ENDTIME ISSUES NEWSLETTER No. 195
ŌSPEAKING IN TONGUESĶ Part 2
Dr. Samuele Bacchiocchi
Retired Professor of Theology, Andrews University
INDEX OF TOPICS OF THIS NEWSLETTER
ŌSPEAKING IN TONGUESĶ Part 1
*This is the
Essay of this Newsletter which is excerpted from
chapter
8 of Popular Beliefs: Are they Biblical?
UPDATE ON RECENT DEVELOPMENTS
*
AN UPDATE: Popular Beliefs: Are they Biblical?
* How to Contact the Center for Cancer
Care that
shut
down 95% of my Liver Cancer
*
William Richardson, Speaking in Tongues to be
released
in to weeks by March 5, 2008.
*
Cristina PicardiÕ New Recording done in Loma Linda
on
February 8, 9, 10.
*
Limited Supply of More than a Prophet
*
Forthcoming Rallies in England from March 1 to 15.
ANNOUNCEMENTS OF SERVICES AND PRODUCTS
*
SPECIAL OFFER on 12 DVD and CD albums for only
$150.00, instead of the regular price of
$1150.00
* New Video Recording of Prof. Roy Gane on the Sanctuary
*
Upcoming seminars for the months of February and March
*
Incredible Offer on the new Hitachi 3000 Lumens Projector
Only $1395.00
*
The Smallest and most Powerful Remote Presenter
*
Does your church or School Need a Screen?
*
Bed and Breakfast in London, England.
UPDATE ON RECENT DEVELOPMENTS
AN UPDATE -
POPULAR BELIEFS: ARE THEY BIBLICAL?
As
you can tell from this newsletter, the research and writing of the new book Popular
Beliefs: Are They Biblical? is proceeding well.
The essay of this newsletter ŌSPEAKING IN TONGUESĶ is taken from the second
part of chapter 8 of the forthcoming book. You will note that I have
deliberately omitted a few crucial section of the chapter in order to encourage
the purchase of the book.
I
have devoted several weeks to research and write this chapter, because the phenomenal growth of
the charismatic movements raises important questions about tongues-speaking. Is the modern manifestation of speaking
in tongues from God or from Satan?
Is it a supernatural phenomenon or a natural stimulation of the left
cerebral hemisphere? Is it identical to the gifts of the Holy Spirit manifested
on the Day of Pentecost in Acts 2 and discussed by Paul in 1 Corinthians 12-14?
Are
there two different types of speaking in tongues in the New Testament, one
consisting of speaking in foreign languages in Acts 2 and another manifested in
Ōecstatic utterancesĶ in 1 Corinthians 12-14? Do the modern glossolalia meet the criteria stated by Paul
in 1 Corinthians 14 for the legitimate exercise of the gift of tongues for
edifying the church? Is speaking in tongues the fulfillment of the Latter Rain
promised in Joel 2:28-29?
These
are some of the important questions that I am addressing in chapter 8 ŌSpeaking
in Tongues.Ķ In this newsletter I am posting only a few sections of the second
part of chapter 8. I have deliberately omitted some crucial sections of the
chapter, to encourages readers of this newsletter to buy the book when it comes
out in a few weeks time (early in April 2008).
A
research project of this nature has been very expensive in time and money.
During this past year I have invested an average of 15 hours a day on this
manuscript, because I believe it is desperately needed to call out of Babylon
many sincere people who are sincerely seeking to know and to do the revealed
will of God.
There
are million of sincere Christians who do not realize that most of their popular
beliefs are biblically wrong, while our Adventist beliefs are biblically right. This book Popular Beliefs: Are they
Biblical? is designed to help these
sincere Christians to re-examine their beliefs in the light of the normative
authority of Scripture.
When Will the Book Be Out?
God willing, I hope to complete the writing of the book by
the end of March 2008, and have the book printed and ready for distribution two
weeks later by April 15 (tax time). Eight of the ten chapters are done. I am
now working on the two remaining chapters on ŌOnce Saved Always SavedĶ and
ŌInfant Baptism.Ķ They should be completed rather speedily, because I have
researched these subjects before.
At
present I am devoting every spare moment to researching and writing the
remaining two chapters. Your encouragement has meant a lot to me. Three months ago I was ready shelf the
project for the time being, especially because of the new ministry we started
with Cristina Piccardi-a powerful and passionate soprano who touches the
hearts of people and greatly enriches my seminars. She is by far the best Adventist soprano in the Adventist
Church. Three years ago she won
the first prie at an international opera singers competition.
We
present our SABBATH, or
ADVENT, or LIFESTYLE SEMINARS together with words
and song. Cristina sings several sacred songs before and after each of my
lectures. Her poweful and passionate singing moves people to tears. The
reception and response we have received during the past four months has truly
been incredible. Planning this new ministry has consumed a lot of my time, especially
in processing the invitations we
are receiving from across the USA and overseas. This is what caused me to
consider shelving the manuscript for the time being.
But
your letters caused me to reconsider my priorities. Some of you have reminded
me that our Adventist Church desperately need Popular Beliefs: Are they
Biblical? to witness to people who are sincerely seeking to know and to
do the will of God. The many pre-publication orders I have already received,
have strengthen my determination to complete this project by the end of March
2008.
The
book consists of about 400 pages with a nice four colors, laminated cover. We are in the process of redesigning
the cover, after receiving many
valuable suggestions.
Thank You for Your Advanced Orders
At
this time we wish to offer our readers the opportunity to place an order at the
special pre-publication prices listed below. Please note that your checks or credit cards will not be
processed until the book is ready to be mailed out. We are keeping all your orders in a special file and as soon
as the book is out your check will be deposited or your credit card will be
processed.
Your
advanced orders will offer me, not only the encouragement needed to speedily
complete this very demanding project, but also an approximate idea of how many
copies we should print. Thank you for your encouragement and support. Your order will be processed as soon as
the book comes out early in April.
SPECIAL
PRE-PUBLICATION PRICES FOR QUANTITY ORDERS OF POPULAR BELIEFS: ARE
THEY BIBLICAL?
1
copy of Popular Beliefs: Are they Biblical? at $30.00 per copy. Mailing expenses are included for
the USA. Add $10.00 for AIRMAIL postage to any overseas
destination.
10
copies of Popular Beliefs: Are they Biblical? at $10.00 per copy, postage paid, instead of the regular
price of $30.00. ($100.00 for 10 copies). Mailing expenses are included for the
USA.Add $40.00 for AIRMAIL postage to any overseas destination.
30 copies (one case) of Popular
Beliefs: Are they Biblical? at
$5.00 per copy, postage paid.
($150.00 for 30 copies).
Mailing expenses are included for the USA. Add $80.00 for AIRMAIL
postage to any overseas destination.
100
copies of Popular Beliefs: Are they Biblical? at $4.00 per copy, postage paid. ($400.00 for 100
copies). Mailing expenses are included for the USA. Add $160.00 for AIRMAIL
postage to any overseas destination.
HOW TO ORDER POPULAR BELIEFS: ARE THEY BIBLICAL?
You can order Popular
Beliefs: Are they Biblical? at the
pre-publication prices given above, in four different ways:
(1) Online:
By clicking here: http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=26_35
(2) Phone: By calling us at (269) 471-2915 to give us your
credit card number and postal address.
(3) Email:
By emailing your order to <[email protected]>. Be sure to provide your postal address, credit card number, and
expiration date.
(4) Regular Mail: By
mailing a check to BIBLICAL
PERSPECTIVES, 4990 Appian Way, Berrien Springs, Michigan 49103, USA. We
guarantee to process your order immediately.
HOW
TO CONTACT THE CENTER FOR CANCER CARE IN GOSHEN, INDIANA THAT TREATED MY CANCER
Two
days following my 69th birthday, I learned that I had advanced-stage colon
cancer requiring immediate surgery. Later I was told that the cancer had spread
to the liver, infesting 90% of the organ and making its prognosis bleak.
Several oncologists that I consulted, confirmed that I had Stage 4 terminal
liver cancer, with only a few months to live. All what they could do was to
prolong my life with chemotherapy for a few months or a year at best. No Cancer
Center, including Loma Linda Cancer Center, had a clinical trial program for
liver cancer. The impression I received is that nothing could be done to heal
my cancer: I was doomed to die in a few months, at most a year.
Driven
by my faith in God and optimistic attitude, I sought another opinion at the
Center for Cancer Care in Goshen, Indiana, which is located only one hour away
from Andrews University, where I live. Following a two-hour consultation with
Dr. Seza Gulec (see the picture at my website by clicking http://www.biblicalperspectives.com/goshen),
a pioneer in the field of nuclear oncology, I learned that my cancer was
terminal but treatable with a combined strategy of chemotherapy and microsphere
embolization - a treatment unavailable at most cancer centers. Within one
month, the innovative treatment reduced the presence of liver cancer by almost
80% and decreased total tumor volume from 2435cc to 680cc. Within two months,
two more treatments reduced my cancer by 95%.
Today
I feel like a new man with a new lease on life. I feel like an old car with a
decent looking body and a brand new motor. I have more energy than I have had
earlier in my life. I can only thank God for His providential leading to the
right place and for using the latest research to restore my health.
Click
here to see the pictures of the various stages of my cancer: http://www.biblicalperspectives.com/goshen
The Goshen Center for Cancer Care is one of the few
treatment facilities in the world to offer this breakthrough technology
primarily due to the commitment of Dr. Gulec. A world-renowned physician, Dr.
Gulec has dedicated years to research and develop the combination therapy,
which greatly increases survival rates in those with advanced types of cancer.
