ENDTIME ISSUES NEWSLETTER No. 168
ÒDoes God Want You to Be Rich?Ó
Samuele Bacchiocchi, Ph. D.,
Retired Professor of Theology and Church History,
Andrews University
INDEX OF TOPICS OF THIS NEWSLETTER
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How to Subscribe and Unsubscribe
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Update on My Medical Condition:
Remember Me in Your Prayers
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A Conversion Experience from Romania
¥ DOES GOD WANT YOU TO BE RICH?
(The Essay of this
Newsletter)
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UPDATE ON MY MEDICAL CONDITION
In
the last newsletter I reported on the three hours surgery that took place on
Tuesday afternoon, February 20, 2007, to remove both my colon cancer and
gallbladder. The surgeon, Dennis Rasbach, MD, performed a magnificent surgery. His surgical skill have become
well-known in Southwestern Michigan, especially in the Adventist community.
Some faculty members have received a new lease on life as a result of his
surgeries.
This past week I underwent a new Pet/Cat
Scan at the Center for Cancer Care in Goshen, Indiana. This sophisticated
machine is able to combine together the images of the the Pet Scan and the Cat
Scan. The official results of this test will be available in a couple of days.
This test gives a more accurate picture of the presence of cancer in the liver
and will help the oncologists decide on their best treatment strategy. The
preliminary reading suggests that no significant change has taken place in my
liver cancer since my previous Cat Scan five weeks ago.
We
are most grateful to God for leading us to the CENTER FOR CANCER CARE in
Goshen, Indiana, which is less than one hour away from Andrews University where
we live. The Center was built
about 4 years ago and is staffed by a dozen of specialists in different fields.
So far I have been greatly impressed by their competence and compassion.
Let
me explain the basis for my impressions, by mentioning two conversations I had
this past weeks with two different oncologist, one from the University of
Illinois and the other from the M. D. Anderson Cancer Center in Dallas. Both oncologists told me that at their
center they attack widespread liver cancer exclusively with a new chimo
medication which has proven very successful. They advised me against using
microspheres together with chimo.
I
reported the two conversation to Seza Gulec, MD, the Nuclear Oncologist, who
leads the team that is treating me. I asked him what he thought of the advice
to treat my liver cancer with chimo first, and subsequently with microspheres,
if necessary. He explained to me that the reason the two oncologists proposed
only chimo at first, is because they do not know yet how his combined method of
chimo and microsphere works. He is
a pioneer of this method. On May 1
he will present the results of his clinical trials at the American Medical
Association. He plans to show how
his combined method gives much better results than chimo or microsperes given
separately.
In
my case, Dr. Gulec intends to treat one lobe of the liver only with chimo and
the other lobe with both chimo and microspheres. Yesterday I underwent two small surgeries to place under my
skin the two ports needed to administer the two medications. The treatments
begin next week. After two treatments given two weeks apart, I will take
another Cat Scan test to see the difference in the results in the two lobs of
the liver. This means that by the
end of April, I should be able to report to you to what extent we are winning
the battle against my liver cancer. Please wait for my report before starting
calling the Center for Cancer Care in Goshen, Indiana. If the results are very positive, I
will post all the necessary
information about the Center for the benefit of those who are coping with
cancer problems.
Regarding
the use of anti-cancer natural products, I am still taking about 30 pills a
day, special tea, plus Ambrotose by Mannatech. So far the Cat Scan has not
shown any tangible improvements in my liver cancer after two months of
intensive natural treatments. Perhaps the real beneficiaries are the
manufactures of these products who make millions of dollars by promising what
they do not deliver. At this
point, please do not mail me any more books or products. We have received far more than we can
handle.
Rest
assured that on our part we are using all the resources at our disposal to help
me fight the battle against my widespread liver cancer. But I firmly believe
that ultimately the healing is in the LordÕs hand. After I have done my best, I
trust in God to do the rest.
Please
keep me still in your prayers as my battle against cancer is not over yet. James tells us: Òpray one for another,
that ye may be healed. The effectual fervent prayer of a righteous man availeth
muchÓ (5:16). I am
claiming this promise every day. May the Lord hear our prayers and grant me a
few more years to live and serve Him.
Thank you for your prayers.
A CONVERSION EXPERIENCE FROM ROMANIA
Nicu Butoi, is a Romanian Pastor
currently ministering to a 400 members Adventist congregation in London,
England, while pursuing his doctorate at Oxford University. Last year he
invited me to speak at his church. He emailed me the following message with an
encouraging experience.
My precious Friend, Pastor and Professor Bacchiocchi:
Last
night I conducted a youth meeting and we had a special guest, a 36 old young
man from Romania, called Daniel. He spent over 14 years in prison back in
Romania, specially for stealing cars and violent acts
In
the prison he became a Christian. He received several books from a friend of
mine and started talking with a Greek-orthodox priest. The Priest was very
knowledgeable and the young man couldnÕt convince him about the Sabbath and our
other doctrines.
One day he received a pile of books.
Among them was your dissertation From Sabbath to Sunday. The young man gave that book to the
Priest who soon afterwards refused to work on Saturday.
Today
the priest is a baptized SDA member and a very popular speaker at our
camp-meetings and youth rallies. I told the congregation last night that I know
personally the author of From Sabbath to Sunday and the challenge you are facing with
cancer at this time. After telling your story, we all prayed for you with a
very earnest heart. Daniel,
our special guest speaker, offered a special prayer for you, asking God to
enable you to continue your marvelous work.
