ENDTIME ISSUES
NEWSLETTER No. 159
ÒBacchiocchi Responds to
False AllegationsÓ
Samuele Bacchiocchi, Ph. D.
Retired Professor of Church
History and Theology
Andrews University
Most
readers of this newsletter may not be aware of the on-going controversy about
my academic achievements at the Pontifical Gregorian University. If you go to
GOOGLE and enter ÒBacchiocchiÕs Gregorian Controversy,Ó you will find several
hundred websites and discussion groups questioning my academic credentials.
Simply stated, the allegations are that I made false claims about graduating
with magna and summa cum laude, receiving a gold medal from Pope Paul VI for earning the
academic distinction of summa cum laude,
and publishing my dissertation in part and in full at the Gregorian Press with the imprimatur—Catholic approval.
The
controversy was ignited especially by a letter sent by Dr. Barbara Bergami, the
General Secretary of the Pontifical Gregorian University, to Bishop James
Murray of Kalamazoo. The complete text of the letter is cited below. In her
letter, Dr. Bergami asked Bishop Murray to investigate my alleged false claims
just mentioned.
The
text of Dr. BergamiÕs letter has circulated far and wide in cyberspace,
offering my detractors ammunitions to launch a defamation campaign against me.
Many people are raising serious questions about my moral integrity and the
credibility of my research. Lately, I have received numerous messages, even
from trusted friends, asking me if there is any truth in the false allegations
against me.
It
has become evident that I can no longer ignore the false allegations against
me, because the controversy is becoming like a fire that is burning out of
control. Thus, I have decided to take time to respond to the major false
allegations by submitting the pertinent documents issued by the
Gregoriana—documents that will show beyond the shadow of doubt that my
claims are absolutely correct.
In
view of the fact that I cannot post the pictures of the documents in this
newsletters, because they would create problems for many subscribers who have
limited internet privileges, I would recommend downloading this newsletters
from my website. There you will find the complete version with text and pictures.
To access it, simply click here: http://biblicalperspectives.com/Gregoriana/
Some
readers may find the second part of this newsletter tedious because it presents
and discusses important Gregorian UniversityÕs documents in my possession,
which prove the absolute accuracy of my claims. I beg to bear with me this
time. Keep in mind that this newsletter is prepared primarily to respond to
false allegations against me. This calls for a thorough response. My Jesuit professors in Rome taught me
that it is better to overkill than to leave half-dead.
Before
dealing with the tedious task of proving the falsity of the allegations against
me, I decided to share with you what led me to study at the Gregoriana in the
first place. This is a gripping story of GodÕs providential leading in my life,
which for many readers may prove to be
more enjoyable that the second part. It will help you to understand why I developed such a
passionate interest for the Sabbath.
By introducing this newsletter with the story of how God led me to the
Gregoriana in my search for a fuller understanding of the Sabbath, I hope to
provide a helpful context to the current controversy.
FORTHCOMING VISIT TO SYDNEY AND BRISBANE, AUSTRALIA
Our
Australian subscribers living in Sydney or Brisbane, will be pleased to learn
about my forthcoming visit to their cities. The details of my itinerary are as
follows:
November 17-18: PARRAMATTA SDA CHURCH, SYDNEY
Location: 77-81 Hammers Road, Old Toongabbie, Sydney NSW
2146
For information feel free to contact Pastor Rein Muhlberg
at (02) 9620 5382 or (02) 9896 3158.
I look forward to a great rally.
Pastor Muhlberg is a fine pastor who invited me many years ago in
Auckland, NZ.
November 19 (Sunday): SYDNEY CHINESE SDA CHURCH
Location: 14a Jersey Road, Strathfield, NSW 2135. For
information call Pastor Daniel Chong at 02 9745 4035. I will present a mini version of my Sabbath Seminar from
7:00 to 9:00 p. m.
November 20: Monday 9:00 a. m. – SYDNEY WORKERSÕ
MEETING
Location: Parramatta SDA Church, 77-81 Hammers Road, Old
Toongabbie, Sydney NSW 2146. For
information call the Ministerial Secretary, Pastor Garth Bainbridge at (02)
9868 6522. The meeting is
primarily for our GSC workers, but Pastor Bainbridge may be willing to grant
you admission, if you first make public confession of all your past sins (Please
laugh!).
The
plan is for me to present two lectures. The first is entitled ÒFrom Sabbath to
Sunday: How It Came About.Ó In
this powerpoint presentation I will share the highlights of my research on the
change of the Sabbath, done in Rome at the Pontifical Gregorian
University. The second lecture is
entitled ÒThe Mark and Number of the Beast.Ó This powerpoint study examines the various past and present
interpretations of the mark and number of the Beast. It is designed to help our
pastors and members understand why our Adventist church has moved from the
numeric to the symbolic interpretation of 666.
November 24-26: BRISBANE: SABBATH CONFERENCE
Location: Brisbane Adventist College, 303A Broadwater Road,
Mansfield, QLD 4122. The Sabbath Conference is co-sponsored by the South
Queensland Conference and several sabbatarian churches in the Bribane area. For
information feel free to contact Pastor Mark Pierce at 0417625884.
November 27: Monday 9:00 a. m. – BRISBANE WORKERSÕ
MEETING
Location: 19 Eagle Terrace, Brisbane, QLD 4000. For
information call the Conference office at (07) 3218-7777. If you are not a pastor, ask the
Conference office for permission to attend. There should be no problem.
UPDATE REPORT ON CRACKING
THE DA VINCI CODE
The release of the DVD Album Cracking the Da Vinci Code, is generating considerable interest and enthusiastic
responses from viewers in different parts of the world. At the last two weekend
seminars, I have shown part of the DVD lecture Cracking the Da Vinci Code, before my afternoon presentation. The response was most
encouraging. Many members queued
up to purchase the album after the close of the Sabbath.
Three
things you will appreciate about the newly released DVD album on Cracking the Da Vinci Code:
1)
You will appreciate the clarity of the lecture which is delivered with the help
of 140 appealing slides in the setting of an impressive virtual studio. The
slides are professionally designed to vividly illustrate the concepts
discussed.
2)
You will appreciate the compelling refutation of Dan BrownÕs blatant attacks
against the fundamental beliefs of the Christian faith. To avoid confusing the
viewer with technical scholarly arguments, I have focused on the major false
claims of The Da Vinci Code, showing how
they are totally devoid of biblical and historical support.
3) You will appreciate most of all the
insights into the prophetic significance of Dan BrownÕs neo-pagan false worship
of the Òsacred feminineÓ with ritual sex.
You will see how this false worship is part of the endtime showdown
between the true and false worship of God, portrayed dramatically especially in
the book of Revelation.
To
facilitate the sharing of the Cracking the Da Vinci Code to friends and neighbors, many have requested for a
special discount on quantity orders of 10 albums or more. In response to these
requests, we decided to offer until November 30, 2006, the DVD album Cracking
the Da Vinci Code at an unprecedented
introductory offer:
ONE DVD ALBUM for $35.00 instead of regular price of
$100.00.
This represents 65% discount.
THREE DVD ALBUMS for $50.00 instead of $300.00.
This represents about 80% discount.
TEN DVD ALBUMS for $100.00 instead of $1000.00.
This represents 90% discount.
The quoted prices include the AIRMAIL expenses to any
overseas destination. You can order the DVD albums on CRACKING THE DA VINCI
CODE in four different ways:
(1) Online: By clicking
here: http://www.biblicalperspectives.com/DaVinci/
(2)
Phone: By calling us at (269)
471-2915 to give us your credit card number and postal address.
(3) Email: By emailing your order to <sbacchiocchi@biblicalperspectives.com>. Be sure to provide your postal address, credit card number,
and expiration date.