He has also authored landmark publications in lymphatic mapping, sentinel node
biopsy, radioguided surgery and radionuclide therapy. Dr. Gulec currently leads
the endocrine surgery, hepatic oncology, molecular imaging and positron
emission tomography programs at the Goshen Center for Cancer Care. To learn more about Dr. Seza Gulec
click: http://www.cancermidwest.com/main.asp?id=217
Truly
I can say that I believe that the Lord providentially placed me in contact with
Dr. Gulec, who has done for me what appeared to be impossible. The Lord has used Dr. Gulec to give me
a new lease on life. He is so proud of my recovery that he uses me as a show
case at international nuclear oncological conferences. Now I feel like a new
man energized to serve the Lord in a greater way in the sunset years of my
life. Somehow I feel that I have
more energy now than I had at 25 years of age.
You
can contact the CENTER FOR CANCER CARE in Goshen, Indiana in the following
ways:
1)
PHONE: (888) 491-4673
2)
EMAIL: [email protected]
3)
WEBSITES: http://www.biblicalperspectives.com/goshen or http://www.cancermidwest.com/
WILLIAM RICHARDSONÕS BOOK SPEAKING IN TONGUES IS SCHEDULED TO BE RELEASED BY MARCH 5, 2008
In
the last newsletter I proposed the possibility of reprinting William RichardsonÕs book Speaking in Tongues: Is It
Still the Gift of the Spirit? The book was
originally printed in 1994 by the Review and Herald but it has been out of print
for several years.
Before
proceeding with the reprint, I decided to find out how many of our readers
would be interested to purchase a copy of this timely book. The response surpassed my fondest
expectations. I received pledges for orders from different parts of the world,
including from some Division offices.
In the light of the overwhelming interest, I hastily delivered the book
to my printer who promised to deliver me the printing in two weeks, no later
than March 5, 2008.
Let
me explain briefly, who is the author and why I decided to reprint the book.
Incidentally, as a rule I do not publish or reprint books of other authors,
because my hands are full with promoting and distributing the 18 books that I
have authored. The only other book
of another author that I have published, is More than a Prophet: How We Lost
and Found Again the Real Ellen White, by Prof. Graeme S. Bradford.
I
published More than a Prophet because I
believe that this book has been
long overdue and will do a lot to restore confidence in the validity of the
gift of prophecy, manifested in the writings, preaching, and teachings of Ellen
White. The response has been most
gratifying. About 20 conferences in the USA and a few oversea, have donated the book to their workers.
If you did not have a chance before to order this timely book before, we still
have a small supply left of the second printing. We will be glad to mail you
copies immediately. To place an
order call us at (269) 471-2915 or click at this link: http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=26_28
William
Richardson, Ph. D., the author of Speaking in Tongues, has served with distinction our Adventist church for over
35 years as Professor of NT, Chairman of the Religion Department (my chairman
for many years), and finally as the Dean of the School of Art and Sciences. He
has written numerous articles and books.
Let me explain
why I decided to reprint RichardsonÕs Speaking in Tongues. After
reading a dozen of books and scores of articles in preparation for chapter 8
ŌSpeaking in TonguesĶ of my book Popular Beliefs: Are They Biblical?, I came to appreciate RichardsonÕs Speaking In Tongues for his clarity and objectivity.
Most Adventist authors and literature have tried to prove
that the gift of speaking in tongues described in Acts 2 and 1 Corinthians
12-14, are identical, namely, the ability of speaking foreign languages. This position has been used to refute
all charismatic tongues-speakers as impostors, because they do not speak
foreign languages, but unintelligible, ecstatic utterances.
Through a painstaking analysis of Acts 2 and 1 Corinthians 12-14, presented in his
doctoral dissertation at Andrews University, Richardson shows that there is a
difference between the speaking in tongues in Acts 2 and 1 Corinthians
12-14. For one thing, the tongues
in Acts 2 are known as languages (dialektos) clearly understood by the Jews from different countries
present in Jerusalem on the Day of Pentecost. By contrast, the tongues in 1
Corinthians 12-14 are characterized as Ōsound—phononĶ (1 Cor 14:10) that needed to be interpreted. No
interpretation was needed for tongue-speakers in Acts 2.
Ultimately
Richardson shows that a careful study of the restrictions Paul places on
tongues-speaking during the worship service, disqualifies much of the
Pentecostal speaking in tongues today as an unbiblical, illicit activity. The
confusion caused by several people speaking in tongues at the same time without
any translation, is an illicit activity clearly condemned by Scripture.
But
RichardsonÕs concern, however, is to let Scripture speak for itself, rather
than twisting Scripture to make the gift of tongues something we want it to be.
His research shows that there can be instances when a believer is impressed by
the Spirit to pray or praise God with sounds too deep for words. Spiritual
realities are experienced in different ways by different people
I
believe that RichardsonÕs book Speaking in Tongues is a most timely, witnessing book, at a time when the
Pentecostal/charismatic movements are growing 10 times faster than our
Adventist church, that is, at the rate of over 20 millions a year, and thus
becoming the second largest religious body in the world after the Catholic
Church. Their membership today is
already over 550 million and within 10 years it is expected to reach 750
million.
Your
encouraging responses gave me the incentive that I needed to proceed
immediately with the reprint of RichardsonÕs book Speaking in Tongues: Is It
Still the Gift of the Spirit? My Adventist printer, Greg Patterson, who has served me
with speed and efficiency for many years, has promised to have the book
delivered at our home by March 5, 2008, that is in about two weeks. At the time
of the delivery I will be in England with the outstanding soprano Cristina
Piccardi, presenting our seminars with words and songs at six rallies. But my
able assistant will be in my office. He will receive and process immediately
all your orders.
SPECIAL INTRODUCTORY OFFER ON WILLIAM RICHARDSONÕS BOOK SPEAKING
IN TONGUES: IS IT STILL A GIFT OF THE SPIRIT?
1
copy of Speaking in Tongues at $25.00
per copy. Mailing expenses are included for the USA. Add $10.00 for
AIRMAIL postage to any overseas destination.
10
copies of Speaking in Tongues at
$7.00 per copy, postage paid, instead of the regular price of $25.00. ($70.00
for 10 copies). Mailing expenses are included for the USA. Add $40.00 for AIRMAIL postage to any
overseas destination.
30 copies (one case) of Speaking in Tongues at
$5.00 per copy, postage paid.
($150.00 for 30 copies).
Mailing expenses are included for the USA. Add $80.00 for AIRMAIL
postage to any overseas destination.
100
copies of Speaking in Tongues at $4.00 per copy, postage paid. ($400.00 for 100
copies). Mailing expenses are included for the USA. Add $160.00 for AIRMAIL postage
to any overseas destination.
HOW TO ORDER Speaking in Tongues:
You can order William
RichardsonÕs book Speaking in Tongues
at the introductory prices
given above, in four different ways:
(1) Online:
By clicking here: http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=26_36
(2) Phone: By calling us at (269) 471-2915 to give us your
credit card number and postal address.
(3) Email:
By emailing your order to <[email protected]>. Be sure to provide your postal address, credit card number, and
expiration date.
(4) Regular Mail: By
mailing a check to BIBLICAL
PERSPECTIVES, 4990 Appian Way, Berrien Springs, Michigan 49103, USA. We
guarantee to process your order immediately.
CRISTINA PICCARDIÕS NEW RECORDING
A brand new recording of Cristina PiccardiÕs sacred concert
and of our SABBATH SEMINAR with WORDS AND SONGS was made in Loma Linda on
February 8, 9, 10. The recording was done with four state-of-the-art high
definition cameras that provide an exceptional clear and crispy video images.
We felt the need to make a high quality recording to share
our new ministry with fellow believers in different parts of the world. We are
happy that at this time we can offer a professional recording both of
CristinaÕs Sacred Concert and of
our SABBATH SEMINAR with WORDS AND SONGS.
The SACRED CONCERT consists of 16 sacred familiar songs that cover
the major themes of GodÕs creative and redemptive love. Her marvellous singing
will touch your heart and inspire you to devote your life more fully to the
Savior. You can see the picture of this new album by clicking at this link:
http://www.biblicalperspectives.com/pic.htm
The
SABBATH SEMINAR consists of 3 DVD disks containing a total of 6 hours of
recording, that is, the Cristina singing and my preaching done on Friday
evening, Sabbath morning, and Sabbath afternoon. Cristina sings a few
songs before and after each of my lectures. You can enjoy this informative and inspiring 6 hours seminar in
the privacy of your home or church, without having to travel long distances or
investing money to fly us in. You
can see the picture of this new album by clicking at this link:http://www.biblicalperspectives.com/sabbathandsong/index.htm
Who
is Cristina Piccardi?
Truly
I can say that Cristina is by far the best Adventist soprano I have heard in my
life. Surprisingly she is a slim, only 118 pounds, 5.6 feet high—not the typical
heavy-set soprano. When my wife asked her: ŌHow can you project such a powerful
voice when you are so slim?Ķ She
replied: ŌIt is GodÕs gift.Ķ
Cristina
was born in Brazil 26 years ago and came to Andrews University two years ago to
accompany her husband who is studying at the seminary. She has earned degrees
in voice performance both in Brazil and at Duquesne University in Pittsburgh,
PA, where she received full scholarship during the two years of her studies,
graduating in December of 2005.
In
the same year she performed in a leading role with symphonic orchestras in the
USA and overseas. At the annual 2005 International Competition for Opera
Singers she won the first prize as the best soprano singer of the year.
I
officially met Cristina on October 6, 2007 at Andrews University Pioneer
Memorial Church. I was spellbound by the three sacred songs she sung during the communion service
led by Pastor Dwight Nelson. When we met after the communion service, we both
immediately felt that the Lord was bringing us together in a providential way
to proclaim with words and songs our timely Adventist Message. She told me that
after singing for five years in a leading role with various symphonic
orchestras, she felt the call of God to leave glitzy opera stage, in order to
dedicate the gift of her voice to sing sacred music. This means that now we are
presenting together with words and songs my powerpoint seminars on the SABBATH,
SECOND ADVENT, and CHRISTIAN LIFE
STYLE.