May the Good Lord Bless You!
Pastor Nicu Butoi
SPECIAL OFFER ON THE PASSION OF CHRIST EXTENDED UNTIL APRIL 30, 2007
The
response to the special offer on The Passion of Christ has been very encouraging. Many churches
and individual believers have ordered the book by the case of 34 copies for
only $100.00, that is $2.95 per copy, instead of the regular price of $25.00
per copy. Since the book is an
ideal witnessing tool at this Easter time when the Christian world celebrates
ChristÕs death and resurrection, I decided to extend the special offer until
April 30, 2007.
In
the previous newsletters I explained the mistake I made by asking the printer
to reprint twice The Passion of Christ, forgetting completely that he had already delivered me the
reprint of book two weeks earlier.
I sense that this
was a providential mistake that will help many people to appreciate the unique
Adventist understanding of the centrality, necessity, and achievements of the
Cross.
The
Passion of Christ
exposes the prevailing Catholic and Protestant misconceptions of the
Cross. The book is designed to
lead people to appreciate the unique, biblical, Adventist view of the
suffering, death, and heavenly intercession of Christ. It is an ideal book for witnessing. It
will help many people at this Easter time, to appreciate and accept the beauty
of our Adventist Message.
To
make it possible for many people to benefit from The Passion of Christ, we are extending until April 30, 2007
the special offer of $2.95 per copy for a case 34 copies ($100.00 for the case,
postpaid), or $5.00 per copy for a smaller case of 10 copies ($50.00 for the
case, postage paid). The regular price of the book is $25.00 per copy. You will also receive as a special
bonus TWO FREE DVD ALBUMS with the two hours 3ABN live interview, where I share
the highlights of the book. The DVD ALBUM regularly sells for $50.00, but you
receive it free with your order as a special bonus.
The
DVD album contains the two hours the 3ABN interview, where I share the
highlights of the book. After the interview, the phone kept on ringing for
three weeks, as viewers from different parts of the world were calling to order
a copy of the book which sold out in three weeks. This double reprint came out
at the right time, because in few days most Christians will celebrate ChristÕs
Passion and Resurrection on Easter-Sunday (April 8, 2007).
Incidentally,
the term ÒEasterÓ is not found in the New Testament. Jesus was crucified and
resurrected at the time of the Passover (April 3, 2007 this year), not at
Easter. The date of Easter occurs on the Sunday following Passover to show
separation from the Jews. (Check your calendar). It was the Bishop of Rome who
changed the Sabbath to Sunday and Passover to Easter-Sunday. The reasons for
these changes are discussed at length in my dissertation From Sabbath to
Sunday.
The
book The Passion of Christ and the accompanying DVD album, are ideal witnessing tools. They
will help both your church members and friends to appreciate more fully the
meaning of the Cross. Your help in
promoting and distributing this timely book is greatly appreciated.
This is the Special Offer for quantity orders of The Passion
of Christ in Scripture and History.
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ÒDoes God Want You to Be Rich?Ó
Samuele Bacchiocchi, Ph. D.,
Retired Professor of Theology and Church History,
Andrews University
The cover story of a recent issue of Time magazine (September 18, 2006) raised the
question: ÒDoes God Want you to be Rich?Ó The accompanying photo shows a Rolls
Royce with a Cross as a hood ornament. The article, written by David Van Bema
and Jeff Chu, offers an informative discussion of the popular Prosperity
Gospel, being preached
today by leading tele-evangelists such as Creflo Dollar, Benny Hinn, Joyce
Meyer, T. D. Jakes, Paul Couch, Kenneth Copeland, and Joel Osteen. These preachers encourage their
followers to Òsow a seedÓ of faith by donating to their ministry, in order to
reap prosperity in the future.
The
Prosperity Gospel
teaches that God wants his children to prosper and be in good health. It calls
upon Christians to step out in faith
and claim prosperity as their birthright. Joel Osteen, Pastor of the
HoustonÕs Lakewood Church-the largest megachurch in the USA-is
perhaps the most successful popularizer of the Prosperity Gospel. In his Best-selling book Your Best
Life Now, Osteen writes:
ÒYour lot in life is to continually increase. Your lot in life is to be an
overcomer, to live prosperously in every area. . . . The Bible says, ÔGod takes
pleasure in prospering his children.Õ As his children prosper spiritually,
physically and materially, their increase brings pleasure to God.Ó
According to the Prosperity Theology, the purpose of ChristÕs incarnation and
atoning sacrifice was to provide reconciliation and restoration for our
physical and financial problems. The secret to receive all the physical
blessings of God, is to be found in the amount of faith of the believer. Prosperity preachers believe that faith
is a force which has
the magic ability to change and restore peopleÕs lives. This means that if some
believers do not receive the blessings asked for, it is because they lacked
faith or did not tap correctly into GodÕs spiritual resources.
The
problem with the Prosperity Theology is that it turns ÒfaithÓ into a magic power possessed by a
few privileged believers. In
Scripture, however, faith is not a
magic force possessed by few, but a trustful commitment to God, manifested in faithful,
obedient living. This is a privilege granted to all believers, not to a
privileged few. Faith does not guarantee Òwealth and health.Ó Great men of
faith like Paul were not blessed with Òwealth and health,Ó but with infirmities
and poverty, in spite of their total commitment to God.