(4)
Regular Mail: By mailing your check to
BIBLICAL PERSPECTIVES, 4990 Appian Way, Berrien Springs, Michigan 4990, USA. We
guarantee to process your order immediately.
IS YOUR CHURCH INTERESTED TO INVITE ME TO PRESENT A
WEEKEND SEMINAR?
If
your church is interested to invite me next year (2007) to present one of my
three powerpoint seminars (Sabbath, Second Advent, and Christian Lifestyle),
feel free to contact me at this time.
I will be glad to email you the outline of each seminar and the cost,
which is basically the refund of my travel expenses.
My
calendar of speaking engagements for 2007 has still several open weekends, and
I would be glad to reserve one weekend for your church. Feel free to contact me
by email or phone: (269) 471-2915.
FREE CD/DVD ALBUM OF PROF. GRAEME BRADFORD
Several pastors have reported to me that after showing to
their congregation Prof. BradfordÕs live DVD lecture on Ellen White, most
members were very eager to purchase a copy of the book MORE THAN A PROPHET at the special offer of $5.00 per copy, instead of the
regular price of $25.00.
To make it possible for every Adventist family to benefit from Prof.
BradfordÕs timely book MORE THAN A PROPHET,
I decided to offer until November
30, 2006, one FREE CD/DVD album of Prof. Bradford, with any order of 2 or
more copies of the book MORE THAN A PROPHET. The regular price of the
CD/DVD album is $100.00, but you will receive this album free with your order
of 2 or more copies of the book. The
reason for this offer is the conviction that when your church members and
friends view Prof. BradfordÕs DVD lecture, they will be eager to purchase
a copy of his book. For more details and order information, click here: http://www.biblicalperspectives.com/BradfordOffer/offer.htm If you have problems to order the book
on line, feel free to call us at (269) 471-2915.
More
than a Prophet is the fruit of twenty
years of Prof. BradfordÕs painstaking research on the prophetic ministry of
Ellen White. It is a long-overdue book that clears the air of prevailing
misconceptions about Ellen White which have caused thousands of Adventists to
leave church. It has been encouraging to receive messages from former
Adventists who after reading More than a Prophet, express the desire to come back to the church.
A
dozen of Conferences have already donated a copy of More than a Prophet to each of their workers. For example, the Texas Conference ordered 200 copies. Other
conferences have ordered fewer copies because of their smaller number of
workers. Overseas conferences like
the South African Union, ordered 300 copies. Your personal effort to promote
this timely book in your church is greatly appreciated.
ANNOUNCEMENTS AT THE
END OF THE NEWSLETTERS
A detailed
description of the special offers on goods and services is provided at the end
of this newsletter. Here is a brief listing of the announcements that are
expanded at the end of this newsletter.
1. CALENDAR OF
FORTHCOMING WEEKEND SEMINARS for the
months of November and December 2006. See the details at the end of this newsletter.
2. DR.
BACCHIOCCHIÕS DVD ALBUM ON THE
MARK AND NUMBER OF THE BEAST. See the details at the end of this newsletter.
3. DR. BACCHIOCCHIÕS PACKAGE OF ALL
HIS RECORDINGS. The package consists of 6 albums (including the latest on Cracking
the Da Vinci Code), which are offered for
only $150.00, instead of the regular price of $700.00. See the details at the
end of this newsletter.
4. PROF. JON PAULIEN
PUBLICATIONS IN ONE CD ALBUM. The
album contains more than a dozen of books and scores of articles written during
the past 20 years of research. See the details at the end of this newsletter.
5. TAGNET SPECIAL NEW
WEB HOSTING OFFER for Adventist churches
and members. TAGnet provides an incredible number of webhosting services to
our churches and members. This newsletter comes to you through their gracious
and efficient service. For detail information, visit their website at http://www.netadventist.org
or http://home.tagnet.org/
You may also call their office 800 - 9TAGNET. They are ready and eager to
help you.
6. SPECIAL OFFER ON
HITACHI PROJECTORS: HITACHI has offered an
additional discount to help especially our churches and schools in developing
countries. For examples, the special offer for the new 2500 LUMENS PROJECTOR
CP-X260 IS ONLY $1195.00, instead of the previous SDA price of $2595.00. See the details at the end of this
newsletter or call me at 269-471-2915
7. SPECIAL OFFER ON
NEWLY RELEASED TOSHIBA LAPTOP TECRA A8
with dual processor and finger-print security. See details at the end.
8. REMOTE PRESENTER: Special offer on the smallest and most powerful REMOTE powerpoint presenter by Honeywell. See the details at the end of this
newsletter.
9. BED & BREAKFAST
FACILITIES IN LONDON, ENGLAND
If your travel plans call
for a stop in London, you will be pleased to learn about a most gracious Adventist
couple that offer the best accommodation and breakfast I have ever enjoyed.
It has become my home away from home when in London. See details at: http://www.biblicalperspectives.com/Promotions/BED&BREAKFAST.htm
ÒBacchiocchi Responds to
False AllegationsÓ
Samuele Bacchiocchi, Ph. D.
Retired Professor of Church
History and Theology
Andrews University
In
preparing this response to the false allegations made against my academic
achievements at the Pontifical Gregorian University, I found comfort and
reassurance in the words of Jesus recorded in Luke 6:26: ÒWoe to you when all
men speak well of you, for that is how their fathers treated the false
prophets.Ó The point of this warning is clear: ChristÕs true followers who live
and teach the truth, will sometimes be unpopular, at least with some people. As
our Master, sometimes we will have
to face false accusations, rejection, defamation, and persecution for standing
for Bible truths.
ChristÕs
warning resonates with me because from my early youth I have faced ridicule,
rejection, and persecution for taking a stand for what I believe to be
fundamental Bible truths, especially the observance of GodÕs Holy Sabbath Day. Before addressing the controversy
raging about the truthfulness of my claims regarding my earning the academic
distinction of summa cum laude, receiving the gold and silver medals
from Pope Paul VI, and publishing my dissertation first in part and then in
full by the Gregorian Press, I
would like to share some background information about myself. The intent is to
help the reader understand why I have developed such a passionate interest for
the study of the Sabbath/Sunday question—an interest that eventually led
me to enroll in the doctoral program of the Pontifical Gregorian University, in
my search for a fuller understanding of the Sabbath.
THE SABBATH IN MY LIFE
My ParentÕs Discovery of
the Sabbath
I
was born in a godly Catholic family that lived close to the Vatican wall. For the first 18 years of my life I
lived under the shadow of the Vatican. My parents attended Sunday Mass
regularly and recited the rosary faithfully every night. This continued until my father was
introduced for the first time to the study of the Bible by a fellow carpenter
who belonged to the Waldensian Church. In their earnest desire to become better
acquainted with the teachings of the Scriptures, my parents joined the
Waldensian Church when I was a year old baby. They attended with keen interest
also the mid-week Bible study conducted by students of the Waldensian School of
Theology in Rome.
One
Wednesday evening, a theology student presented a Bible study on the origin and
significance of the Sabbath. Basing his meditation on Genesis 2:2-23, the young
man explained how the Sabbath is a creation ordinance for mankind. The
presentation sparked a lively debate between those students who defended the
Biblical origin and validity of Sunday observance and the few who refuted such
a view by arguing for the continuity of the Sabbath. That animated discussion left my father astonished and
perplexed, because he firmly believed that Sundaykeeping was a biblical
institution, established by Christ and the apostles. That experience ignited my
fatherÕs interest for the study of the Biblical basis and historical origin of
Sundaykeeping.