You
can enjoy a preview of CristinaÕs outstanding singing by clicking at this
link: http://www.biblicalperspectives.com/cristina/ She sings the first stanza of THE
HOLY CITY.
SPECIAL
PACKAGE OFFER OF CRISTINA PICCARDIÕS RECORDINGS.
At this time we wish to offer the complete package of
CristinaÕs three albums, together with the newly recorded SABBATH SEMINAR with
WORDS AND SONGS for only $80.00, instead of the regular price of $230.00. The
package included the following four albums:
1)
THE CD ALBUM REJOICE IN THE LORD which
consists of 11 sacred songs recorded with Marcelo Caceres, Professor of piano
at Andrews University. The regular price of the album is $30.00.
2)
THE DVD ALBUM SING UNTO THE LORD which
consists of 10 sacred songs recorded at the Andrews University Pioneer Memorial
SDA Church. The regular price of
the DVD album is $50.00.
3)
THE DVD ALBUM BY HIS GRACE which
consists of 16 sacred songs recorded in Loma Linda with four high-definition
cameras. The regular price of the
DVD is $50.00.
4)
THE DVD ALBUM OF THE SABBATH WITH WORDS AND SONGS which consists of three DVD disks with 6 hours of
recordings of Cristina singing and my preaching done on Friday evening, Sabbath
morning, and Sabbath afternoon. The regular price is $100.00.
The
special offer on the above package of 4 albums is only $80.00, mailing expenses
included even overseas, instead of the regular price of $230.00.
HOW TO ORDER THE PACKAGE OF THE FOUR ALBUMS:
You can order the package
of the four albums containing CristinaÕs Sacred Concerts and the SABBATH
SEMINAR in WORDS AND SONGS in four different ways:
(1) Online:
By clicking here:
(2) Phone: By calling us at (269) 471-2915 to give us your
credit card number and postal address.
(3) Email:
By emailing your order to <[email protected]>. Be sure to provide your postal address, credit card number, and
expiration date.
(4) Regular Mail: By
mailing a check to BIBLICAL
PERSPECTIVES, 4990 Appian Way, Berrien Springs, Michigan 49103, USA. We
guarantee to process your order immediately.
A LIMITED SUPPLY OF MORE THAN A PROPHET
During the past few weeks several people have inquired if
Prof. Graeme BradfordÕs book More than a Prophet, is still available. The answer is ŌYES.Ķ We still have a
few hundred copies left.
More than a Prophet is
a must reading for anyone interested to discover the REAL Ellen White. Prof.
Bradford spent 20 years researching Ellen White and he provides in his book a
much needed balanced picture of her divine revelations and her human
limitations. About 20 Conferences have donated this timely book to all their
pastors.
If
you did not get a chance to order More than a Prophet before, be
sure to take advantage of this final opportunity. At this time we offer you the package of both the book More
than a Prophet and the two hours DVD album
where Prof. Bradford shares the highlights of his research, for only $50.00,
instead of the regular price of $150.00.
If you order 10 copies of the book, your special price is only $100.00,
instead of $250.00. In addition you will receive also as a bonus the DVD which
regularly sells for $100.00.
To
place an order call us at (269) 471-2915 or click at this link: http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=26_28
FORTHCOMING RALLIES IN ENGLAND
From February 29 to March 15, Cristina Piccardi and myself
will present our Adventist message with words and songs at 5 rallies in
England. The following are the dates, places and pastors to contact for
detailed information;
MARCH 1: Edmonton, London. For information contact Pastor Steve
Roberts
at 01923-673-755
MARCH 2: Advent Center, London. For information contact Pastor
Enrique
Duarte at 01344 647429
MARCH 5: Willesden Church, London. For information contact
Pastor Kirk Thomas at 01923 681 649
MARCH 8: Croydon Church, London. For information contact
Pastor
Brighton Kavaloh at 020 8851 3383
MARCH 15: Wolverhampton, North England. For information call Pastor Richard Jackson at 0121 2583420
If
you live in England, you are welcomed to attend the rally that is closest to
you. This time I will be joined by Cristina Piccardi, who is by far the best
soprano in the Adventist Church. In 2005 she won the first price at an
international opera singers competition. She left the opera world to sing the
love of God. Her powerful and passionate singing will stir up your hearts. I will do the speaking and Cristina
will do the singing. You will hear
a fresh presentation of our Adventist message through Words and Songs. Accept
my warm invitation and extend it to your firends.
ŌSPEAKING IN TONGUESĶ Part 2
Dr. Samuele Bacchiocchi
Retired Professor of Theology, Andrews University
The three chapters of 1 Corinthians 12, 13, 14 are the only
place in the Bible where speaking in tongues is discussed in detail. Thus, a
careful study of these chapters is important to evaluate biblically the
Pentecostal and charismatic claims regarding the importance of tongue-speaking.
SPEAKING IN TONGUES IN
1 CORINTHIANS 12-14
No Mention of
Tongues-speaking in Two Listings of Spiritual Gifts
It
should be noted at the outset that Paul discusses tongue-speaking only in his
epistle to the Corinthians. No reference to this subject is found in his other
epistles. What is even more
surprising, is that Paul does not mention at all the gift of tongues-speaking
in his two other lists of spiritual gifts found in Ephesians 4:11-12 and Romans
12:6-8. In Romans Paul specifically mention the gifts of prophecy, service,
teaching, exhortation, liberality in giving, and acts of mercy (Rom 12:6-8),
but he leaves out tongues-speaking.
Surely, if the gift of tongues was one of the outstanding endowments of
the Holy Spirit, the apostle would have included it in this list.
It
is also striking that in the two listings of spiritual gifts given in 1
Corinthians 12 (vv. 8-10 and 28), tongues and interpretation of tongues are
mentioned last. Paul concludes
this unit with the exhortation that the believers should Ōearnestly desire the
higher giftsĶ (1 Cor 12:31). This suggests that Paul viewed the gift of tongues
differently than the Corinthians.
They were inclined to place the gift first, but the apostle places it
last, because for him it was not one of the greater gifts. Paul states this
conviction clearly in 1 Corinthians 14:5, saying: ŌHe who prophesies is greater
than he who speaks in tongues.Ķ
These
introductory observations should alert us to the need to keep PaulÕs discussion
of tongues-speaking in 1 Corinthians 12-14 in the proper perspective. His teachings on tongues must be seen
as part of the many problems of the Corinthian congregation that Paul is
endeavoring to address.
The Corinthian Church was a
Problem Church
The Corinthian Church gave Paul more headaches and
heartaches than any other church that he served. As Anthony A. Hoekema
succinctly puts it, ŌSome of the problems he had to deal with there were: the
problem of factionalism and contentiousness, the toleration of gross
immorality, the conducting of lawsuits against each other, the temptation to
fall back into idolatry through eating meats offered to idols, abuses in
connection with the LordÕs Supper, and the denial of the resurrection of the
body.Ķ25
This
background helps us understand why the Corinthians had problems also with spiritual
gifts. Their problem was not the lacking in spiritual gifts (Ōyou are not
lacking in any spiritual giftĶ - 1 Cor 1:7), but the abuse of them. This
becomes evident from a careful reading of chapters 12-14, which suggests that
many Corinthians were placing the gift of tongues at the top of the list of
spiritual endowments, priding themselves in possessing it and using it
excessively during their worship service.
Paul
addresses the problem by showing that the gift of tongues was not nearly as
important as many of the Corinthians thought it was. To accomplish this objective he uses two strategies. First, he places the gift of tongues
and the interpretation of tongues last in the two listing of spiritual gifts
given in chapter 12 (vv. 8-10 and 28). Second, he lays down strict rules for
the exercise of tongues-speaking. If correctly observed, the Pauline rules,
such as the translation requirement, would silence most of tongues-speaking
today.
Tongues-speaking at Corinth
and in the Book of Acts
Before
proceeding to analyze PaulÕs teachings on tongues-speaking in Corinthians
12-14, we need to address the question: Were the tongues spoken in Corinth
similar to those mentioned in the book of Acts? Most scholars agree that the
two are different. The Corinthian phenomenon is interpreted as ecstatic,
unintelligible utterances that needed interpretation, while the Pentecostal
speaking in various dialektos (Acts
2:6), is seen as a description of the miraculous ability granted to the
Apostles to speak foreign languages understood by the foreigners who were in
Jerusalem on the Day of Pentecost.
In
short, the Corinthian phenomenon is designated glossolalia while the Pentecost phenomenon is technically called xenoglossia.
By glossolalia is
meant, as noted earlier, an unintelligible and meaningless utterance believed by the speaker
to be a real language, but incomprehensible to any one else. On the other hand, xenoglossia, is an utterance in a foreign tongue, intelligible to those who speak and
hear the language.
This
widely accepted interpretation has been rejected by J. G. Davis and R. H. Gundry.26 They maintain that all the
references to speaking in tongues at Pentecost and at Corinth refer to speaking
of foreign languages. They insists that neither Paul or Luke meant Ōecstatic
utteranceĶ when referring to Christian speaking in tongues. On the contrary,
they refer to speaking in known foreign languages. Their major argument is that the Greek term glossa is commonly
used in Biblical Greek for human languages and very seldom for Ōecstatic
utterances.Ķ
This
etymological argument fails to convince,
because Paul uses glossais for
the tongues of angels (1 Cor 13:1), which are not human languages. He also says
that Ōhe who speaks in a tongue-glosse addresses God, not men, and no one understands him (1 Cor
14:2). It is highly unlikely that in these contexts tongues signify known human
languages, since no one could understand them. Greek lexicons indicate that glossa may indicate not only known human languages, but also
incoherent utterance of certain forms of spiritual fervency.27
This
means that the meaning of glossa-tongue
must be determined by the context, because sometimes a common term may be given
a new meaning when describing a new phenomenon. This seems to be the case in
the Corinthian congregation where speaking in tongues clearly refers, as we
shall see, to abnormal verbal behavior.