The
Prosperity Theology of
health and wealth, is a profoundly American Gospel, especially connected to the
blue collar Protestant religion that thrives on the cultural myth from rags to
riches. The self-worth of individuals is often measure by their net-worth. Such
a message is incomprehensible in impoverish countries like Ethiopia where we
served for five years. In such poor countries there are no social, industrial,
or economic mechanisms to even create the possibility of wealth.
Ethiopia,
for example, was viewed at one time as the breadbasked of Africa, because its
fertile soil, clement weather, and rainy seasons, allows for three to four
harvests a year. The country has the potential for feeding much of Africa. But
civil wars and inept, corrupt politicians have turned the country into a
miserable place. The countless
millions living in abject poverty in developing countries, find the Prosperity
Theology, not only
incomprehensible, but also insulting to their paralyzing poverty.
Objectives of this Bible Study
This Bible study attempts to answer the
question: ÒDoes God wants you to be rich?Ó by examining the biblical view of
wealth. This is an important and relevant study because an understanding of the
biblical view of wealth is necessary to live a balanced lifestyle, avoiding
asceticism on the one hand and materialism on the other hand.
Should Adventists Equate Piety with Frugality?
Adventists
need to understand the biblical view of wealth and poverty, because some
members equate piety with frugality. If some members drive a more expensive car or lives in a
custom-made, attractive home, or wears more elegant clothes, chances are that
some Adventists will label such members as Òworldly.Ó I am familiar with this
accusation because I faced it myself.
On
several occasions I received critical messages from fellow believers who
questioned my commitment to the Lord and to the Adventist church, because we
built what they labeled a Òluxurious pontifical palace.Ó The truth is that my
two sons and myself invested two years of our spare time and energy to build a
rather modest home that could better meet our family needs. I laid myself over
1000 square feet of tiles and some of the wooden floors. We wanted a home with plenty of
sun-light and adequate space for my ministry of research and publishing.
Storing my 17 books and recordings is becoming a constant challenge, because of
the lack of storage place.
Some
of my detractors choose to live in run-down homes to display their frugality
and piety. They may have lived for
the past 30 years in the same home with small, prison-style windows, old
carpets, spartan furniture, and a gravel driveway. I wonder how can they be
inspired to praise God every day for blessing them with a Ògloomy,Ó run-down
home to live in! I wonder how they
can claim the promises of prosperity to be considered shortly. ÒBeloved, I wish above all things that
you may prosper and be in heath, even as thy soul prospersÓ (3 John 2).
Since
we moved into our new home 14 years ago, we have never ceased to praise God for
the blessing of a luminous and comfortable home where we can live and serve
him. My wife can testify that in our prayers, we frequently thank God for
giving us the strength to build a home where we can constantly praise Him with
a joyful heart. It is my conviction that the church where we worship and the
home where we live (remember that the home is also a sanctuary), should reflect
the beauty of the God we worship.
The
examples just cited show the importance of addressing the question: Should
piety be equated with frugality? What should be the Adventist (Christian)
attitude toward wealth? We intend
to address these questions from a biblical perspective.
A BIBLICAL VIEW OF WEALTH
Few things trouble people today more than
money. Too much of it tempts people to be insensitive to the needs of others.
No enough of it, can result in hunger, sickness, and death. The management of money is a major
concern today. Its mismanagement
is a leading cause of family conflicts.
Today Christians are bombarded with unbiblical views of wealth. Television programs
focusing on the lifestyle of the rich and famous and the veneration of the
hollywood stars, testify to our societyÕs materialistic values—values
that many Christians have adopted. This is exemplified by those who preach a
prosperity gospel of Òhealth and wealthÓ for all Christians. We noted earlier
that this is the gospel preached today by leading tele-evangelists.
At
the other extreme there are radical Christians who condemn all wealth as
sinful, and equate a pious Christian lifestyle with frugality and poverty. For
them the notion of rich Christian is a contradiction of terms. Which of the two positions is
biblically sound?
At
first glance the Bible seems to condemn wealth as wrong for Christians. Both the Old and New Testaments
denounce materialism and view wealth as a stumbling block to discipleship. The
most well-known text is: ÒIt is easier for a camel to go through the eye of a
needle than for a rich man to enter the kingdom of GodÓ (Mark 10:25; Matt
19:24; Luke 18:25).
If
wealth is a stumbling block to salvation, then Christians living in developed
countries are in trouble, because they are all wealthy by New Testament
standards. But a study of the relevant passages shows that the biblical view of
wealth is more complex. Wealth is presented as both a bane and a blessings. Let
us look at some basic biblical principles about wealth.
Wealth Can Be an Evidence of GodÕs Blessing
Both the Old and the New Testaments speak
of wealth as an evident of GodÕs blessings on His faithful children. For
example, we read in Genesis 13:2: ÒNow Abraham was very rich in cattle, in
silver, and in gold.Ó His enormous
wealth was not an obstacle to his faithful commitment to God. He is presented
in the Bible as an outstanding example of faith.
On a similar vein we are told that Job
was Òblameless and upright, one who feared GodÓ (Job 1:1), though he was one of
the wealthiest man in the East: ÒHe had seven thousand sheep, three thousand
camels, five hundred yoke of oxen, and five hundred she-asses, and very many
servants; so that this man was the greatest of all the people in the EastÓ (Job
1:3). After the testing
experience, Òthe Lord restored the fortune of Job . . . the Lord gave Job twice
as much as he had beforeÓ (Job 42:10). It is evident that in the case of Job,
prosperity was an evidence of divine blessings, granted him by God Himself.