Months
of intense study led father to the conclusion that the seventh-day Sabbath had
not been nullified but rather clarified and magnified by ChristÕs teaching and
example. In fact, he became convinced that the Sabbath is a divine institution
that enables the believer to express and experience commitment to the Savior.
Unable
to find in Rome a Christian Church that observed the seventh-day Sabbath, for
several months my parents chose to worship privately in their home on the
Sabbath, thus disconnecting their affiliation with the Waldensian Church. An
invitation to attend a Bible study held in the home of a friend, introduced father and mother to a
pastor of the Seventh-day Adventist Church, which they soon joined.
Honoring
the Savior on His Sabbath day, became a test for our family. My father lost his
job for refusing to work on Saturday.
For six months he went out every day seeking for a job at various
building sites, but consistently the builders refused to hire him because he
would not work on Saturday. After six months are family was starving.
One
morning my parents prayed the prayer of desperation, asking the Lord to touch
the heart of a builder who would give father a job. After prayer, my father went out to a building site where he
had not been before. He broke down
in tears before the builder while explaining that his family was starving
because for six months builders
had refused to hire him on account of his Sabbath convictions. The builder was moved by fatherÕs
sincerity and hired him. For the next 50 years father never lost a day of work
in the city of Rome. It is evident that the Lord was testing his faith.
The Sabbath: A Testing
Truth in My Youth
Sabbathkeeping
became a test in my youth. Those were the days when the shortened work-week did
not yet exist, thus Saturday was a working day for most people, including
teachers and students. The principal of the secondary school told my mother
that I would be expelled from school if I missed school for three consecutive
Saturday without a medical excuse. Our family doctor helped us by writing a
funny medical excuse saying that I missed school on a certain Saturday because
I was Òpsicologicamente incapacitato—psychologically incapacitated.Ó
Twice
a week a Catholic priest came to our classroom to teach us ÒIl Catechismo
Cattolico—The Catholic Catechism.Ó
When the Priest learned that I was a ÒProtestante Avventista—an
Adventist Protestant,Ó he told to the whole class that they
should stay away from me because I was a ÒProtestante eretico—a heretical
Protestant.Ó And this is exactly
what they did. When I approached
them to talk with them, often they would tell me to stay away from them because
I was a ÒJewÓ and a Òheretic.Ó Such a rejection hurted me deeply, because I
wanted to be accepted by my peers.
The
ridcule and rejection I faced from principals, priests, classmates, and
relatives, instilled within me the desire to investigate the history, theology,
and relevance of the Sabbath. I felt that if I had to suffer to honor the
Savior on the Sabbath, I wanted to be sure that I was suffering for biblical
truth, not for a denominational tradition.
During
the 12 years I spent studying in Adventist schools, first at our Adventist
Academy in Florence, then at Newbold College in England, and finally at Andrews
University in Michigan, I presented at least a dozen of research projects
dealing with the Sabbath/Sunday question. The Sabbath has been such a testing
truth in my life, that I was most eager to deepen my understanding of this
biblical institution. My dream was
to eventually one day to write a doctoral dissertation on this controversial
subject. But I would have never imagined that I would be priviledged to conduct
such an investigation at the prestigious Pontifical Gregorian University. In
those days it was unthinkable for a non-Catholic to be accepted at any Pontifical University in Rome.
The Choice of the
Pontifical Gregorian University
My
acceptance at the Gregoriana in the Fall of 1969 marked the admission of the
first Òseparated brotherÓ into a regular study program in over 400 years of
history of the University. I hasten to acknowledge that I was treated not as a
Òseparated brother,Ó but as a genuine Christian brother. The climate of
cordiality and respect was exemplified especially in the freedom and guidance I
received while researching and writing my doctoral dissertation on the
controversial question of the origin of Sunday observance in early Christianity.
Fellow believers often ask me this question: ÒWhy did you,
Dr. Bacchiocchi, a Seventh-day Adventist, choose to go to study at the
Pontifical Gregorian University, which is a Jesuit university founded by Ignatius of Loyola, the founder of the
Jesuit order?Ó The answer may be
surprising to some, but the idea was first suggested to me by a most congenial
Catholic Priest, Giovanni Ravasio, who was the director of a Catholic Mission
School in Ethiopia, located close to the Ethiopian Adventist College, where my
wife and I were teaching. Ravasio
visited us in our home on several occasions and we developed a cordial
friendship.
One
day I had a pleasant conversation with Ravasio while delivering some school
furniture produced on our campus to his mission school. During the course of
the conversation, I informed him that I had been accepted at Yale University
and we were planning to return to the USA upon completing our 5 years mission
service. Smilingly, Ravasio
exclaimed: ÒSamuele, you a Roman, not a Yankee. You should go back to Rome and study at the Gregoriana!Ó I
replied, ÒSurely, they will never accept a heretic like me!Ó He retorted: ÒSam, after Vatican II you
are no longer a heretic, but a Ôseparated brother.Õ If you apply at the
Gregoriana, you stand a good chance to be accepted.Ó
My Admission at the
Gregoriana
Initially,
I dismissed the idea of applying to the Gregoriana, because I was not prepared
to spend 5 years in a Jesuit university. I thought that it might be detrimental
to my faith. But after thinking and praying about it, the conviction developed
within my heart that perhaps I should apply at the Gregoriana. We felt that if the Lord would open the
door for me to study there, that would offer me a unique opportunity to conduct
my investigation on the change from Sabbath to Sunday in Vatican libraries.
I
sent an inquiring letter to the Gregoriana doubting that my request would ever
be considered seriously.
Surprisingly, I did receive a reply, indicating that my application
would have to be examined by the Secretariat for the Promotion of Christian
Unity—a Vatican committee that deals with relations with Protestant
churches. After several months of
correspondence, I was invited to present myself for an oral interview upon our
return to Rome from our mission service in Ethiopia.
In
the meantime I contacted Dr. Earl Hilgert, the Vice President for Academic
Affairs at Andrews University, to find out if the university would be
interested to sponsor me for my doctoral studies at the Gregoriana. Dr.
Hilgert, who remembered me as one of his good students, showed interest for my
proposal and arranged for me to receive a call and some financial assistance.
Still,
I had serious reservations about studying five long years at the Gregoriana
while trying to support my wife and children. In fact, the first thing that I
did when we arrived in Rome, was to visit the Pontificia Universita
Lateranense, a historical institution located behind the Basilica of St. John
Lateran. I had a pleasant visit with the Dean who reassured that I could
complete my doctorate in Church History at their university in only three
years.
Excited
about the possibility of completing my doctorate in only three years at the
Lateranense, I contacted Dr. Hilgert seeking for his approval. His reply was that I should stick to
the original plan. He told me that though the doctoral program at the
Gregoriana was longer and more demanding, I should go for it because ultimately
I would receive a better education.
Since he earned his doctorate at the University of Basel, studying under
Karl Barth, Dr. Hilgert had become acquainted with some scholars of the
Gregoriana while studying in Europe.
My Experience at the
Gregoriana
My admission at the Gregoriana posed some concerns for the
administrators. During the two hours interview the Dean, Frederick Kempf and
his associate, asked me specific questions about my reasons for wanting to
study at the Gregoriana. They reminded me that, being a non-Catholic, the
degree granted by the Gregoriana would not allow me to teach in a Catholic
seminary. I reassured them that I had no interest to teach in a Catholic
Seminar, because I was sponsored by Andrews University where our family was
planning to return upon the completion of my studies.
