictures of papal tiaras, including disputed one with the popeÕs
tittle Vicarius Filii Dei.
5) PROF.
BACCHIOCCHIÕS CD ALBUM with all his BOOKS AND POWERPOINT LECTURES. The album consists of
two disks. The first disk has all his 20 books and over 200 articles. The
second disk has the 2000 slides and script of 25 of Prof. BacchiocchiÕs popular
PowerPoint presentations.
6) PROF.
BACCHIOCCHIÕS DVD ALBUM on THE PASSION OF CHRIST. The album
contains the 2 hours live interview conducted by 3ABN on Prof. BacchiocchiÕs
book The Passion of Christ in Scripture and History. The live video
interview show that that this movie is a strict Catholic film that in a subtle
and deceptive way promotes fundamental Catholic heresies.
7) PROF.
BACCHIOCCHIÕS MP3 AUDIO ALBUM
which contains 2 disks with 22 AUDIO LECTURES on on Marriage, Music, Temperance, Dress,
Sabbath, Second Advent, State of the Dead, and others. You can enjoy these
lectures while driving, working, or relaxing. Ideal for listening in your car
while driving.
8) PROF. JON
PAULIENÕS newly released DVD ALBUM video seminar on Simply Revelation. The four live video lectures focus on
the essential messages of Revelation and their relevance for today. This mini Revelation
Seminar will offer you and your congregation fresh insights into the Book of
Revelation. Currently, Prof. Paulien is preparaing a new Revelation Seminar at the requst of the
General Conference
9) PROF. JON
PAULIENÕS CD ALBUM with a dozen of his books, and all his articles. You will find in
this collection a priceless resource to enrich your understanding and
experience of biblical truths. Prof. Paulien examines fundamental biblical
beliefs in a profound and yet popular way. He is a recognized expert on the book of Revelation. Several
of his books will help you to unlock the secrets of Revelation.
10) PROF. GRAEME
BRADFORDÕS DVD ALBUM with a two hours video lecture on Ellen White. He shares the
highlights of his book More than a Prophet. The album contains
also Prof. BradfordÕs the publications and articles. A searchable data base
enables you to access Prof. Graeme
BradfordÕs published and unpublished writings, including his the latest book More
than a Prophet.
11) CRISTINA
PICCARDIÕS CD ALBUM REJOICE IN THE LORD. The album consists
of 11 sacred songs recorded with Marcelo Caceres, Professor of piano at Andrews
University. The CD Album includes
Gospel songs like How Great Thou Art, He Shall Feed His Flock, Softly and
Tenderly, The Holy City, etc. You can play this audio recording in your car CD
player, or on any CD or DVD players you have in your home.
12) CRISTINA
PICCARDIÕS DVD ALBUM SING UNTO THE LORD. This DVD Album
contains 12 sacred familiar songs
that were recorded during a live sacred concert presented at Andrews University
Pioneer Memorial Church. This is a video recording that you can enjoy in your
living room and play in your church.
13) CRISTINA
PICCARDIÕS DVD ALBUM BY HIS GRACE.
This DVD album consists of 16 sacred songs recorded in Loma Linda with
four high-definition cameras. The
songs cover the major themes of GodÕs creative and redemptive love. Her
marvellous singing will touch your heart and inspire you to devote your life
more fully to the Savior.
14) PROF. ROY
GANEÕS NEW DVD ALTAR CALL: SACRIFICE, SANCTUARY, AND SALVATION. The DVD contains four
live video lectures on the relevance of the message of the sanctuary for
today.You will learn how to get in touch with Jesus in the Heavenly Sanctuary
where He is working to bring to completion His redemptive mission. Prof. Gane is righly recognized an
Adventist authority on the sanctuary which he currently teaches at Andrews
University Theological Seminary.
FOUR DIFFERENT
WAYS TO ORDER THE 14 ALBUMS PACAGE
You can order the
complete package of 14 DVD/CD Albums, which contain 41 live video lectures and
powerful soprano singing, for only $150.00, instead of the regular online price of $1400.00, in four
different ways:
(1) ONLINE: By clicking here: http://www.biblicalperspectives.com/albumoffer.htm
(2) PHONE: By calling us at
(269) 471-2915 to give us your credit card number and postal address.
(3) EMAIL: By emailing your order to <[email protected]>. Be sure to provide your postal address, credit card number, and expiration date. For
security reasons, you can email your credit card number in two separate messages.
In the first message you email me the first 8 digits and in the second
message the last 8 digits, plus the expiration date.
Be sure to include your postal address.
(4) REGULAR MAIL: By mailing a check
for $150.00 to BIBLICAL
PERSPECTIVES, 4990 Appian Way,
Berrien Springs, Michigan 4990, USA. We guarantee to process your order immediately.
HOW TO CONTACT THE
CENTER FOR CANCER CARE
IN GOSHEN, INDIANA
THAT TREATED MY CANCER
Two days following my
69th birthday, I learned that I had advanced-stage colon cancer requiring
immediate surgery. Later I was told that the cancer had spread to the liver,
infesting 90% of the organ and making its prognosis bleak. Several oncologists
that I consulted, confirmed that I had Stage 4 terminal liver cancer, with only
a few months to live. All what they could do was to prolong my life with
chemotherapy for a few months or a year at best. No Cancer Center, including
Loma Linda Cancer Center, had a clinical trial program for liver cancer. The
impression I received is that nothing could be done to heal my cancer: I was
doomed to die in a few months, at most a year.