Repeatedly the Old Testament promises all
manner of material blessings to those who are faithful to God. ÒIf you walk in
my statutes and observe my commandments and do them, then I will give you your
rains in their seasons and the land shall yield its increase, and the trees of
the field shall yield their fruit. . . . You shall eat your bread to the full,
and dwell in your land securelyÓ (Lev 26:3, 5; Lev 26:9-10; Deut 11:13-15; Is
54:11-12; Jer 33:6-9).
Prosperity
is promised not only at the national level, but also at the individual
one. We read in Psalm 25:12-13,
that Òthe man that fears the Lord . . . shall abide in prosperity and his
children shall possess the land.Ó
Ecclesiastes speaks of Òwealth and possessionsÓ as a divine gift to be
enjoyed in this life: ÒEvery man also to whom God has given wealth and
possessions and power to enjoy them . . . this is a gift of GodÓ (Eccl 5:19).
Some
will argue that the blessings of prosperity are peculiar to the Old Testament
times, when believers were more interested in physical blessings. But
in the New Testament Christians are called upon to set their hearts upon the spiritual
world, and look forward to the
prosperity and wealth that awaits them in the world to come.
Such
a distinction can hardly be sustained, because the OT promises of prosperity
apply with equal force to NT statements like the one of Jesus found in Mark 10:
29-30: ÒTruly I say to you, there is no one who has left house or brothers or
sisters or mother or father or children or lands, for my sake and for the
gospel, who will not receive a hundredfold now in this life (homes, brothers,
sisters, mothers, children, and fields . . .) and in the age to come eternal
life.Ó
Sell
a piece of land and use its proceeds to support mission programs of the church,
and you are promised a hundredfold return from the Lord. These are sweeping
promises often quoted especially by Gospel Prosperity preachers. Their meaning must be found
in the context of the whole teaching of Scripture on wealth. Let us look at
some basic ways in which the Bible explains the meaning of wealth and
prosperity.
The Promises of Blessings are True as a General Principle
As a general principle Christians who
live godly lives, obeying the biblical moral principles, do prosper in their
lives and work. This is the constant theme of the Book of Proverbs. Persons who live faithfully and
responsibly before God, will be blessed in their lives and work. ÒI walk in the
way of righteousness, in the paths of justice, endowing with wealth those who
love me, and filling their treasuriesÓ (Prov 8:20-21; 10:4; 12:11, 24; 13:4; 14:23). Paul
acknowledges that God gives liberally to His people for their enjoyment (1 Tim
6:17). John writes: ÒI wish above all things that you may prosper and be in
health, even as thy soul prosperethÓ (3 John 2). By comparing the prosperity of
the soul with that of the body, it is evident that John speaks of both physical
and spiritual prosperity.
It
is a simple, observable fact that over time Christians faithful to God, usually
prosper in their life. They
improve their socio-economic conditions. An example is the English Puritans who
came to America seeking for freedom to live their faith. In time they became
very prosperous as a direct consequence of their faithfulness to the way of
life and ethics taught in Scripture. Some scholars trace the roots of
capitalism to the principles espoused by the Puritans (Calvinism).
A
Christian who trust in the Lord and lives according to the principles of His
Word, will be an honest, generous, hard-working person, eager to use all the
God-given opportunities. As a general rule, such persons improve their
socio-economic condition, and view their prosperity as a tangible evidence of
GodÕs blessings.
In
my travels around the world, time and again I have witnessed how converts to our Adventist church,
gradually improve their socio-economic conditions. This is true even in developing countries where the
educational and economic opportunities are very limited.
Blessed
are the churches with a good mix of professional and business members who have
become prosperous through diligent work and management skills. These are the members who usually
contributes generously to support the school, outreach programs, building
expansion and renovation. I have preached in churches where the carpet is
stained and torn from 20 plus years of use. The pastor apologized to me saying:
ÒWe desperately need to renovate our church. But our church members are poor. They are mostly Òblue
collars workers. We have very few wealthy church members.Ó
Societies Built on Biblical Moral Principles Can Prosper
What
is more is that even whole economies and societies which are built in some
measures on biblical ethical principles, prosper more than those who do not. An
example of the latter is the poverty and corruption that prevails in the
predominant Catholic countries of central and South America. The root problem in these countries is
the failure of the Catholic Church to practice and teach the moral principles
of the Bible.
In
these countries people ignore and violate biblical moral principles. Bribes and
stealing is a way of life. People live under the assumption that salvation
after all is a dispensation of the Catholic Church, not a disposition of the believer. No matter how evil their lives have been, the Catholic Church
has the keys to open to them the door of paradise. Such a mind set fosters the
corruption and poverty widespread in countries where the Catholic Church still
controls the thinking and living of the people.
Summing
up, we can certainly say that as a general principle GodÕs promises of
prosperity to His faithful children, are literally true, though this may sound
extravagant. But their meaning can ultimately be correctly understood in the context of the whole teaching
of Scripture on wealth and prosperity.