They
expressed their concern over possible attempts on my part to propagate my
Adventist faith among classmates. To prevent this from happening, they made it
clear that while I was within the premises of the university I should not do
any form of proselytism. I ask them if I could answer questions fellow students
may ask me about my faith. They saw no problem with that, as long as I was
interrogated. The fact is that I was
interrogated all the time because I did not wear a monastic or priestly
robe. Often my classmates would ask me:
ÒTo which religious order do you belong?Ó Jokingly, I would reply: ÒI belong to the Adventist order.Ó
Obviously, this offered a unique opportunity for me to explain what are the
distinctive beliefs of our Adventist church.
Truly,
I can say that I was well accepted by my classmates who belonged to different
religious orders and nationalities. I vividly recall preparing for the
comprehensive exams with Gerardo, a fine Capuccino Monk who came to our home
with his monastic robe. We would
walk together on the Appian Way, interrogating one another. I came to
appreciate their deep sense of calling to devote their life to serve their
church and society within their monastic orders.
The Farewell Party Held at
Our Home
A revealing example of the friendship
that developed, is the farewell party we had at our home for our graduating
class completing the three years LicentiaÕs program. At the completion of the Licentia practically all the students return to their homelands to
teach at their seminaries. The Licentia is most important diploma because it
gives the license to teach. Very few students pursue the Doctoratus while staying at
the Gregoriana, because there are no
course requirements after the Licentia. The
Doctoratus is seen mostly as the
privilege of the few who can find the time to fine tune their dissertation and
raise the money to have it published by the Gregorian Press. The publication of
a part or of the whole dissertation is the major requirement to obtain the
diploma.
One
morning we were discussing where we could have a farewell party for those of us
who had completed the Licentia. Right
after graduation most students would be returning to their respective
countries. Several convents and religious houses were proposed for the
party. I told them that if they
were not afraid of being excommunicated they were all welcomed to come to our
home. I reassured them that my
wife would prepare for them some good food.
After
some hesitation my proposal was accepted. I alerted my classmates that in our
home we do not consume or serve alcoholic beverages. ÒThat is not a problem,Ó
someone replied. ÒWe will bring along ourselves some bottles of wine and
champaign.Ó They kept their word. About 20 of them came well-equipped with
their bottle of wine in one hand and their guitar or mandolin in the
other. After some eating and
drinking, they got into the mood for singing some of the popular Italian
romantic songs. I could not help
but tease them: ÒHow can you sing about a beloved when you are not supposed to
have one?Ó ÒThat is the way we
sublimate our love,Ó somebody replied.
The
most moving moment came at the end when my wife, myself, our three children and
mother-in-law line up by the door to bid farewell to each of them. A few had a
tear in their eyes. When I asked them why they felt so emotional, one of them
replied: ÒSam, you have been very warm toward us, but we have not shown the
same warmth toward you. Forgive us. You must remember that we are monks. We live a life of clausura, that is, silence and isolation.Ó That night in our
devotion, I told my wife: ÒThank
God that God is not a monk! He lives in the eternal fellowship of the
Trinity.Ó This reminds of
AugustineÕ famous words: ubi amor, ibi trinitas—where there is love, there is trinity,Ó that is, a lover, a
beloved, and a spirit of love.
The Research into the
Origin of Sunday Observance
Earlier I explained that my passionate interest for the
study of the change from Sabbath to Sunday in early Christianity, goes back to
my youth. The ridicule and
rejection I faced for observing the Sabbath instilled within me the desire to
investigate this testing truth. But, the factor that clinched my decision to
undertake this research, was the discovery at the Gregoriana of a newly published
doctoral dissertation by Corrado Mosna, a Jesuit who graduated just before my
arrival. The title of MosnaÕs dissertation is Storia della Domenica dalle
Origini Fino agli Inizi del V Secolo (Pontifical
Gregorian University, 1969). Translated
into English, the title reads:
History of Sunday from its Origin until the Beginning of the Fifth
Century. The dissertation was supervised
by Prof. Vincenzo Monachino, the same professor who later directed my
dissertation.
I
immediately bought a copy of the dissertation and I spent several months
examining it analytically. What
surprised me was MosnaÕs determined effort to prove that the change from
Sabbath to Sunday came about by apostolic authority in order to celebrate
ChristÕs resurrection by means of the eucharistic celebration. He writes: ÒWe can conlude with
certainty that the event of the Resurrection determined the choice of Sunday as
a day of worship in the first Christian communitiesÓ (p. 44).
This
explanation surprised me because historically the adoption of Sunday observance
in place of the seventh-day Sabbath,
has been attributed to the
authority of the Catholic Church, rather than to the initiative of Christ
or the Apostles. For example, Thomas Aquinas (d. 1274), the most influential
Catholic theologian, states categorically: ÒIn the New Law the observance of
the LordÕs day took the place of the observance of the Sabbath, not by virtue
of the precept [Fourth Commandment] but by the institution of the ChurchÓ (Summa
Theologica, 1947, Q. 122, Art. 4, II, p.
1702).
The
same view was reiterated three centuries later in The Catechism of the
Council of Trent (1566), which states, ÒIt
pleased the Church of God that the religious celebration of the Sabbath day
should be transferred to Ôthe LordÕs dayÓ (J. Donovan, ed., The Catechism of
the Council of Trent, 1908, p. 347).
During
the theological controversies of the sixteenth century, Catholic theologians
often appealed to the ecclesiastical origin of Sunday in order to prove the
power of the Catholic Church to introduce new Holy Days and ceremonies. This is
evident by looking at a Catholic liturgical calendar which lists not only
Sunday, but several major annual Holy Days, such as Easter, the Immaculate
Conception of Mary on March 25, the Assumption of Mary on August 25, and all
Saints Day on November 2. All of
these annual Holy Days were introduced by ecclesiastical, not biblical
authority.
When
I became aware of the attempt to attribute to the Apostles the responsibility
for changing the Sabbath to Sunday, I asked myself the question: It is possible that the Lord brought me
here at such a time as this, in order for me to undertake a research that will
help to clarify the time, the place, the causes, and the consequences of the
change from Sabbath to Sunday in early Christianity?
Prof. MonachinoÕs
Permission to Investigate the Origin of Sunday
After
praying about this matter, I approached my adviser, Prof. Vincenzo Monachino,
to ask him permission to undertake this research. Without saying a word, he
went to the shelf of his library, pulled out the dissertation of Mosna, placed
it in front of me, saying: ÒWe
have just published a major study on this subject, and it is not our policy
to allow another student to write a dissertation on an area that has already
been amply exhausted.Ó Click
here to see the photo of Prof. Monachino http://www.biblicalperspectives.com/Gregoriana/ImagePages/monachino.html
I
did not take the ÒNoÓ for an answer. I opened my brief case and I showed to
Prof. Monachino all the books I had been reading, including MosnaÕs dissertation.
Then I said: ÒMy feeling is that the final word has not yet been spoken.
I believe that if you would allow me to reexamine all the biblical
and patristic texts, we can come closer to the truth. Will you give me the
permission?Ó When he noted my conviction, he said:
ÒIf you feel so strongly about this subject, go down to the ÔSegreteria—Academic
Dean office,Õ take a petition blank, state your proposal. I will recommend
your proposal for approval.Ó And
this is exactly what Prof. Monachino did as you can see
from the copy of the Petition Blank called ÒArgumentum Dissertationis
ad Lauream.Ó Click here to see the Petition http://www.biblicalperspectives.com/Gregoriana/ImagePages/argumentum.html
Working
under the supervision of Prof. Monachino was a most pleasant experience,
because he was open-minded and willing to encourage the inquiry into truth
rather that protecting a new popular view. My strategy was to discuss with him
any biblical and patristic text relevant to the investigation. I wanted to receive a gradual approval
at every stage of the research, rather than overwhelming him at the end.