Differences Between
Tongues-speaking in Acts and 1 Corinthians
A comparison between the accounts of tongues-speaking in
Acts and 1 Corinthians, shows some significant differences.
1)
Tongues in Corinth could only be understood when they were interpreted either
by the speaker (1 Cor 14:13) or by a members present in the assembly (1 Cor
14:27-28). This was not the case
in the three tongues episodes recorded in Acts, when people heard them in their
own Ōnative language-dialektosĶ
(Acts 2:8). No translation or interpretation was needed.
2)
The tongues in Corinth are associated with a Ōsound—phonai (1 Cor 14:10-11), which needed to be interpreted. By
contrast, the tongues at Pentecost were heard as Ōlanguage-dialektosĶ (Acts 2:6, 8; cf. Acts 1:19; 21:20; 22:2; 26:14), which
required no translation or interpretation for people who spoke those languages.
The
use of the term phonon-sound, is
most likely influenced by the preceding example of the sound-phonen of lifeless instruments, like the flute, harp, and bugle.
If the sound of these instruments is not clear, nobody will Ōknow what is
playedĶ and nobody Ōwill get ready for battleĶ (1 Cor 14:7-8). In the same way Paul explains that
speech must have a clear sound to communicate a message. Otherwise it will be
like Ōspeaking into the airĶ (1 Cor 14:9). The fact that the sound of the
Corinthians tongues-speakers was unclear, suggest that they did not speak known
languages like in Acts 2.
3)
The purpose of tongue-speaking in Corinth was self-edification (1 Cor 14:4),
while their purpose in Acts was the validation and confirmation of the
outpouring of the Holy Spirit and the equipment of believers to preach the
Gospel to many nations (Acts 2:5-11). There is no indication that tongues were
ever used in Corinth for preaching the gospel to pagans.
4)
Tongues-speaking in Acts 2 occurred under the special circumstances of the
outpouring of the Holy Spirit on the Day of Pentecost. There is no indication
that such special circumstances were present at Corinth.
5)
In Acts tongues-speaking Ōappears to have been an irresistible and temporary
initial experience, but at Corinth it was a continuing gift under the control
of the speaker (1 Cor 14:27, 28).28
6)
There are no examples in the book of Acts of Christians speaking in tongues
during a church service. By contrast, in Corinth there seems to have been
several church members who had a consuming passion to display the gift of
tongues. As William Richardson
puts it, ŌPaul was calling for congregational singing while tongue-speakers did
only solos.Ķ29
7)
In each instance of tongues-speaking reported in Acts, every one in the group
received the Holy Spirit and spoke with tongues. By contrast, in Corinth only a
few spoke with tongues (1 Cor 14:27), but all were eager to speak at the same
time, giving he impression to outsiders that they were ŌmadĶ (1 Cor 14:23).
These
observations clearly suggest that there are important differences between
tongues-speaking reported in Acts and that reported in 1 Corinthians. Most likely the differences concerned
not only the purpose and the operation of tongues-speaking but also the nature
of the tongues themselves.
The Nature and Function of
Tongues in Corinth
This
important part of the chapter is intentionally omitted in this newsletter to
encourage the purchase of the forthcoming book Popular Beliefs: are they
Biblical? The book contains the complete edited text of the 10
chapters, together with the Endnotes. The estimated length of the book is about
400 pages. God willing the book should be released early in April.
This
omitted section of the chapter is vital because it attempts to define the
nature and function of tongue-speaking in the Corinthian congregation.
1 Corinthians 12: Tongues
Mentioned Last in the Two Listing of Spiritual Gifts
The Corinthian Church, as noted earlier, was a problem
church. One of its problem related to spiritual gifts. Their problem was not the lack of
spiritual gifts (Ōyou are not lacking in any spiritual giftĶ 1 Cor 1:7), but
the abuse of such gifts. In 1 Corinthians
chapters 12 to 14, Paul clearly indicates that many Corinthians were placing
the gift of tongues on the top of the list of spiritual endowments. They were
eager to exercise it excessively in their meetings.
The
prevalence of ecstatic speech among the frenzied priests and priestesses of the
nearby temple of Apollo at Delphi, may have influenced the Corinthians to place
a high value on tongue-speaking. Paul addresses the problem in these chapters
by showing that the gift of tongues was not nearly as important as many of the
Corinthians thought it was.
We
noted earlier that in the two listing of spiritual gifts given by Paul in 1
Corinthians 12:8-10 and 28, tongues and their interpretation are mentioned
last. Even more striking is the fact that in the two other Pauline lists of
spiritual gifts found in Ephesians 4:11-12 and Romans 12:6-8, tongues-speaking
are not mentioned at all! If the
gift of tongue was such an outstanding spiritual endowment, Paul would have
mentioned it there, but we find no traces of it. The absence of
tongues-speaking in Ephesians and Romans as well as their placement at the end
of the listing in 1 Corinthians, should convince contemporary tongue-speakers
that their attempt to make the gift of tongues the supreme spiritual gift lacks
biblical support.
1 Corinthians 12: The
Church as a Body with Many Members
In verses 12-27 of 1 Corinthians Paul illustrates how the
Spirit Ōapportions to each one individuallyĶ (v. 11) spiritual gifts, by
comparing the church to a body with many members. His point is that since the
Spirit gives different gifts to various members, we cannot expect everyone to
have the same gift. ŌIf the whole body were an eye, where would be the hearing?
(1 Cor 12:17). PaulÕs argument is a veiled rebuke to those who promoted
tongue-speaking as the spiritual gift that all should possess.
Verse
30 indicate that not all the Corinthians believers had the gift of tongues: ŌDo
all speak with tongues?Ķ
Apparently those who did not have the gift of tongues felt inferior to
those who did, since so much
importance was placed on this gift. Paul rejects this misconception, still very
popular today, that the ability of to speak with tongues sets a person off from
other believers who have not received the fullness of the Spirit. He argues
that all the spiritual gifts are necessary to the well-functioning of the body.
No one can say ŌI have no need of youĶ (1 Cor 12:21).
There
is not the slightest hint in 1 Corinthians 12 or chapter 14 that
tongue-speaking is the proof of the baptism of the Holy Spirit, as claimed by Pentecostals today. In fact, Paul
urges to Ōearnestly desire the higher giftsĶ (1 Cor 12:31). The implication is
that there are gifts of greater value. He makes this point by placing tongues
and their interpretation last in his two listing of spiritual gifts.
1 Corinthians 13: The More
Excellent Way of Love
To bring home the truth that there is something far more
important than the gift of tongues or any other spiritual gifts, Paul takes
time in 1 Corinthians 13 to show the Ōmore excellent wayĶ of love. It is important to note that the
function of this chapter is not merely to exalt the primacy of love, but
primarily to place the gift of tongue and all the gifts of the Spirit in their
proper context.
ŌIf
I speak in the tongues of men and angels, but have not love, I am a noisy gong
or a clanging cymbalĶ (1 Cor 13:1). This is an hypothetical sentence, because
no one can speak with the tongues of angels. The point is that even if one
could speak with an angelic language, if he has no love, he would be a noisy
gong or clanging cymbal. Without love his tongue-speaking would be worthless,
hollow, hypocritical.
PaulÕs
teaching is evident. Tongue-speaking has some value, but it is far more
important for our lives to be filled with love. Our primary goal should be, not the possession of gifts like
tongue-speaking, but the cultivation of love, which is greater even of faith
and prophecy. The thrust of the entire chapter is ŌIf I have not love, I gain
nothingĶ (1 Cor 13:3).
1 Corinthians 14:1 -
Prophecy is Superior to Tongues-speaking
Paul opens chapter 14 by reiterating the main thrust of
chapter 13, namely, ŌFollow the way of love and eagerly desire
spiritual gifts, especially the gift of prophecyĶ (1 Cor 14:1). In other words,
spiritual gifts must be used to express love, not to promote oneÕs prestige or
honor.
Then
Paul addresses without any preamble the problem of many Corinthians who preferred
the gift of tongues above all other gifts, by stating unequivocally that they
should eagerly desire Ōespecially the gift of prophecyĶ (1 Cor 14:1). The
reason given is an amplification of the theme of chapter 13: ŌHe who prophesies
speaks to men for their upbuilding and encouragement and consolation. He who speaks in a tongue edifies
himself, but he who prophesies edifies the churchĶ (vv. 3-4).
Throughout
the chapter Paul emphasizes the contrast between tongues and prophecy, favoring
prophecy because it can edify the entire church, while the tongue speaker
edifies only himself. The phrase Ōedifies himselfĶ suggests that the
tongue-speakers did not speak foreign tongues, because it hard to believe how a
person could edify himself by speaking Chinese in a congregation where no
Chinese were present and where Chinese was unknown to the speaker.
In
view of the importance of love and of he fact that our gifts are to serve the
whole church, it is evident that prophecy is superior to tongues, since the
latter were not understood, unless they were interpreted. Hence Paul continues:
ŌI would like every one of you to speak in tongues, but I would rather have you
prophesy. He who prophesies is
greater than one who speaks in tongues, unless he interpret, so that the church
may be edifiedĶ (v. 5; NIV).
Pentecostals
appeal to the first part of 1 Corinthians 14:5 ŌI would like every one of you
to speak in tongues,Ķ to argue that Paul wants everybody to seek the gift of
tongues. To reach this conclusion, they take the first clause out of context.