Driven by my faith in
God and optimistic attitude, I sought another opinion at the Center for Cancer
Care in Goshen, Indiana, which is located only one hour away from Andrews
University, where I live. Following a two-hour consultation with Dr. Seza
Gulec (see the picture at my website by clicking http://www.biblicalperspectives.com/goshen),
a pioneer in the field of nuclear oncology, I learned that my cancer was terminal
but treatable with a combined strategy of chemotherapy and microsphere embolization
- a treatment unavailable at most cancer centers. Within one month, the innovative
treatment reduced the presence of liver cancer by almost 80% and decreased
total tumor volume from 2435cc to 680cc. Within two months, two more treatments
reduced my cancer by 95%.
Today I feel like a
new man with a new lease on life. I feel like an old car with a decent looking
body and a brand new motor. I have more energy than I have had earlier in my
life. I can only thank God for His providential leading to the right place and
for using the latest research to restore my health.
Click here to see the
pictures of the various stages of my cancer: http://www.biblicalperspectives.com/goshen
The Goshen Center for
Cancer Care is one of the few treatment facilities in the world to offer this
breakthrough technology primarily due to the commitment of Dr. Gulec. A world-renowned
physician, Dr. Gulec has dedicated years to research and develop the combination
therapy, which greatly increases survival rates in those with advanced types
of cancer. He has also authored landmark publications in lymphatic mapping,
sentinel node biopsy, radioguided surgery and radionuclide therapy. Dr. Gulec
currently leads the endocrine surgery, hepatic oncology, molecular imaging
and positron emission tomography programs at the Goshen Center for Cancer
Care. To learn more about Dr.
Seza Gulec click: http://www.cancermidwest.com/main.asp?id=217
Truly I can say that
I believe that the Lord providentially placed me in contact with Dr. Gulec, who
has done for me what appeared to be impossible. The Lord has used Dr. Gulec to give me a new lease on life.
He is so proud of my recovery that he uses me as a show case at international
nuclear oncological conferences. Now I feel like a new man energized to serve
the Lord in a greater way in the sunset years of my life. Somehow I feel that I have more energy
now than I had at 25 years of age.
You can contact
the CENTER FOR CANCER CARE in Goshen, Indiana in the following ways:
1) PHONE: (888)
491-4673
2) EMAIL: [email protected]
3) WEBSITES: http://www.biblicalperspectives.com/goshen or http://www.cancermidwest.com/
INCREDIBLE NEW
OFFERS ON HITACHI PROJECTORS
HITACHI has released
the new CP-X401 3000 lumens projector, which has an impressive high resolution, low fan noise, and a
wealth of connectivity options. The most impressive feature of this projector
is the incredible price of only $1395.00 to help especially our churches and
schools in developing countries. The price includes a carrying case, a remote,
DVD and VIDEO cables, and a three years replacement warranty.
To receive detail
information about this projector as well as on other models offered to us by
HITACHI at a substantially discounted price, feel free to call us at (269)
471-2915.
THE SMALLEST &
MOST POWERFUL REMOTE PRESENTER
If you are looking
for an outstanding REMOTE for your PowerPoint presentations, you will be
pleased to know HONEYWELL has come out with the smallest and most powerful
remote in the market.
The size of the
transmitter is smaller than a credit card. You can stick it inside the palm of
your hand and nobody can see it. I tested the remote in an open environment,
and the radio signal can go up to 400 feet of distance. IT IS INCREDIBLE! The
transmitter has three button: forward, backward, and laser.
You can order online
the new POWERPOINT PRESENTER
simply by clicking here: http://www.biblicalperspectives.com/cart/catalog/product_info.php?cPath=27&products_id=67
If you have a problem
ordering online, simply call us at (269) 471-2915. We will take your order by phone. You can also email us your
order at <[email protected]>,
giving us your address, credit card number, and expiration date.
DOES YOUR CHURCH
OR SCHOOL NEED A SCREEN?
If your church/school
is looking for a screen, the DA-LITE SCREEN COMPANY, the largest
manufacture of screens in the world, has agreed to offer their line of screens
to our Adventist churches and schools at about 30% discount.
The procedure is very
simple. Visit the DA-LITE SCREEN COMPANY website at http://www.da-lite.com.
You will see hundreds of models of screens with their respective prices. Once
you find the screen that best suits your church, give us the model number
by phone (269) 471-2915 or email your request <[email protected]>
We will forward your order immediately to DA-LITE that will ship the screen
directly to your address. You will receive the screen at about 30% discount.
BED & BREAKFAST FACILITIES IN LONDON, ENGLAND
If
your travel plans call for a stop in London, you will be pleased to learn
about a most gracious Adventist couple that offer the best accommodation and
breakfast I have ever enjoyed. It has become my home away from home when in
London. See details at: http://www.biblicalperspectives.com/Promotions/BED&BREAKFAST.htm Their new home phone numbers are:
020 8429-3140 or 020 8819-5708