Truly
I can thank God for making it possible for me to work under the supervision of
Prof. Monachino—a man whom I came to respect for his openness and
honesty. Not all the professors were as open minded like him. An indication of his academic honesty
is the opening comments that he made on the day of the defense of my
dissertation, on June 14, 1974. He was one of the 5 examiners who interrogated
me. About 100 Adventists were
present that Friday afternoon to witness my defence.
Prof. MonachinoÕs
Acceptance of the Post-apostolic Origin of Sunday
After
I summarized in about one hour the methodology and conclusions of my research,
it was the turn of my adviser, Prof. Monachino, to evaluate my dissertation. In
his opening remarks he said that after spending two years with his previous
alumnus, Corrado Mosna, directing his dissertation, he thought that Mosna had
established conclusively the apostolic origin of Sunday. But, he continued admitting that after
spending another two years with me, he had to change his mind. He came to the
realization that Sundaykeeping is a post-apostolic development, influenced by
several factors mentioned in my presentation.
To
hear my professor admitting publicly that he changed his mind, was sweet music
to my ears. Scholars tend to defend their thesis to the bitter end, no
matter what. Essentially, the same admission is
found in the PREFACE to my doctoral dissertation. Prof. Monachino acknowledges the validity of my thesis that ÒSunday worship . . . arose
most probably, not in the primitive Church of Jerusalem, well-known for its
profound attachment to Jewish religious traditions, but rather in the Church of
Rome. The abandonment of the
Sabbath and the adoption of Sunday as the LordÕs Day, are the result of an
interplay of Christian, Jewish, and pagan factorsÓ (From Sabbath to Sunday, pp. 7-8). These are the factors that I discuss at length
in my dissertation.
Prof.
MonachinoÕs PREFACE to From Sabbath to Sunday, dated June 29th, 1977, compellingly refutes the popular charges
that the whole dissertation was not published by the Gregorian Press with
the official approval. Had my critics taken time to read Prof. MonachinoÕs
PREFACE, Click
here to see the cover of Mosna's dissertation, they would have immediately
recognize the falsity of their accusations. If the dissertation From Sabbath
to Sunday was not approved by Prof. Monachino for publication, he would
not have written a PREFACE for it, saying: ÒIt is a work that recommends itself because of its rich content,
the rigorous scientific method, and the vast horizon with which it has been
conceived and executed. This is indicative of the authorÕs singular ability
to encompass various fields in order to capture those aspects and elements
related to the theme under investigation.Ó
Prof.
Monachino even recommended to the editorial board of the scientific collection
called ÒAnalecta Gregriana,Ó to consider
the inclusion of From Sabbath to Sunday in their collection.
The proposal was declined because From Sabbath to Sunday had already been published before consulting the board.
In the letter to be posted in the next newsletter, Angelo Damboriena,
S. J., Director of the Universita Gregoriana Editrice, explains: ÒThis decision does not represent any
negative evaluation of its scientific merits or of other aspects of the study.
In fact, they [editorial board] regret that there was not sufficient information
and interest [to consult them] before the publication of the book—no
one is at fault.Ó
In
the same letter Damboriena affirms that he and Prof. Monachino wished that
their request had been Òfavorably received.Ó This is an important document that will be posted in the
next newsletter where I will deal specifically with the allegation
regarding the publication of the
dissertation and the reception of the imprimatur—approval.
The Conclusion of From
Sabbath to Sunday
Simply
stated, my analysis of the biblical and historical texts indicate that the
change from Sabbath to Sunday did not come about at the beginning of
Christianity by the authority of Christ or the Apostles. Rather the change began about a century
after ChristÕs death during the reign of the Roman Emperor Hadrian (about A. D.
135), as a result of an interplay of political, social, pagan and religious
factors.
Essentially,
it was the necessity to avoid the repressive anti-Jewish and anti-Sabbath
legislation promulgated in A. D. 135 by Emperor Hadrian that influenced the
change from Sabbath to Sunday and from Passover to Easter-Sunday. These changes
were designed to show the Christian separation and differentiation from the
Jews at a time when Jewish religious practiced were outlawed by the Roman government.
Who Ignited the
ÒBacchiocchiÕs Gregorian ControversyÓ?
You may wonder, Who ignited the ÒBacchiocchiÕs Gregorian Controversy,Ó
as it is often called in numerous websites? The person who is largely responsible
for it, is Stephen Korsman, MD, a medical doctor living in South Africa, currently
specializing in medical virology. Over the years I have learned to respect
Dr. Korsman for his passion for truth. In his website http://www.theotokos.co.za/adventism/bio.html,
Korsman presents himself as a devout Catholic who became interested in studying the Òstrange doctrinesÓ taught by such religious movements
as the Seventh-day Adventist Church.
Dr.
Korsman writes: ÒIn the course of my investigations, I discovered the unpleasant
world of anti-Catholicism. I encountered a lot of people who told me I was
going to hell because I was Catholic, who claimed I worshipped the pope or
Mary, that we believe we earn our way into heaven, and other such nonsense.
Adventism, being one of the most vocal groups in the anti-Catholic community,
became the initial starting point for a website effort, after an eye-opening
discussion with an Adventist about the little horn of Daniel 7. I felt that
I could help a lot of people by publishing information on issues related to
Adventism and CatholicismÓ (http://www.theotokos.co.za/adventism/bio.html).
When
Dr. Korsman came across the story of my studies at the Gregoriana, he found it
hard to believe that as an Adventist I would be allowed to study at the
Gregoriana, earn a Doctorate with academic distinction, received a silver and
gold medal donated by Pope Paul VI, and publish my dissertation From Sabbath
to Sunday with the imprimatur, that is the approval of the Catholic Church. The story sounded to him too nice to be
true and he felt that it needed to be investigated.
The
same suspicion has been expressed by Adventist sources like Spectrum
Magazine, National Enquirer: Adventist Edition, Adventist blogs, and countless of Adventists. Some
Adventists have gone as far as fabricating the rumor that I am a Jesuit spy,
paid by the Vatican to do subversive activities in the Adventist. The latest example is the cancellation
of my speaking engagement in Toronto, Canada, for December 8-9, 2006. In spite
of the repeated efforts of Pastor Clarence Baptiste, a former student of mine,
to reassure the board members, that I am a genuine Adventist with no Jesuit
connections of any kind, church board members were brainwashed by an elder, and
they succeeded in pressuring the pastor to cancel the invitation.
The
reaction of Dr. Korsman has been different. Rather than giving heed to gossip,
he decided to learn the truth about me by contacting directly the Pontifical
Gregorian University. He asked if
all my claims regarding the summa cum laude, the medals, the imprimatur, and the printing of my dissertation From Sabbath to
Sunday at the Gregorian Press were true or
false.
Dr.
Korsman informs me that the response came from three different sources. The
first was Òan e-mail from the
rector (Franco Imoda; his signature called him the rector) saying that the
matter would be investigated. I
never heard from him again.Ó
The
second sources was an email that he received sometimes later from a priest, who
apparently was asked to investigate my academic records at the Gregoriana.
Unfortunately,Ó writes Dr. Korsman, ÒI canÕt give you that name/address, as I
canÕt find that e-mail.Ó The same is true for me. I did receive from Dr. Korsman the email of this priest, but
I failed to save that message.
Fortunately, however, I
have the response that I prepared to the priest message which I sent to Dr.
Korsman. In my response I quote
the most significant statements made by the priest against me, refuting them
one by one. These allegations are
essentially the same to the ones found in the third sources mentioned below.
The
third source is the official letter written by Dr. Barbara Bergami, the General
Secretary of the Pontifical Gregorian University, and addressed to Bishop
James Murray of Kalamazoo, Since
Berrien Springs, Michigan, where I live, falls under the jurisdiction of the
Dioceses of Kalamazoo, Dr. Bergami asked Bishop Murray to investigate my claims.