When read together with the rest of the verse, the meaning is quite different:
ŌI would like every one of you to speak in tongues, but I would rather have you
prophesy. He who prophesies is
greater than one who speaks in tongues.Ķ And in verse 39 Paul summarizes the
whole discussion by tolerating tongues and positively enjoining prophecy: ŌSo,
my brethren, earnestly desire to prophesy, and do not forbid speaking in
tongues.Ķ It is evident that Paul allows for tongues under strict conditions,
but actively promotes prophesying because it edifies the entire congregation.
1 Corinthians 14:2-5 - The
Nature of the Gift of Prophecy
Most
commentators agree that the gift of prophecy mentioned in 1 Corinthians 14, consisted
not so much in communicating new truths or predictions to the church, but in
expanding known truths, which were generally neglected. We noted earlier that
Paul speaks of prophesying in Corinth in the broad sense of communicating to
the congregation a message of exhortation from God. ŌHe who prophesies speaks
to men for their upbuilding and encouragement and consolationĶ (1 Cor 14:3).
This
prophetic ministry of Ōupbuilding and encouragement and consolationĶ (1 Cor
14:31) was not restricted to a few ŌprophetsĶ with predictive abilities (like
Isaiah, Jeremiah, Ezekiel, Daniel), but was open to all: ŌFor you can all prophesy one by one,
so that all may learn and all be encouragedĶ (1 Cor 14:31). In other words,
each member may receive at a given time a prophetic message of encouragement
and comfort to share with the
congregation. Such messages were more useful than speaking in tongues, because
they edified the entire congregation.
Since
church members are told Ōto judgeĶ or Ōto weigh carefullyĶ the messages of the
prophets (v. 29), it is evident that the utterances of the prophets were to be
in harmony with revealed truths. Furthermore Paul requires that a prophet
Ōshould acknowledge that what I am writing to you is a command of the LordĶ (v.
37). This leads us to conclude that Paul considered the prophetic gift of
exhortation and teaching Bible truths more useful than the gift of speaking in
tongues, but even prophetic messages
were to be tested by the congregation to ensure that they harmonized with revealed truths.
1 Corinthians 14:6-13 - The
Analogy Between Tongue-speaking and Musical Instruments
In verses 6 to 13 Paul continues to show that prophecy is
superior to tongue-speaking, by comparing the latter to the off-key or
indistinct notes of a flute, a harp, or a trumpet, which cause confusion among
listeners. ŌHow will anyone know what tune is being played unless there is a
distinction in the notes? Again, if the trumpet does not sound a clear call,
who will get ready for battle?Ķ (vv. 7-8; NIV). He then makes the analogy
explicit by saying explicitly: ŌSo it is with you. Unless you speak
intelligible words with your tongue, how will anyone know what you are saying?
You will just speaking to the airĶ (v. 9; NIV). The implication is clear. Tongues-speakers
uttered unintelligible words that no one could understand. This verse can
hardly be harmonized with the concept of tongues as a foreign language. This very sharp expression was designed
to forcefully expose the error of any Corinthian believer who was still
overrating his gift of tongue-speaking.
The
reference to the sound-phonai of
musical instruments, suggested to Paul another analogy, namely, that of a
conversation between two persons who utter meaningless sounds-phonai. ŌThere are so many kinds of voice (phonai-sounds) in the world, and none of them without
signification. Therefore if I know not the meaning of the voice (sound), I
shall be unto him that speaketh a barbarian, and he that speaketh shall be a
barbarian unto meĶ (vv. 10-11; KJV).
It
is noteworthy that up ;to this point, and throughout the rest of the chapter,
Paul consistently employs forms of the word glossa to refer to
the tongue experience. But suddenly in verse 10 he switches to phonai-sound. Why? Most likely because he wanted to show
that tongue-speakers in Corinth uttered strange sounds, not comprehensible
foreign languages. This leads Paul to draw an obvious conclusion: ŌFor this
reason anyone who speaks in a tongue should pray that he may interpret what he
saysĶ (v. 13; NIV), because without interpretation the gift is useless to the
church.
The
fact that the tongue-speaker is asked to pray for the ability to interpret what
he says, raises a question about the speakerÕs ability to understand and
interpret his or her own words. Why should a tongue-speaker have to pray for
the separate gift of interpretation? Why would the Spirit give first
unintelligible words and then supply the interpretation to those who prayed for
it?
ŌSuch
a setting,Ķ as William Richardson points out, Ōwould make it sound strange
indeed to pray for a separate gift of interpretation. It is hard to imagine
under what circumstances the Spirit would enable an apostle to speak a foreign
language while withholding the needed gift of interpretation. On the other hand, if the Corinthian
glossolalia was a personal euphoric experience, then prayer to understand and
interpret its meaning is fitting.Ķ34
1 Corinthians 14:14-19 -
Prayer Must Engage both the Emotions and the Intellect
In
the next section of verses 14-19, Paul further explains why interpretation is
so important. Apparently some Corinthians believed that one could experience
spiritual realities more fully by engaging their emotions (Ōmy spiritĶ) rather
than their intellect (Ōmy mindĶ). Paul indicates that this is a serious error.
ŌFor if I pray in a tongue, my spirit prays, but my mind is unfruitful. So what
shall I do? I will pray with my
spirit, but I will also pray with my mind; I will sing with my spirit, but I
will also sing with my mindĶ (vv. 14-15).
PaulÕs
compromise approach may sound evenhanded, but in reality Paul emphasizes the
importance of engaging the mind in public prayer and praise, so that any person
present can signify their assent by saying ŌAmen.Ķ ŌHow can any
one in the position of an outsider say ÔAmenÕ to your thanksgiving when he does
not know what you are saying?Ķ (v. 16). The whole matter is summarized in verse
17: ŌYou may give thanks well enough, but the other man is not edified.Ķ In other words, praying or praising in
tongues must be intelligible because it must edify the congregation.
To
fend off any possible criticism by fanatical tongue-speakers that he did not
understand their gift, Paul reassures the Corinthians that he could speak in
tongues more than all of them (v. 18), but in the church he Ōwould rather speak
five intelligible words to instruct others than ten thousand words in a tongueÕ
(v. 19). This statement suggests that tongue-speakers were not speaking
comprehensible foreign languages, but were uttering many unintelligible
words. The full implication is
that when the mind is fully engaged, then the language is intelligible and can
edify the congregation. By contrast, words spoken Ōin a tongue,Ķ even if endlessly
multiplied, fail to instruct and edify the congregation.
1 Corinthians 14:20-25 -
Tongues-speaking Can Be a Sign of Spiritual Immaturity, Unbelief, and Divine
Judgment
In the next section of the chapter (vv. 20-25), Paul
explains how undue exaltation of the gift of tongues, is a sign of childish
immature thinking. ŌBrethren, do not be children in your thinking; be babes in
evil, but in thinking be matureĶ (v. 20). To illustrate the immature thinking,
Paul refers to an incident in IsaiahÕs time when God warned He would speak to
Israel by people of Ōstrange tongues.Ķ
ŌBy men of strange tongues and by the lips of foreigners will I speak to
this people, and even then they will not listen to me, says the LordĶ (Is
28:11).
The
event was intended to lead the people to repentance, but instead they stubbornly
refused to listen: Ōyet they would not hearĶ (Is 28:12). ŌThe fulfillment came a short time
later when the Assyrian king, Sennacherib, sent his military officer, the
Rabshaketh, to threaten King Hezekiah with invasion and defeat and urge him to
surrender. The fact that God sent an advance warning of events to come was to
serve as a sign. Unfortunately,
the sign fell on death ears. In spite of hearing the strange voices and
different language of the Assyrian advance party in their street, the Israelites
continued in their stubborn ways and paid little attention to the many warning
words of Isaiah and the other true prophets. Thus that ÔsignÕ turned out to be
a Ôsign for unbelieversÕ who stubbornly ignored it.Ķ35
It
is noteworthy that the unbelievers in Isaiah 18:11 are not foreigners, but the
Israelites themselves who had rejected the clear word of God spoken through the
prophets, and consequently they had fallen in such unbelief that God would let
the foreign tongues of Assyria to do His speaking to Israel for him. To be
addressed in Ōother tonguesĶ was a common theme of judgment in the Old
Testament (Deut 28:49). For example, like Isaiah, Jeremiah predicts GodÕs
judgment upon JudahÕs apostasy, saying: ŌBehold, I am bringing upon you a
nation from afar. O house of Israel, says the Lord, . . . a nation whose
language you do not know, nor can you understand what they sayĶ (Jer
5:15).
Paul
uses in the same way the passage of Isaiah 28:11 to show that as the Assyrian tongues served to the Israelites
as a sign of their unbelief, so the inordinate proliferation of tongues by some
Corinthian members was as a sign of their unbelief.
Implicit
in PaulÕs selection of Isaiah 28:11, is an indictment against the Corinthians
for their unbelief manifested in their abuse of tongue-speaking, among other
things. This must be seen as a symptom of a much larger problem, since every
chapter prior to 1 Corinthians 14 carries some form of indictment against them
for their unruly and immoral behavior.
For
those Corinthians who had a penchant to appear more spiritual than others in
the church, speaking in tongues was the perfect means to gain such status,
since the risk of fraud was minimized by the fact that no one in the church
could tell if the tongue-speaker was divinely inspired or speaking his own
mind. By contrast the gift of
prophecy would be much harder to camouflage, because its message would be
clearly understood and evaluated by the church.
The
bottom line is that Paul is warning the Corinthians that a proliferation of
tongues in the church was an illicit
phenomenon. The more they engaged in that behavior the more they shew
themselves to be unbelievers like the Jews of IsaiahÕs time who no longer
wanted to hear the clear prophetic message. Consequently God forced them to
hear His word through the babbling tongues of their Assyrian oppressors.