Spiritual and Eschatological Application of Blessings of
Prosperity
Often in Scripture the blessing of
salvation such as peace with God, forgiveness of sin, eternal salvation, the
joy of salvation, are presented under the figure of material prosperity. For example, Job recollects the happy
period of his life, saying: ÒI was
in my autumn days, when the friendship of God was upon my tent; when the Almighty
was yet with me, when my children were about me; when my steps were washed with
milk, and the rock poured out for me streams of oilÓ (Job 29:4-5).
It
is evident that Job here speaks of milk and oil, not to describe his material
prosperity, but to represent his happy relationship with God. On a similar vein Isaiah speaks of the
Òoil of joyÓ to describe the time of the LordÕs favor (Is 61:3). In these
instances material prosperity serves to represents spiritual blessings.
The
blessings of material prosperity promised in Deuteronomy and Leviticus, were
given when Israel was poised to enter the Promised Land. But Canaan was not only a fertile and
beautiful land, it also represented their spiritual heritage, the blessings of
the eternal Promised Land. In
Hebrews 11 we read that Canaan was not only a significant piece of real estate,
but a prophetic representation of the world to come. Abraham Òlooked forward to the city which has foundations,
whose builder and maker is GodÓ (Heb 11:10).
What
all of this means is that taken in the whole context of the Scriptures, the
promises of prosperity for those who trust and obey God, are fulfilled in the
greater spiritual blessings of the soul and heart in this present life, and in
a more complete way in the prosperity of the world to come-which is the
true and eternal Promised Land.
Prosperity is not Always a Sign of Divine Blessings.
But in Scripture material prosperity is
not always a sign of divine blessings. Psalm 73 refutes the notion that
material prosperity is always a sign of fidelity to God. The Psalmist is
troubled by the fact that in a world controlled by God, the wicked seem to
prosper more than His faithful children. ÒI was envious of the arrogant, when I
saw the prosperity of the wicked. For they have no pangs; their bodies are
sound and sleek. . . . Behold, these are the wicked; always at ease, they
increase in riches. All in vain I
kept my heart clean and washed my hands in innocence. For all the day long I have been stricken, and chastened
every morningÓ (Ps 73:12-14).
The
Psalmist was deeply troubled by the prosperity of the wicked and the misery of
the righteous. By his own confession he came close to giving up his faith in
God and join the world. But then
something happened. One Sabbath
when he went to the Temple to worship, the Lord showed him the end of the
wicked: ÒI perceived their endÓ (Ps 73:17). The Lord revealed to him that at
the end the wicked will be Òdestroyed in a moment, swept away utterly by
terrorÓ (Ps 73:19).
The
vision of the tragic end of the wicked gave to the Psalmist the reassurance
that GodÕs love is infinitely greater than any material prosperity this world
can provide. ÒWhom I have in
heaven but thee? And there is
nothing upon the earth that I desire besides thee. My flesh and my heart may fail, but God is the strength of
my heart and my portion
for everÓ (Ps 73:25-26).
ÒMy
portion for everÓ is
a phrase used to describe the portion which any Israelite received as his inheritance. But in this case the Psalmist says that
he would rather have the Lord than land, the love of God in his heart than
earthly wealth and prosperity. If
the Lord is his portion, that is, his inheritance and wealth, then he had no
reason to envy anyone, no matter how rich and prosperous that person might be.
Summing
up, the blessings of material prosperity promised to the faithful, find their
fulfilment sometimes in a literal way, but sometimes in a spiritual and eschatological way. The apostles gave up everything for
their Lord, yet as far as we know none of them were blessed with houses or land
or children. But they became
incalculably rich in other things: they did not receive splendid material homes
made of stones, but spiritual temples made of living stones, the people of
God. Through their preaching they
established churches across the world with spiritual children in great number.
In their cases the blessing of prosperity were fulfilled in the advancement of
the Gospel.
Distinction Between the Possession of Wealth and Love of Wealth
The Bible condemns the love of wealth,
not the possession of wealth per se. Money is not good or evil, but neutral. It
is a tool in our hands which can be used for good or evil, depending upon the
intention of the person possessing it.
Paul warns against the love of money, saying: ÒThe love of money is the root of all evils; it is through
this craving that some have wondered away from the faith and pierced their
hearts with many pangsÓ (1 Tim 6:10).
The
love of money is evil because it creates sinful desires. It leads people to
love their wealth more than God. They become possessed by their possessions, to
the point of crowding God out of their lives. They live independently from God,
trusting in their wealth for solution to their problems. Greed for money is
just as much idolatry as worshipping an idol. Paul warns that many stray from
the faith because of greed.
Instead of experiencing the blessings of God, they are headed for pain
and sorrow.
Money
is not the standard of faith or godliness. We do not measure the spiritual
worth of church members by their net financial worth. But what we do with our money tells a lot
about our priorities. Believers who cheerfully returns their tithes and
offering to God, and responds generously to the needs of the church and
community, show that they view their money as a blessing to be shared. If our spiritual life has the right
focus, we will give with a cheerful heart to God and the needy. That is why the
Bible says that ÒGod loves a cheerful giverÓ (2 Cor 9:7).
Wealth as the Fruit of Injustice
Wealthy people are often condemned in the
Bible, not because of their riches, but because of the dishonest means used to
acquire them. Amos railed against the injustice of obtaining wealth through
oppression and fraud (Amos 5:11).
Micah spoke out against the unjust scales and light weights used to defraud
the poor (Micah 6:10-12). Isaiah condemns the unjust decrees passed by the
princes to rob the poor and make the orphans their pray (Is 10:1-3; 3:14-15).