Click here to view a scanned copy of the letter http://www.biblicalperspectives.com/Gregoriana/ImagePages/murrayletter.html
Since
Dr. BergamiÕs letter represents the most official document of the Gregoriana,
which negates the validity of my academic claims, my response examines
primarily the four false allegations contained in her letter. A few statements
will be included from the letter of the priest who conducted the investigation.
Henceforth I shall refer to him as the Òpriest investigator.Ó This is the
complete text Dr. Barbara BergamiÕs letter:
June 11, 2004
Most Reverent James A Murray
Dioceses of Kalamazoo
213 N. Westnedge Avenue
Kalamazoo, MI 49007-3760
Dear Bishop Murray, the Peace
of Christ.
I am writing in regard to Dr.
Samuele Bacchiocchi, who resides in Berrien Springs, Michigan. My understanding
is that this city is within the geographical territory of the Kalamazoo
Diocese. It has recently come to our attention that Dr. Bacchiocchi is
presenting himself and his degree from the Pontifical Gregorian University in a
less than accurate way. Both his publicity and web site indicate several errors
about his degree and awards he claims to have received here. Further, our
information . . . [a line
has been deleted] indicates that Dr. Bacchiocchi is actively engaged in
anti-Catholic teaching.
Dr. Bacchiocchi did indeed
graduate with a doctoral degree from the Pontifical Gregorian University in
Rome and was the first non-Catholic to do so. However, other claims he makes do
not match those in our records. Those include:
1. He did not receive a summa
from the Gregorian as he maintains.
2. He did not receive the
PopeÕs Gold Medal (this is presented each year in a public ceremony to only a
handful of students who have achieved the highest quality of work in their
dissertations).
3. He was not allowed to
publish his dissertation in whole. Due to extensive problems with the text, he
was only allowed to publish one chapter of his work and this only after
extensive revision. The publication of one chapter signifies the minimum
requirement to receive the doctoral degree at the Gregorian. His publicity and
web site indicate that the whole dissertation has been published in book form
with surrounding claims about its quality as a Gregorian publication. He has
also used the official signature of the Gregorian University Press on the cover
page of a book published by Biblical Perspectives.
4. At one time an imprimatur
was claimed by Dr. Bacchiocchi, though we understand he later said this had
been rescinded. As you know, this does not happen, nor does the Church find a
need to give an imprimatur to non-Catholics who write on a variety of topics.
I hope that this information
will be of service to you, Bishop Murray.
If I can be of any further help in elaborating on any particular point
in this letter, please to not hesitate to write to me. I remain
Sincerely yours in Christ
Dott.ssa Barbara Bergami
Segretaria Generale dela
Pontificia Universita Gregoriana
Cc. United States Conference
of Catholic Bishops.
This
is an important document because it was written by the General Secretary of the
Pontifical Gregorian University. A
copy of it was sent also to the United States Conference of Catholic Bishops.
If the four allegations listed in this letter were true, they would represent a
devastating indictment of my honesty and integrity. But, as my response will demonstrate,
all the four allegations are totally false. This becomes evident as we look at the documents still in my
possession.
The
reason for submitting a lengthy response to Dr. BergamiÕs letter, is because
during the past two years this document has been circulating among various
discussion groups and countless people have concluded that I made false claims
regarding my earning summa and magna
cum laude academic distinctions, my receiving a gold and silver medals, and the publishing
by the Gregorian Press of the abridged and unabridged dissertation with the imprimatur—approval.
For
example, the National Enquirer: Adventist Edition writes: ÒSamuel Bacchiocchi has been less than honest about
his studies at the Vatican. Reports indicate he DIDNÕT receive a summa, PopeÕs gold medal, imprimatur, nor publish his entire dissertation as he has claimed.
Maybe heÕll defend himself in his next newsletter . . . Of course,
he could also take the approach and in the mist of overwhelming evidence,
go on the attack, but not answer any of the allegations with his own evidenceÓ
(October 20, 2006).
Reasons for the Delay in
Responding Publicly to the False Allegations.
Rest
assured that I do take time to answer any allegation against me. You may wonder
then, why have I waited for two
years to refute the above allegations, if I can prove that they are totally
false. The reason for the delay
is twofold. First, I sent a copy of my response with all the relevant documents
to the Academic Office of the Gregoriana. I asked for the opportunity to show
the originals to an official Catholic representative in the USA.
When
I was told that Bishop Murray of Kalamazoo would eventually arrange for an
appointment for me to show him my original documents, I decided to wait for
this meeting to take place. In
the meantime I sent him a copy of the response I had sent to the Academic
Office of the Gregoriana Unfortunately, in spite of repeated attempts to contact
Bishop MurrayÕs office, I never received a response or an appointment. Had
I received an apology for the false allegations against me from Bishop Murray
on behalf of the Gregoriana, then it would have been wiser for me NOT to publicize
the mistake done by misinformed officers of the Gregoriana. After all the
Gregoriana is my alma mater where I spent 5 fruitful years. I still like to
believe that the false accusations of Dr. Barbara Bergami and of the Òpriest
investigator,Ó are based on their biased personal feelings, rather than on
the findings of my academic records. Most likely they were unable to locate
the file with my academic records. Their failure should not be used to discredit
the reputation of the Gregoriana as a whole.
Second,
I thought that the allegations are so ridiculous, that hardly anybody would
believe them. But this has not been the case. Some of my detractors have been
eager to use these false allegations to discredit my credibility as a scholar
and Christian leader. Thus an official response has become urgent and
imperative.
Because
of time limitations I will respond in this newsletter to the first two false
allegations regarding the receiving summa cum laude
distinction and the gold medal. The response to the last two allegations about
the publishing of my dissertation and the reception of the imprimatur, will be posted
in the next newsletter, hopefully by the end of November when I return from
Australia.
Dr. BergamiÕs first false
allegation reads:
ÒHe did not receive a summa from the Gregorian as he maintains.Ó On a similar vein, the Òpriest
investigatorÓ wrote: ÒHe never received a summa cum laude. . . . Also, FYI, his grades were not very
good here.Ó
Bacchiocchi Responds to the
First False Allegation
It
is incomprehensible how Dr.
Bergami and the Òpriest investigatorÓ could deny that I received the academic
distinction of summa cum laude, when
this is clearly shown in the following three documents issued by the Gregoriana
and still in my possession:
1.
The diploma of the Licentia clearly states that I have successfully
completed all the requirements and passed all the exams with the distinction
of summa cum laude. Click here to see the picture of the Licentia
diploma. http://www.biblicalperspectives.com/Gregoriana/ImagePages/licentia.html
2. The GRADE BOOKLET unmistakably shows that I received the
academic distinction of summa cum laude for the Licentia and the distinction of magna cum laude for the Lauream.
The picture of the GRADE BOOKLET will be shown shortly, together with a brief
explanation of its importance.
3. The 1971-1972 annual Academic Report of the Gregoriana,
entitled Relazione Accademica dellÕAnno 1971-72. The Report lists my name Ò*Bacchiocchi Samuele, LaicusÓ as
the only student who earned the ÒSumma Cum LaudeÓ distinction among the Licentiati of the Facultate
Historiae Ecclesiasticae, that is, in
ÒThe School of Church History.Ó My name is preceded by an asterisk Ò*Ó which means that I received a gold medal donated by Pope
Paul VI. The picture of the
Academic Report and the relevant page with by name are shown and discussed
below.
Let
me give more information about each of the three documents, since they show
beyond the shadow of doubt that the Gregoriana did indeed grant me the academic
distinctions of summa cum laude for the Licentia and
magna cum laude for both the Baccalaureatus
and Doctoratus.