1 Corinthians 14:22 -
Tongues are a Sign for Unbelievers
In the light of the experience of the apostate Jews in IsaiahÕs
time, Paul states: ŌThus, tongues are a sign not for believers but for
unbelievers, while prophecy is not for unbelievers but for believersĶ (1 Cor
14:22). As tongues became a sign of impending judgement for the unbelieving
Jews in IsaiahÕs time, so the mass proliferation of tongues in the Corinthian
church, was a sign of sin and unbelief.
The
unbelief was not manifested in the rejection of the Christian message, but in
the exhibition of a pseudo-faith, which sought self-glorification. Although when
legitimately used, tongues remains a gift from God, history shows that
legitimate tongue-speaking rarely occurs.
The
modern tongues-speaking is promoted as a Spirit-led, desirable experience. Yet, beneath this profile, there is an
almost total disregard for the biblical directives regarding tongues-speaking.
Research shows that modern glossolalia is a self-generated and learned
experience. It is a psychologically induced phenomenon, which relies on the
vast pool of information stored in the linguistic background of the speaker.
As
Paul characterizes the proliferation of tongues in Corinth as a sign to
unbelievers about GodÕs ensuing judgment, so the proliferation of tongues in
modern times, is one of the signs that reveals the desperate spiritual condition
of mankind. It is a sign that many choose to worship God through self-induced,
artificial excitement, rather than through the order and decency (1 Cor 14:40)
of genuine worship. It is a sign
to summon mankind to the true worship of God in view of the impending judgment
that lies ahead. ŌFear God and give him glory, for the hour of his judgment has
come; and worship him who made heaven and earth, the sea and the fountain of
the waterĶ (Rev 14:7).
1 Corinthians 14:23-25 -
Tongues are Not a Sign for Unbelievers
PaulÕs statement in verse 22 that Ōtongues are a sign not
for believers but for unbelievers, while prophecy is not for unbelievers but
for believers,Ķ seems to be contradicted by the following two verses (vv.
23-25) which state the opposite: unbelievers are offended by tongue-speaking,
but they convicted and saved by prophetic messages. ŌIf, therefore, the whole
church assembles and all speak in tongues, and outsider or unbeliever enter,
will they not say that you are mad? But if all prophesy, and an unbeliever or
outsider enters, he is convicted by all, he is called to account by all . . .
he will worship God and declare that God is really among youĶ (1 Cor 14:23-25).
How
can tongues-speech be a sign for unbelievers in verse 22 and an offence to
unbelievers in verse 23? The resolution to this apparent contradiction is to be
found in the two different contexts. The context of verse 22 is the unfaithful
Jews who rejected not only the clear prophetic messages, but also the advanced
warning given to them in the foreign languages and stammering lips of Assyrian
invaders. This experience represents the stubborn refusal of many Corinthian to
heed GodÕs directives about tongues-speaking, preferring instead to show their
pseudo-faith. Thus, for them, tongues
are a sign of their unbelief to be visited by GodÕs judgment.
The
context of verses 23-25, is an ŌunbelieverĶ or ŌoutsiderĶ who is a
truth-seeker. He enters the Christian assembly when Ōall speak in tonguesĶ (v.
23). He reacts saying, this must
be a madhouse: ŌYou are madĶ (v. 24). But the same unbeliever respond to the
intelligible prophetic proclamation of the Gospel, is convicted of sin and
worships God (v. 25). For him the confusion caused by speaking in tongues was a
sign of madness, but the prophetic message that conveyed the Good News of
salvation, was a sign of GodÕs love. The two different contexts explain why
tongues are a sign for unbelievers in verse 22, and not a sign for unbelievers
in verse 23. The former unbeliever is a person of persistent stubbornness and
immaturity. The latter unbeliever is any non-Christian truth-seeker who is
receptive to the message of the Gospel.
1 Corinthians 14:26-33 -
The Abuse of the Gift of Tongues
The next section of 1 Corinthians 14:26-33, describes several
abuses of tongues-speaking among the Corinthians. These consisted especially of
several people speaking in tongues at the same time (v. 27) and of tongues being spoken without interpretation
being given or sought (v. 28). To
remedy the problem, Paul gives the following clear instructions: ŌIf any speak
in a tongue, let there be only two or at most three, and each in turn; and let
one interpret. But if there is no one to interpret, let each of them keep
silence in church and speak to himself and to GodĶ (vv. 27-28).
The
reason given for these definite restrictions is to ensure order and decorum
during the worship service. ŌFor God is not a God of confusion but of peaceĶ
(v. 33). Since God is the author
of order and not confusion, it is reasonable to assume that He did not initiate
all the tongue speaking occurring in the Corinthian church. The Holy Spirit could hardly have
inspired someone to speak in a tongue while another person was speaking, or
cause someone to speak without inspiring someone else with the gift of
interpretation to interpret the tongue.
This
being the case, the unrestrained tongue-speaking in Corinth must have come from another source. Mot
likely the source was the Corinthians themselves who were most eager to display
their overly-inflated egos. For some Corinthians blurting out something that
sounded like tongue-speech in order to gain recognition, may have come as
natural as breathing.
Since
the Holy Spirit did not give to all the Corinthians the ability to speak in
tongues, it is possible that some of them who did not have the gift, could have
become jealous of their brethren who did, and thus pretend that they also had
the gift. Paul does not openly say that the manifestation of tongues-speaking
in Corinth was not inspired by God.
He merely states that God is not the originator of confusion. The
implication is clear. God did not initiate the illicit tongues experience of
the Corinthian congregation. The
confusion occurred because GodÕs instructions were not followed, consequently
the Corinthian tongue-speech could hardly have been of divine origin, since God
does not contradict Himself.
1 Corinthians 14:26-33 -
Definite Restrictions on Tongue-speaking
It is important to note what Paul says about the exercise
of the gift of tongues. He does not rule out tongue-speaking altogether, but he
allows it under very definite restrictions. First, he rules that only two or
three people are to be allowed to speak in a tongue at any given meeting and
they are not to speak at the same time but in turn: ŌIf any speak in a tongue,
let there be only two or at most three, and each in turnĶ (v. 27).
Second,
every utterance in tongues is to be accompanied by an interpretation. If there is no interpreter, then no one
is to speak in tongues in the church service: Ō. . . let one interpret. But if
there is no one to interpret, let each of them keep silence in church and speak
to himself and to GodĶ (vv. 27-28).
It
must be noted that Paul clearly forbids certain types of tongue-speaking:
tongue-speaking that causes confusion in the church, which is done without
interpretation, which is intended to enhance oneÕs own prestige, which does not
edify the congregation.
It
is evident that these basic rules are ignored by modern day tongue-speakers.
Pentecostal or charismatic meetings, even those aired on TV for public
consumption, show utter confusion as scores of people stand up, raise their
hands, and utter strange, incomprehensible sounds. No interpretation is
generally provided. If outsiders enter such meetings, as Paul puts it, ŌWill
they not say that you are mad?Ķ (1 Cor 14:23). The utter disregard for the
biblical restrictions on tongue-speaking, show that much of tongue-speaking
today is not inspired by GodÕs Spirit, because God is a God of order, not of confusion.
Conclusions Drawn from 1
Corinthians 12 to 14
Our examination of 1 Corinthians 12 to 14 leads to several
important conclusions about tongues-speaking. Paul does not forbid tongue-speaking, but he definitely does
not attach the high value attributed to them by Pentecostals and
charismatic. While the Corinthians
placed tongue-speaking at the top of the list of spiritual gifts, Paul places
it at the bottom.
Paul
severely warns against any illicit elevation of tongues over other gifts, and
warns that proliferation of tongues in the church is a sign of unbelief,
because it creates a pseudo-faith. Conversely, in the modern charismatic
movement tongues-speaking is promoted as the hallmark of the baptism of the
Holy Spirit. However, underneath this profile, there is a total disregard for
the biblical directives regarding tongues-speaking. This in itself suggests an
illicit origin of the movement.
Paul
rebukes the mentality which viewed the ability to speak in tongues as the sign
of the baptism of the Holy Spirit. He clearly affirms in 1 Corinthians 14:22
that Ōtongues are a sign not for believers but for unbelievers.Ķ We noted
earlier that in the light of the passage of Isaiah 28:11, the unbeliever Paul
had in mind, is not an outsider, but some Corinthian members themselves who
were eagerly promoting the inordinate proliferation of tongues, contrary to
GodÕs directives.
The
burden of the whole discussion about tongues-speaking in 1 Corinthians 12 to
14, is that the proof of being filled with the Holy Spirit, is not glossolalia,
but abounding in love toward one another. Tongues-speaking for Paul is not a
sign of spiritual maturity, but the opposite. ŌBrethren, do not be children in
your thinking; be babes in evil, but in thinking be matureĶ (1 Cor 14:20).
The
Corinthian church is the only New Testament church that contained numerous
tongue-speakers. This can hardly be interpreted as a sign of spiritual
maturity, since Paul blames tongue-speakers for much of the confusion and the
lack of mutual edification in the church.
It
is noteworthy also that Paul nowhere tells his readers that they must seek the
gift of tongues. We do not find the slightest hint that tongues-speaking was
the hallmark of spirituality or a litmus test of spiritual growth. If anything,
Paul emphasizes the opposite. He urges the Corinthians to seek the gift of
prophecy: ŌSo, my brethren, earnestly desire to prophesy and do not forbid
speaking in tongues, but all things should be done decently and in orderĶ (1
Cor 14:39-40).
Paul
never holds up tongues as a goal for Christians to achieve. Since his whole
thrust of 1 Corinthians 12 to 14 is to temper the Corinthian enthusiasm for
tongues-speaking, tongue-speakers
today would do well to respect PaulÕs teachings, by recognizing the secondary
nature of the gift.
Throughout
1 Corinthians 14 Paul clearly favors prophecy over tongues, because prophetic
messages benefited the church at large, not just the individual. ŌHe who
prophesies speaks to men for their upbuilding and encouragement and
consolationĶ (1 Cor 14:3). Repeatedly Paul emphasizes that participation in
church worship must benefit the entire congregation.