James
warns the rich that the Lord will destroy all their gold, silver, and fine
garments, because they gained their wealth by exploiting and defrauding their
laborers. ÒBehold, the wages of the laborers who mowed your fields, which you
have kept by fraud, cry out; and
the cries of the harvesters have reached the ears of the Lord of host. You have lived on the earth in luxury
and in pleasure; you have fattened your hearts in a day of slaughter. You have
condemned, you have killed the righteous man; he does not resist youÓ (James
5:4-6).
None
of the above texts condemn wealth per se. What they denounce is the unjust means by which wealth was
obtained. This denouncement is applicable to our times. Many employers in the USA today become
rich by paying minimum wage to immigrant workers who are forced to live in
miserable conditions below the poverty line.
Sometime
ago I presented a seminar is a magnificent three million dollar brand new
Hispanic Adventist church that was inaugurated in occasion of my visit. I was
told that the church was donated by a wealthy business man who operates a chain
of nurseries. That was one of several churches this Adventist business man
built and donated to Hispanic believers as an expression of his gratitude for
their hard-work which made him rich. In his speech he said: ÒThe hard-work of the Hispanic people
have made me rich. Now I want to express my gratitude to them by building and
donating churches to our Hispanic believers.
When
I listened to the praises piled upon this business man for his generosity, I could not help but ask: How wiser it
would have been for this business man to share some of his profits with his
poor workers by paying them a generous wage? Becoming rich be exploiting desperate immigrant willing to
work even below minimum wage, is condemned by Scripture as exploitation (James
5:4-6).
It
is important to remember that on judgment day Christ will praise those who have
shown concern for the poor (Matt 25:34-36, 40), not those who have built
churches with money taken from the poor.
We must never forget that in the Bible the church is not a building, but
people (ekklesia-called
out) who have responded to GodÕs call.
Helping GodÕs people means building His church.
Wealth as the Reward of Diligent Labor
We
live in a time when many want to become wealthy without diligent work. Untold
numbers of books have been published on Òhow to become a millionaireÓ without
hard work. Millions of people are
buying these books, hoping to learn how to strike it rich. The lotteries and
gambling casinos are filled with people who want to make a fast buck. But the
reality is that the coffers of the lotteries and casinos that are amassing
wealth.
The
Bible teaches that wealth should be built up slowly through diligent work. ÒAn
inheritance gained hastily at the beginning will not be blessed at the endÓ
(Prov 20-21). Wealth can be
amassed quickly through lottery or gambling without diligent work, but such
wealth is not blessed by God. By enticing people with the promise of becoming
rich overnight, gambling replaces the Biblical concept of diligent labor with
the secular theory of luck. The get-rich-quick philosophy, mocks the core
values of disciplined work habits, thrift, adherence to routine, and
appreciation for the reward of diligent labor.
Repeatedly
Scripture equates wealth with diligent labor. ÒA slack hand causes poverty, but the hand of the diligent
makes richÓ (Prov 19:4). ÒThe soul
of the sluggard craves, and gets nothing, while the soul of the diligent is
richly suppliedÓ (Prov 13: 4).
A Personal Experience
Sometimes
poverty is inevitable. In spite of
their best efforts some people cannot raise above the miserable condition in
which their were born, because their society offers no educational or job
opportunities. I remember in Ethiopia, students knocking at our door all the
time, begging for the chance to work at our Òpipe industry,Ó where we made
chairs, desks, and tables. It was heartbreaking to have to say that I could not
assume another student, because I knew that no other job was available.
But
even in societies with limited job opportunities, a diligent person can find
some employment. I grew up after Wold War II in a very poor home. We were five
children depending for our survival on the meager salary of our father who was
a carpenter. Mother had to stretch every penny to feed us and clothe us with
donated garments.
At
the age of 10-12, I wanted to help my family, but there were no jobs available
for a boy of my age. One day I got the bright idea to ask DadÕs builder, if he
would allow me to collect all the discarded bent nails and straighten them up
for his workers to reuse. He accepted the proposal and agreed to pay me the
equivalent of a couple dollar for every bucket of nails I would straighten. I
was a happy boy, straightening nails on an old anvil. Sometimes I missed the
nail and hit my finger instead. It was not long before I have several blisters
on my fingers.
Some
people would rather be unemployed than accept a menial job that pays minimum
wages. The fact is that sometimes we cannot be choosy. We must accept what is
available, and work at it wholeheartedly. ÒWhatever your hands finds to do, do
it with your mightÓ (Ecc 9:10). Diligent people soon receive the recognition
that they deserve and are promoted to higher positions.
In
some churches and communities there are a few persons who do not want to work.
They depend largely on the help of the church or community. The problem existed
already in the primitive church. PaulÕs instructions for this people are clear:
ÒWe gave you this command: ÔIf anyone will not work, let him not eat. For we
hear that some of you are living in idleness, mere busy-bodies, not doing any
work. Now such persons we command
and exhort in the Lord Jesus Christ to do their work in quietness and to earn
their own livingÓ (2 Thess 3:10-12).