An Explanation About the
Three Diplomas
A
word of explanation is in order to understand why I received three diplomas.
The doctoral program in Church History at the Gregoriana consists of three
phases, called Baccalaureatus, Licentiatus, and Doctoratus.
At the conclusion of each phase I received
an artistically designed parchment diploma, clearly stating the academic
distinction that I earned.
The
Diploma of the Baccalaureatus. The first phase is called Baccalaureatus which lasts two years. During this time I had to take
courses covering Ancient, Medieval, and Modern church history. This phase is
designed to acquaint the student with the sweep of the history of Christianity
from its origin to our times. At the end of the two years program a student
receives a diploma called Baccalaureatus.
Since
I refused to accept the regular diploma because its opening statement stated
that I had subscribed to the Catholic profession of faith, the Academic Dean
instructed a Vatican scribe to prepare a special diploma for me omitting the
Òprofessio fideiÓ statement. As shown in the picture, the diploma is a beautiful
work of art, illuminated and written by hand on parchment. Click here to see
the picture of the Baccalaureatus diploma: http://www.biblicalperspectives.com/Gregoriana/ImagePages/baccalaureatus.html
The
Baccalaureatus diploma clearly states that I have successfully completed
the requirements, passed the exams, and received the distinction of magna
cum laude, which qualified me for a
Òsilver medal.Ó To receive the magna cum laude distinction, a student must have a grade point average
between 86 to 95 per cent.
Since
we were five students who earned the magna cum laude distinction in the Baccalaureatus program, a lot was cast to decide who would receive the one
silver medal donated by the Pope. Only one medal is donated for the students
who earn academic distinctions. The assignment of the medal is determined by
casting a lot. I was the lucky one. The lot fell upon me.
The
reception of the silver medal is indicated also in Relazione Academica
dellÕAnno 1970-1971, where my name is misspelled Ò*Bacciocchi Samuele,
Laicus.Ó The asterick Ò*Ó before
my name indicates that I was awarded the papal silver medal by lot. Click
here to see the pictures the silver medal and the report of the Relazione
Academica http://www.biblicalperspectives.com/Gregoriana/ImagePages/silvermedal.html
The Diploma of the Licentia. The second phase
of the program is called Licentia and
lasts one year. During this time I
took a few research oriented classes and I wrote a major portion of my
dissertation. The Licentia program is
designed to sharpen the research skills of a student. To fulfill the
requirement of the Licentia, I
submitted a Thesis of 117 pages, which are essentially the first two chapters
of my dissertation From Sabbath to Sunday. No imprimatur was needed to publish this thesis.
The
Title of the LicentiaÕs thesis is: Un Esame dei Testi Neo Testamentari
e dei Padri Apostolici circa LÕOrigine della Domenica come Giorno del Signore.
In English the title would read: An
Examination of the Texts of the New Testament and of the Apostolic Fathers
Regarding the Origin of Sunday as the LordÕs Day. Click
here to see the picture of the cover of the thesis presented for the Licentia: http://www.biblicalperspectives.com/Gregoriana/ImagePages/licentiacover.html
The GRADE BOOKLET shows that for the Licentia I received the following grades:
9,5 = 95 per cent for the Dissertatio
ad Licentiam (Thesis).
9,6 = 96 per cent for the
written comprehensive exams.
10= 100 per cent for the oral defence.
Click
here to see the page of the Licentia Grades:
http://www.biblicalperspectives.com/Gregoriana/ImagePages/licentiagrades.html
These
grades average out at over 98 per cent, which qualified me for the summa cum
laude distinction. One gold medal was donated by Pope Paul VI for the students
who earned summa cum laude. The
assignment of the medal was done by casting a lot among the names of the
students who earned summa cum laude. In
this instance, no lots were cast, because I was the only student to earn the summa
cum laude. This is clearly shown in the Relazione
Academica to be mentioned shortly.
In
the light of these academic achievements, I cannot understand how Dr. Barbara
Bergami could write ÒHe did not receive a summa from the Gregorian as he maintains,Ó
and how the Òpriest investigatorÓ could even state: ÒAlso, FYI, his grades
were not very good.Ó My only explanation for these false statements, is that
both Dr. Bergami and the Òpriest investigatorÓ could not find my file. Most
likely the Gregoriana may be still operating (like most Italian government
offices) with the old, inefficient piling system, rather than a modern computerized filing system. Unable
to locate my academic records, they wrote false allegations based on their
biased assumptions.
The
fact that I received the summa cum laude is clearly shown in the diploma of the
Licentia, which states that I have successfully completed the requirements,
passed the exams, and received the distinction of summa cum laude.
Click here to see the picture of the LicentiaÕs diploma
http://www.biblicalperspectives.com/Gregoriana/ImagePages/licentia.html
Another
irrefutable proof that I received the summa cum laude, is found in
the annual Academic Report entitled:
Relazione Academica dellÕAnno 1971-1972. On page 25 the Relazione Academica shows that
I was the only student to earn the summa cum laude distinction among
the Licentiati in Church History. An asterick precedes my name Ò*Bacchiocchi
Samuele, laicus,Ó to indicate that I received the gold medal from Pope Paul
VI. This time no lot was cast, because I was the only student among the Licentiati
who qualified for the gold medal. Click here to see the picture of the
Academic Report dated October 16, 1972: http://www.biblicalperspectives.com/Gregoriana/ImagePages/Licentiati72.html
The
Importance of the Licentia. The Licentia is considered by
most students as the most important diploma of the Gregoriana, because, as
suggested by the title, it gives them the license or authorization to teach
in Catholic seminaries. Very few students stay on at the Gregoriana for the
Doctoratus because consists primarily in completing the dissertation
and raising the money to publish it at the Gregorian Press. No class work
is prescribed for the Doctoratus.
Monks
and priests who have taken the vow of poverty, often have difficulty to raise
the money to pay for the printing of their dissertation, or at least a portion
of it, in order to fulfill the requirement of the Doctoratus. They depend largely upon the ability of their religious
order to raise money for publishing their dissertation, which easily runs into
several thousand dollars. I estimate that less than 10 per cent of the Licentiati are financially able to publish their dissertation.
The Probative Value of the
GRADE BOOKLET
The GRADE BOOKLET offer an unmistakably proof that I
received the academic distinction of summa cum laude for the Licentia and
the distinction of magna cum laude for
the Lauream. Its official Latin name is
Libellus Inscriptionis, which can be
translated as ÒThe Registration Booklet.Ó The importance of the GRADE BOOKLET
lies in the fact that it documents all the courses that I have taken, the
grades I received for each course, and the academic distinctions I earned.
At
the time of registration each student receives the Libellus Inscriptionis where all the future courses and grades are to be recorded.
The procedure is simple. At the end of each oral or written exam, a student is
expected to hand over the GRADE BOOKLET to the professor who enters the grade.
Then the student must bring immediately the GRADE BOOKLET to the Academic Dean
office where a secretary will stamp the grade in the BOOKLET and transcribe it
in the records of the university. The advantage of this old-fashion system is
that a student never needs to ask for a transcript. Any question about a grade
can be answered immediately by checking the GRADE BOOKLET
On
the last two pages of the GRADE BOOKLET are posted the academic results for
the Lauram, that is, the Doctoratus
and for the Licentia. The academic distinction for the Licentia is given as summa cum laude, because, as noted earlier,
the total grade point average for the class work, thesis, written and oral
comprehensive exams, was over 98 per cent.