The
Pentecostal influence is felt to day among denominational lines. Even those
churches that have not given in to the extremes of movement, have embraced some of the reasoning behind this
movement. The face of worship is changing, the need for doctrine is belittled.
The guidance of the Spirit supersedes the directives of the Word of God.
Feeling has replaced objective truth. We must be careful not to allow these
trends to creep into our churches.
May our worship and our lives be God-centered, rather than
self-centered.
The
conclusion that emerges from our study of 1 Corinthians 12 to 14, is that Paul
does assign some value to tongues-speaking, but he carefully regulates and
circumscribes its use. The reason is that spiritual gifts, especially tongues,
had upstaged Christ. We must never
allow church worship to become a display of individual gifts. Our Christian worship is to glorify God
through our Lord Jesus Christ. Whenever the methods of worship, whether tongues or drama or rock music or
organs, become more spectacular than the One to be praised, then a change must
take place. For Ōto him be glory in the church and in Christ Jesus to all
generations, for ever and ever. AmenĶ (Eph 3:21).
SPEAKING IN TONGUES
TODAY
This
important part of the chapter is intentionally omitted in this newsletter to
encourage the purchase of the forthcoming book Popular Beliefs: are they
Biblical? The complete edited text of the 10 chapters will appear
in the book, together with the Endnotes.
In
this section I evaluate the modern tongue-speaking movement from a theological perspective. I
examine some of the fundamental Pentecostal teachings regarding speaking in
tongues.
ANNOUNCEMENTS
OF SERVICES AND PRODUCTS
SPECIAL OFFER ON 12 DVD/CD ALBUMS FOR ONLY $150.00,
INSTEAD OF THE REGULAR PRICE OF $1150.00
This offer may sound too good to be true. Until February 31, 2008, we are offering together as a
package all the 12 DVD/CD albums we have recorded, for only $150.00, insead of
$1150.00. Until now these recordings were sold separately, costing considerably
more. To make it possible for many
to benefit from all these timely messages, I have decided to offer them
together as a package for only $150.00,
instead of the regular price of $1150.00. The offer is good until February 29, 2008.
The Package Includes the Following 12 Albums:
1) DVD Album wih Sabbath Seminar with Words and Songs recorded at the Avon Park SDA Church on November 16-17,
2007. The album contains three DVD disks with 6 hours of recordings.
2) DVD and CD Albums containing Cristina PiccardiÕs
sacred songs. The CD Album ŌRejoice in the LordĶ contains 11 songs. The DVD
Album ŌSing Unto the LordĶ contains 10 songs.
3) Prof. Jon
PaulienÕs newly released DVD ALBUM video seminar on Simply Revelation.
4) Prof. Jon PaulienÕs CD ALBUM with a dozen of his
books, and all his articles.
5) Prof. Graeme BradfordÕs DVD ALBUM with a two hours
video lecture on Ellen White. He shares
the highlights of his book More than a Prophet. The album contains also Prof.
BradfordÕs the publications and articles.
6) Prof. BacchiocchiÕs newly recorded DVD ALBUM called
ABUNDANT LIFE SEMINAR. The album
contains 2 video powerpoint lectures: The Christian and Alcoholic Beverages and
How to Build a Happy and Lasting Marriage. These two lectures summarize the
highlights of BacchiocchiÕs two books Wine in the Bible and The Marriage
Covenant. Two separate files with 225 powerpoint slides are included.
7) Prof. BacchiocchiÕs DVD ALBUM containing 10 video
powerpoint lectures on the Sabbath and Second Advent. Some of the
lectures show the documents Prof. Bacchiocchi found in Vatican libraries on the
role of the papacy in changing the Sabbath to Sunday. This album contains the
popular powerpoint SABBATH/ADVENT seminars Prof. Bacchiocchi presents in many
countries.
8) Prof. BacchiocchiÕs DVD ALBUM on Cracking the Da
Vinci Code. The album contains a two hours
video lecture, professionally taped with a vitual studio as a background. A
separate file with 200 powerpoint slides is included.
9) Prof. BacchiocchiÕs DVD ALBUM on The Mark and the
Number of the Beast. The album contains
the two hours video lecture and a separate powerpoint file with the 200 slides
used for the lecture.
10) Prof.
BacchiocchiÕs CD ALBUM with all
his books and powerpoint lectures. The
album consists of two disks. The first disk has all his 18 books and over 200
articles. The second disk has the slides and script of 25 of Prof. BacchiocciÕs
popular PowerPoint presentations.
11) Prof. BacchiocchiÕs DVD ALBUM on The Passion of Christ. The
album contains the 2 hours live interview conducted by 3ABN on Prof. BacchiocchiÕs
book The Passion of Christ in Scripture and History.
12) Prof. BacchiocchiÕs MP3 AUDIO ALBUM which contains 2
disks with 22 AUDIO lectures on vital
biblical beliefs and practices. Ideal for listening in your car while driving.
You can see the
picture of all the 12 ALBUMS and read a
detailed description of them, just by clicking at this link:http://www.biblicalperspectives.com/albumoffer.htm
How to Order the Package of the 12 Albums:
You can order the
complete package of 12 DVD/CD Albums for only $150.00, instead of the regular price of
$1150.00, in four different ways:
(1) Online:
By clicking here: http://www.biblicalperspectives.com/albumoffer.htm
(2) Phone: By calling us at (269) 471-2915 to give us your
credit card number and postal address.
(3) Email: By emailing your order to <[email protected]>. Be sure to provide your postal address, credit card number, and
expiration date.
(4) Regular
Mail: By mailing a check for $150.00
to BIBLICAL PERSPECTIVES, 4990
Appian Way, Berrien Springs, Michigan 49103, USA. We guarantee to process your
order immediately.
NEW VIDEO RECORDING ON THE SANTUARY BY PROF. ROY GANE
Few days ago Roy Gane, Ph. D., Prof. of Hebrew Bible and
Ancient Near Eastern Languages at Andrews University Theological Seminary, made
a video recording of four of his popular lectures on the sanctuary. You can see
a preview of the recording on line by clicking at this link: http://www.preludefilms.com/preview.html
The
DVD is distributed through a personal website that Roy Gane has set up. I was
unable to sponsor the recording and distribution of this informative and timly
DVD, simply because I do not have the time to take on additional
responsibilities. But I promised that I would do my best to promote this timely
recording.
Altar Call: Sacrifice, Sanctuary, and Salvation
Altar Call is about God's plan to rescue us, as revealed in the
services of His sanctuary. These fascinating services demonstrate His character
of love, which includes both justice and mercy. They give us hope by revealing
that God wants to dwell with us. They teach us how to interact with Him in
order to receive the benefits of Christ's sacrifice. They show us how to get in
touch with Jesus where He is working for us right now during the final phase of
His ministry in the heavenly sanctuary.
To many Christians, Christ's prolonged absence since He ascended to
heaven is a mystery. But the Bible reveals that He is continuing to save us,
and it invites us to get in touch with Him where He is now - in His sanctuary
in heaven. By becoming acquainted with what He is doing in the control center
of the universe, we can enjoy closer interaction with Him, more fully
experience His transforming grace, and have confidence that we are at peace
with God.
The DVD contains four 1 hour lectures by Roy E. Gane, Professor of
Hebrew Bible and Ancient Near Eastern Languages and Director of the Ph.D./Th.D.
and M.Th. programs at the Seventh-day Adventist Theological Seminary at Andrews
University. Born in Sydney, Australia, he graduated from Pacific Union College
in 1977 with a B.A. in theology and a B.Mus. in piano performance. He completed
his M.A. (1983) and Ph.D. (1992) in Hebrew language and literature at the
University of California and taught in the Religion Department of Pacific Union
College from 1992-94 before moving to Andrews University.
To Order The DVD:
Go To: http://preludefilms.com
You can also donate to help our ministry grow to reach all of God's
children.
Donate Here: http://preludefilms.com/store.html
At
a time when the sanctuary doctrine is being challenged within and without the
Adventist Church, it is refreshing to see an outstanding Adventist scholar show
the biblical validity and relevance of this doctrine. i strongly encourage you
to order this DVD album, simply by clicking at this link: http://www.preludefilms.com/store.html
In
the next newsletter you will read Part 2 of Prof. Roy Gane article on ŌLegalism
and Righteousness by Faith.Ķ The article just appeared in the January and March
issue of MINISTRY, An International
Journal for Clergy. Many of you have asked for the footnotes of the article.
You can find both the two-parts article and footnotes at this link: http://www.ministrymagazine.org/
SPECIAL OFFER ON
PROF. JON PAULIENÕS LIVE DVD SEMINAR ON SIMPLY REVELATION
You
may have noticed that the new 2008 Daily Devotional Book The Gospel from
Patmos, is authored by Prof. Jon Paulien.
He has done a masterful job in expanding each verse of the Revelation into a
daily devotional thought.
To
help you appreciate more fully PaulienÕs Daily Devotional, we offer you his DVD album on SIMPLY
REVELATION that was released few
months ago. We have been airmailing the DVD album to church leaders, pastors, and lay
Adventists in different part of the world. Several pastors have already shown
the lectures to their congregations.
They wrote to me saying that viewing the lectures were truly an
enlightening experience for their members.
My wife and I viewed Simply
Revelation on our TV on a Sabbath
afternoon. Though I had already watched Prof. PaulienÕs lectures during the
taping session which I paid for, I was spellbound to hear him again offering so
many refreshing insights into the most difficult book of the Bible. For me it
is a thrilling experience listening to a scholar like Prof. Paulien, who knows
what he is talking about.
Prof.
Paulien is rightly regarded as a leading Adventist authority on the book of
Revelation which he has taught at the Seminary for the past 25 years. His
doctoral dissertation as well as several of his books deal specifically with
the Book of Revelation.