Work is a Creation Ordinance
In
the Bible work begins as a divine example and not as a divine command. The first worker mentioned in the Bible
is God Himself. The entire drama
of human history began as a result of the work of God. ÒIn the first two chapters of Genesis,Ó writes John Stott, ÒGod reveals Himself
to us as a worker. Day by day,
stage by stage, his creative work unfolded. And when He created mankind male
and female to His own image, He made them workers too.Ó
The
seven days structure of human time was established at creation by GodÕs working
on six days and resting on the seventh day. The experience of work and rest are human, yet the Scripture
applies them first to God. ÒOn the seventh day God finished his work which he had doneÓ (Gen 2:2). Moreover during the creation week God
rested from his creative work at the end of each day, thus setting up a rhythm
of work and rest for us to follow.
God like a Human Worker
GodÕs work of creation is described in
human terms. He became a cosmic
gardener when He planted a garden in Eden (Gen 2:8), a sculptor when He formed
man from the dust of the earth (Gen 2:7), a surgeon when He made Eve from the
rib of Adam (Gen 2:21-22). Psalm
19:1 tells us that Òthe firmament proclaims his handiwork.Ó Psalm 8:3 pictures the heavens as Òthe
work of thy fingers.Ó Again and again God is portrayed as a Master Craftsman.
The
creation account tells us that God made mankind in his own image (Gen 1:26-27).
The resemblance between God and His human creatures is to be found in many
areas. One obvious similarity is that they are both workers. At creation God assigned a distinctive
task to mankind on this planet: ÒBe fruitful and multiply, and fill the earth
and subdue it; and have dominion over the fish of the sea and over the birds of
the air and over every living creature that moves upon the earthÓ (Gen 1:28).
Mankind is to achieve dominion by inhabiting the earth, by controlling and
nurturing the physical environment, and by maintaining the physical and animal
worlds in their proper relationship with God. The creation story implicitly
shows that human work is part of GodÕs plan for mankind.
Working Six Days is Part of
Sabbathkeeping
What
is implicit in the creation story becomes explicit in the Fourth Commandment
where God enjoins to mankind to work six days and rest on the seventh day in
accordance with the pattern He himself established at creation: ÒRemember the
Sabbath day to keep it holy. Six days you shall labor, and do all your work;
but the seventh day is a sabbath to the Lord your God; in it you shall not do
any work . . . for in six days the
Lord made the heaven and the earth, the sea, and all that is in them, and
rested the seventh day; therefore the Lord blessed the Sabbath day and hallowed
it.Ó(Ex 20:8-11).
Generally
we think of the Sabbath commandment as an injunction to rest on the seventh
day. But the commandment is equally clear in enjoining us to work during the
six days: ÒSix days you shall labor, and do all your work.Ó It is the doing of
all our work in six days that makes possible the rest experience of the seventh
day.
As
Adventists we tend to emphasize the ÒrestÓ aspect of the seventh day, ignoring
the ÒworkÓ aspect of the sixth days.
Yet, working six days is an essential component of sabbathkeeping. The
Fourth Commandment challenges us to be productive, to use our time wisely to
accomplish all the work that needs to be done. This means that we can break the
Sabbath, for example, on a Tuesday, by loathing around and doing nothing.
If
we waste our time during the week, accomplishing very little, then we have
little reason to celebrate when the Sabbath comes around. But, if on Friday
night we can look back to a productive week, then we can joyfully celebrate,
not only GodÕs creative and redemptive accomplishments, but also what we by
GodÕs grace have been able to accomplish during the week which has gone by.
The
fact that the Sabbath challenges us to be productive during the week, using our
time to the full, may partly explain why people who become Seventh-day
Adventists tend to improve their socio-economic status. In my travels I note that Adventist
congregations over all are faring better than the general population. Could it
be that by accepting the Sabbath, people are inspired to work harder during the
six days in order to be free for God on the seventh-day? It would be interesting to investigate
how the Sabbath Òwork ethicsÓ of Adventists, influences their socio-economic
status.
Conclusion
Does God want you to be rich? The answer that has emerged from our
study of the biblical view of wealth, is that as a general principle those who
live godly lives, working diligently, are blessed by God with prosperity. This principle applies also to societies
which are built in some measures on biblical ethical principles. They prosper more than those who do
not.
The
Bible condemns the love of wealth, not the possession of wealth per se. The
problem is when people become possessed by their possessions. Money is not good
or evil, but neutral. It is a tool in our hands which can be used for good or
evil, depending upon the intention of the person possessing it.
The
Bible teaches that wealth should be built up slowly through diligent work, not
through gambling and lotteries without hard work. The get-rich-quick
philosophy, mocks the core values of disciplined work habits, thrift, adherence
to routine, and appreciation for the reward of diligent labor.
In Scripture material prosperity is not
always a sign of divine blessings. Unbelievers often prosper more than
believers, because they acquire their wealth by dishonest means. Ultimately their wealth will perish with
them.
Money
is not the standard of faith or godliness. We do not measure the spiritual
worth of church members by their net financial worth. But what we do with our money tells a lot
about our priorities. If God blesses us with wealth, we must keep our
priorities straight and guard against the seductive effects of wealth.
ANNOUNCEMENTS OF SERVICES AND PRODUCTS
SPECIAL
OFFER ON THE 6 DVD/CD ALBUMS WITH ALL OF DR. BACCHIOCCHIÕS LECTURES AND
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UPGRADE OF PROF. JON PAULIENÕS CD ALBUM, WITH THE POWERPOINT
OUTLINES ON REVELATION
Prof. Jon
Paulien is one of the most respected Adventist scholars. Besides serving as the
chairman of the New Testament at Andrews University Theological Seminary, he
writes and lectures extensively in many parts of the world. He is rightly
regarded as a leading Adventist authority on the book of Revelation which he
has taught at the Seminary for the past 20 years.
Prof.
Paulien teaches the book of Revelation using powerpoint outlines. The file
containing all his powerpoint outlines,
has just been added to his CD ALBUM, which contains more than a dozen of
his books and scores of his articles. If you plan to study or to teach the book
of Revelation, you will find the powerpoint outlines of Prof. PaulienÕs
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You
will find in this collection a priceless resource to enrich your understanding
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the book of Revelation. Several of his books will help you to unlock the
secrets of Revelation.
Until now
Prof. Paulien books and articles were available only in a printed form, often
unavailable at local ABC stores. In view of my indebtedness to Prof.
PaulienÕs scholarship, I have offered to help him to place all of his books and
articles on a CD disk. This makes it possible with the ACROBAT global
search, to locate immediately what he has written on biblical texts or current
topics.
The new CD
Album contains a dozen of Prof. PaulienÕs books, scores of his articles, and
his powerpoint outlines of the book of Revelation. You will find this
collection to be a priceless resource to enrich your understanding and
experience of biblical truths. Prof. Paulien examines fundamental biblical
beliefs in a profound and yet popular way.
The special
offer for the new CD ALBUM, which includes Prof. PaulienÕs books, articles, and
powerpoint outlines of the book of Revelation, is only $40.00 instead of the regular price of $60.00. The
price includes the airmailing expenses to any overseas destination.
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SPECIAL OFFER ON THE LATEST DVD ALBUM WITH THE SABBATH AND
SECOND ADVENT POWERPOINT SEMINARS
While undergoing cancer treatment for the
next few weeks, I will be unable to present my popular powerpoint Sabbath
and Advent Seminars. But the good
thing is that recently these two seminars have been professionally recorded by
a TV crew here at Andrews University. This means that you do not have to wait
for me to come to your church. If
your church has a DVD player and a projector, the whole congregation can enjoy
these messages immediately.
The DVD ALBUM consists of 10 DVD
powerpoint lectures on the Sabbath and Second Advent which I presents in
churches and schools across North America and overseas. Each lecture is delivered with about
100 powerpoint slides professionally prepared. If you have not had the opportunity to attend one of my
seminars, you will enjoy listening to my passionate and compelling presentation
of the Sabbath and Second Advent in the privacy of your home.
You can preview a few minutes of these
timely messages, simply by clicking on this link: http://www.biblicalperspectives.com/preview.html If you have DSL service, the downloading time is less than
two minutes. To view these digital clips, your computer must have QUICK TIME
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the web simply by clicking http://www.apple.com/quicktime/mac.html
You
will be impressed by the clarity of the 1000 slides used for the 10 lectures.
The reason for their clarity is that the editor spent a month to insert
manually each slide during the editing process. This has been an expensive
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past 10 years, making three different recordings. My goal has been to offer
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Topics Covered by the latest DVD Album:
¥
The gripping testimony of my search for the Sabbath at a Vatican University in
Rome:
¥
The discoveries I made in Vatican libraries on the change from Sabbath to
Sunday in early Christianity. You will see some of the documents and pictures
of the Popes largely responsible for promoting the abandonment of the Sabbath
and the adoption of Sunday.
¥
Practical principles on how to keep the Sabbath to experience mental, physical,
and spiritual renewal.
¥
An update report on the recent Sabbath/Sunday developments. You will learn
about the latest attacks against the Sabbath and the unprecedented rediscovery
of the Sabbath by scholars, church leaders, and congregations of different
denominations.
¥
An informative Bible Study on the certainty and imminence of ChristÕs Return.
The lecture discusses the unprecedented fulfilment of end-time prophecies.
¥
A practical meditation on how to live in the joyful expectancy of a soon-coming
Savior.
¥
As an extra bonus the album includes also a two-hours sacred concert entitled
THE SABBATH IN SONGS. With the help of two gifted lyric tenors, I presents the
message and blessings of the Sabbath for today with words and songs. I do the speaking and the two tenors do
the singing. The recording was professionally done at a TV studio in South Bend,
Indiana.
The
history of this DVD album goes back about 10 years, when Amazing Facts first recorded only 4 lectures at the
Sacramento Central SDA Church. In seeking to improve the visual quality of the
lectures, a new recording was done about 5 years later in Dallas, Texas, by our
Adventist Media Center. Since then, I worked hard to increase the number of the
lectures and to produce about 500 new powerpoint slides to enhance the visual
quality of the presentations. This called for a new recording that was done
recently by a TV crew at the new Michiana-FilAm SDA Church at Andrews
University.
Special Offer and Order Information
Your
special offer on this latest recording, consisting of 10 DVD powerpoint
lectures on the Sabbath and Second Advent, is only $50.00, instead of the regular price of
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You
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INCREDIBLE NEW OFFERS ON HITACHI PROJECTORS
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If
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A NEW TOWNHOME COMMUNITY NEAR TO THE CAMPUS OF ANDREWS
UNIVERSITY
If you are planning to move to Andrews
University, you will be pleased to learn about a new Townhome Community being
developed less than a mile away from the campus of Andrews University.
For a description and a picture of the Townhome Units, click at this
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BED & BREAKFAST FACILITIES IN LONDON, ENGLAND
If your travel plans call for a stop in London, you will be pleased
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