The
constant demand for Prof. PaulienÕs CD album with his publications and
articles, led me to discuss with him the possibility of producing a live video
recording of a mini Revelation Seminar, which he chose to call Simply
Revelation. As suggested by its
title, Simply Revelation aims to
present simply the message of Revelation-not to read into Revelation
sensational, but senseless views.
The
preparation of this video recording took several months. The Simply
Revelation seminar consists of four
one-hour live video lectures, which have
just been recorded in the studio of Andrews University. An impressive virtual
studio provides the background of the lectures. Each lecture is delivered with
about 50 powerpoint slides.
This mini Revelation seminar will offer you and your congregation fresh
insights into the Book of Revelation. Be sure to inform your pastor about the
newly released Simply Revelation,
if he is not aware of it.
You
will be pleased to know that we have placed on a separate file all the
powerpoint slides and the script of the live lecture. This means that if you are a pastor or a lay member who want
to use Prof. PaulienÕs Simply Revelation Seminar, you can pick and choose the
powerpoint slides that you like.
The
file with the powerpoint slides is placed on Prof. PaulienÕs CD album
containing all his publications and articles. The reason is that there was no memory left on the DVD
disks. In spite of my pleas, Prof.
Paulien was so full of the subject that he used the full 60 minutes of each
lecture, leaving no space for the slidesÕ file.
This
has been a very expensive project, both in time and money. I sponsored it
financially because I believe that many will be blessed by PaulienÕs fresh
insights into Revelation. The
regular price of the DVD album is $100.00, but you can order it now at the
SPECIAL PRICE for only $30.00. The
price includes the airmailing expenses to any overseas destination.
If
you have not ordered before the CD Album with Prof. PaulienÕs publications, we will be glad to add it to your DVD order for only
$20.00, instead of the regular price of $60.00. This means that you can order both
the DVD album with Prof. PaulienÕs four live video lectures on Simply
Revelation and his CD album with
all his publications and the powerpoint slides of Simply Revelation, for only $50.00, instead of the regular price of
$160.00.
As an additional
incentive, I am offering you together with Prof. PaulienÕs DVD/CD albums, also my
own popular DVD album on The Mark and Number of the Beast, for an additional $20.00, instead of the regular price
of $100.00. This means that you can order the
DVD and CD albums by Prof, Paulien, together with my DVD album on The Mark
and Number of the Beast, for only
$70.00, instead of the regular price of $260.00.
This research on The
Mark and Number of the Beast, was
commissioned by Prof. Paulien himself. He asked me to trace historically the
origin and use of the PopeÕs title Vicarius Filii Dei and of the number 666. I spent six months conducting this
investigation which was professionally taped at the Andrews University Towers
Auditorium. I use 200 powerpoint slides to deliver this informative two hours
lecture which is warmly received by Adventist church leaders and pastors in
many parts of the world. For a detailed description of this DVD album click: http://www.biblicalperspectives.com/Beast/BeastPromo
Special Offer on Paulien/BacchiocchiÕs Albums:
*
ONE DVD Album of Prof. PaulienÕs four video lectures on Simply Revelation at the introductory price of $30.00, instead of $100.00. The price includes the airmailing expenses to any overseas destination.
*
ONE DVD Album of Simply Revelation and
ONE CD Album with Prof. PaulienÕs publications for only $50.00, instead of the regular price of $160.00. The price
includes the airmailing expenses to any overseas destination.
*
ONE DVD Album of Simply Revelation, ONE CD Album with Prof. PaulienÕs
publications, and ONE DVD Album with BacchiocchiÕs two hours video lecture on The
Mark and Number of the Beast for
only $70.00, instead of the regular price
of $260.00. The price includes the airmailing expenses to any overseas destination.
Four Ways to Order Paulien/BacchiocchiÕs Albums:
(1) Online: By clicking here: http://www.biblicalperspectives.com/revelation/
(2) Phone: By calling us
at (269) 471-2915 to give us your credit card number and postal address.
(3) Email: By emailing your order to <[email protected]>. Be sure to provide your postal address, credit card number, and
expiration date.
(4) Regular
Mail: By mailing a check to BIBLICAL PERSPECTIVES, 4990 Appian Way,
Berrien Springs, Michigan 49103, USA. We guarantee to process your order
immediately.
UPCOMING SEMINARS FOR THE MONTHS OF FEBRUARY
Gradually
I am rescheduling some of the invitations I had to cancel because of
liver-cancer treatments. Here is a list of the upcoming weekend seminars for
the months of February and March 2008
FEBRUARY 1-2: TORONTO EAST SDA CHURCH
Location: 170 Westwood Avenue, Toronto, ON M4K 2B1
For information and directions contact Pastor David Rogers
at (905) 417-5468 or (416) 705-7665
FEBRUARY 8-9: LOMA LINDA ROMANIAN SDA CHURCH
Location: 26271 Mayberry Street, Loma Linda, CA 92354
For information and directions call Pastor Valentin
Danaiata at (909) 556-5491.
FEBRUARY 15-16: FIRST KNOXVILLE SDA CHURCH
Location: 3611 Kingston Pike, Knoxville, TN 37919.
For directions and information call Pastor Ed Komorowski at
(865) 524-7842 or (865) 206-2082.
FEBRUARY 29-MARCH 1: LONDON, ENGLAND. EDMONTON
Location: St. PeterÕs Church, Bounce Road, Edmonton, London
N9 8LE, England
For directions and information call Pastor Steve Roberts at
01923-673755
MARCH 2: SUNDAY - ADVENT CENTER, LONDON ENGLAND
Location: 39 Brendon Street, London W1H 5HD. The meeting is
sponsore by the Central London Portuguese Speaking Church.
For directions and information call Pastor Enrique Duarte
at 01344 647429
MARCH 5: WEDNESDAY - WILLESDEN SDA CHURCH
Location: Corner of Pound Lane & Glebe Road, Willesden,
London NW10 2JD
For directions and information call Pastor Kirk Thomas at
01923 681649
MARCH 7-8: CROYDON SDA CHURCH, LONDON
Location: 95 Selhurst Road South, Northwood, London SE25
6LH
For directions and information call Pastor Brighton Kavaloh
at 020 8851 3383
MARCH 12: WEDNESDAY - HANWELL CHURCH, LONDON
Location: 58-60 Greenford Avenue, Hanwell, London W7 3QP
For directions and information call Pastor Everett Picart
at 01189 755110
MARCH 14-15: WOLVERHAMPTON, NORTH ENGLAND
For information about the location and directions, call
Pastor Richard Jackson at 0121 258420.
MARCH 28-29: AN DIEGO FILIPINO-AMERICAN CHURCH
Location: 3602 Bonita Road, Chula Vista, CA 91910.
For directions and information call Pastor Demetrio Robles
at (619) 475-7934.
INCREDIBLE NEW OFFERS ON HITACHI PROJECTORS
HITACHI has just
released the new CP-X400 3000 lumens projector, which replaces the
CP-X444. The new projector has an
impressive high resolution, low fan noise, and a wealth of connectivity
options. The most impressive feature of this projector is the incredible price
of only $1395.00 to help especially our churches and schools in developing
countries.
This is the special offer on the following two models:
CP-X400 HIGH RESOLUTION 3000 LUMENS - Only $1395.00
This is the
lowest price for an HITACHI 3000 lumens projector.
CP-X1250 HIGH RESOLUTION 4500 LUMENS Only $3795.00
Previous SDA
price for the 4500 lumens was $4900.00
WARRANTY: The above
prices include a 3 years 24/7 replacement warranty worth about $285.00.
You can order
the HITACHI projectors online by clicking at this link: http://www.biblicalperspectives.com/cart/catalog/index.php?cPath=24 If you have a problem ordering online,
call us at (269) 471-2915. We will
take your order by phone. Your order will be processed immediately.
THE SMALLEST, MOST POWERFUL REMOTE PRESENTER
If you are looking for
an outstanding REMOTE for your PowerPoint presentations, you will be pleased to
know HONEYWELL has just come out with the smallest and most powerful remote in
the market.
The size of the
transmitter is smaller than a credit card. You can stick it inside the palm of
your hand and nobody can see it. I tested the remote in an open environment,
and the radio signal can go up to 400 feet of distance. IT IS INCREDIBLE! The
transmitter has three button: forward, backward, and laser.
You can order online the
new POWERPOINT PRESENTER simply by
clicking here: http://www.biblicalperspectives.com/cart/catalog/product_info.php?cPath=27&products_id=67
If you have a problem
ordering online, simply call us at (269) 471-2915. We will take your order by phone. You can also email us your
order at <[email protected]>,
giving us your address, credit card number, and expiration date.
DOES YOUR CHURCH OR SCHOOL NEED A SCREEN?
If your church/school is
looking for a screen, the DA-LITE SCREEN COMPANY, the largest manufacture of screens
in the world, has agreed to offer their line of screens to our Adventist
churches and schools at about 30% discount.
The procedure is very
simple. Visit the DA-LITE SCREEN COMPANY website at http://www.da-lite.com. You will see hundreds
of models of screens with their respective prices. Once you find the screen
that best suits your church, give us the model number by phone (269) 471-2915
or email your request <[email protected]>
We will forward your order immediately to DA-LITE that will ship the screen
directly to your address. You will receive the screen at about 30% discount.
BED
& BREAKFAST FACILITIES IN LONDON, ENGLAND
If your travel plans call for a stop in London, you will be pleased to
learn about a most gracious Adventist couple that offer the best accommodation
and breakfast I have ever enjoyed. It has become my home away from home when in
London. See details at: http://www.biblicalperspectives.com/Promotions/BED&BREAKFAST.htm Their new home phone numbers are:
020 8429-3140 or 020 8819-5708