According to the GRADE BOOKLET the grades I received for
the Experimenta ultima ad Laurem, that
is, for the completion of the Doctoratus are
as follows:
Dissertation scripta—Written dissertation:
suffragium=grade Ò9Ó= 90
per cent
Dissertationis defensio—Oral defense of the Dissertation:
date: June 14, 1974 – suffragium=grade Ò10Ó =
100 per cent.
Suffragium resultans ex
omnibus experimentis superatus—
The resulting grade for
passing the above requirements is:
ÒMagna cum laudeÓ
Check here to see this page and
the diploma: http://www.biblicalperspectives.com/Gregoriana/ImagePages/doctoratus.html
The reason I received ÒMagna cum laudeÓ instead of Summa cum laude,Ó is simply because the average between the Ò9Ó received for
the written dissertation and the Ò10Ó for the oral defense, is Ò9,5Ó–
that is, I was one point short of the Ò9,6Ó required for Òsumma cum laude.Ó
The fact that I missed the summa cum laude by one point, hardly supports the allegation of the Òpriest
investigatorÓ ÒFYI, his grades were not very good here.Ó Earning a 95 per cent grade point average
for the Doctoratus is a commendable achievement. The criteria for determining the academic distinctions, is
explained at the bottom page of the BOOKLET. Click here to see the picture of this page: http://www.biblicalperspectives.com/Gregoriana/ImagePages/bottompage.html
The Probative Value of the
Annual Academic Report
Mention has already been made of the annual Academic Report
published by the Gregoriana. This 30 pages booklet consists of two parts. In the first part the Rector of the
Gregoriana reports on the significant developments and achievements of the
university during the past academic year. In the second part the Academic
Report, gives a list of the students who graduated with academic distinction in
the various Facultate—Schools of
the Gregoriana. Student who received no academic distinction are not listed in
the annual academic report.
The
probative values of the annual Academic Report lies in the fact that this an
official published document of the Pontifical Gregorian University. While some
could insinuate that I have altered the GRADE BOOKLET to prove my claims,
nobody can dispute the authenticity and credibility of the annual Academic
Report because it is an official publication of the Gregoriana.
I
have in my possession the three Academic Reports for the years 1971, 1972, and
1974. These are the years on which I received the Baccalauretus, the Licentia, and
the Doctoratus. As shown earlier these
official documents of the Gregoriana clearly show that I received magna cum
laude with the silver medal for the Baccalaureatus,
summa cum laude with the gold medal for
the Licentia, and magna cum laude for the doctoratus.
Conclusion.
The three set of documents I have been submitted and
discussed above compellingly refute Dr. BergamiÕs allegation ÒHe
did not receive a summa from the
Gregorian as he maintains,Ó as well as the accusation of the Òpriest
investigatorÓ who wrote: ÒHe never received a summa cum laude. . . . Also, FYI, his grades were not very
good here.Ó
We
have seen that the three parchment diplomas, the GRADE BOOLET, and the Academic
Reports published by the Gregoriana, show beyond the shadow of doubt that
during the five years of study at the Gregoriana, I have earned two magna cum laude, and one summa cum laude. For these I received a silver and a gold medals donated by
Pope Paul VI.
These
academic achievements clearly disprove the allegations that I Ò never received
a summa cum laude,Ó and that my
Ògrades were not very good here.Ó In my view these false allegations
represent a malignant intent to discredit my academic achievements at the
Gregoriana, in order to undermine the credibility of my research on the change
from Sabbath to Sunday in early Christianity.
Bacchiocchi Responds to the
Second False Allegation
The second false accusation is the denial of my receiving a
the gold medal donated by Pope Paul VI for my academic distinction of summa
cum laude. The denial is presented in two
slightly different versions. Dr. Bergami categorically denies that I received
Òthe PopeÕs gold medal,Ó while the Òpriest investigatorÓ allows for the
possibility that I may have received a postcard saying: ÒThank you for your
work.Ó But, he concurs with Dr. Bergami in saying: ÒCertainly he did not
receive the Papal award that his given here during the Mass of the Robert
Bellarime.Ó The proper spelling of the name is ÒBellarmine.Ó
This
is the text of Dr. BergamiÕs second allegation: ÒHe did not receive the PopeÕs
Gold Medal (this is presented each year in a public ceremony to only a handful
of students who have achieved the highest quality of work in their
dissertations).Ó
On
a similar vein the Òpriest investigatorÓ wrote: ÒAs to the award from the Holy
Father. Possibly he received
something in the sense that you can
pro forma present yourself to a Vatican office with a letter
saying: IÕve published this work,
what do you think? It is an office
in the Vatican with stamped postcard type things that some secretary sends you
with a pre-written card saying:
Thank you for your work.
Certainly he did not receive the Papal award that his given here during
the Mass of the Robert Bellarime in May at which the Holy Father recognizes two students for their academic
success with their dissertation. (This does not mean He attends; however he
sends the formal letter and a gold medal).Ó
Both
statements categorically deny that I received a gold medal donated by Pope
Paul VI for my academic distinction of summa cum laude. The Òpriest investigatorÓ allows for the possibility that
I may have received a thank you
Òpostcard.Ó This suggestion is ridiculous because I never received a Òpostcard.Ó
What I received is a real gold medal donated by Pope Paul VI.
The Assignment of the Gold
Medal
Both
Dr. Bergami and the Òpriest investigatorÓ are correct in saying that Òonly a
handful of studentsÓ receive a gold medal during the graduation Mass in honor
of Cardinal ÒRobert Bellarime.Ó The correct spelling of the name is
ÒBellarmine.Ó According to the Academic Report published in October 1972, the
actual number of students who received the gold medal for the Licentia is 5, not Òtwo studentsÓ as stated by the Òpriest
investigator.Ó Their names are
marked with an asterick Ò*Ó, indicating that they were awarded a gold medal by
lot.
The
Academic Report lists all the students who earned summa cum laude in the various ÒFacultate,Ó that is, Schools of the Gregoriana. For example, in the Facultate Iuris
Canonici — Canon Law, there were 3 students who earned summa
cum laude, but only one who was awarded
the gold medal by lot.
In
the Facultate Historia Ecclesiasticae, only my name is given for the
summa cum laude: Ò*Samuele Bacchiocchi, laicus.Ó As explained earlier, the asterisk before my name indicates
that I was awared the gold medal. In
this case no lot was cast because I happen to be the only student among the
Licentiati who earned summa cum laude. Click
here to see the document and the medal http://www.biblicalperspectives.com/Gregoriana/ImagePages/goldmedal.html
Why Was I Absent at the
Graduation Award Ceremony?
Dr. Bergami and the Òpriest investigatorÓ are correct in
saying that the Papal medals are given during the graduation Mass in honor of
Cardinal Robert Bellarmine. Unfortunately, I was not present at the award
ceremony for two reasons. First, I
was not obligated to attend religious ceremonies which included a lengthy
celebration of the Mass. I did not feel comfortable attending a Mass which for
Catholic is a re-enactment of ChristÕs sacrifice. The Bible clearly teaches
that we have no right or need to sacrifice Christ afresh.
Second,
I missed the award ceremony because I could have never imagined that I
qualified for the Papal gold medal in a class of about 40 Licentiati. When I went to the Segreteria—Academic DeanÕs Office, to receive my LicentiaÕs diploma, they informed me that they had tried without
success to contact me about the gold medal I was to receive at the graduation
award ceremony. The problem was that our family had moved to a new location and
we failed to give our new phone number to the Segreteria.
The
Academic Dean was very gracious to arrange for a private ceremony in the office
of the Rector of the University, R. P. Herve Carrier, S. J. Before handing me the gold medal, the
Rector and a few university officials took few moments to express their
appreciation on behalf of the Gregoriana for my academic performance and wished
me GodÕs richest blessings in my future ministry.
The
arrangement of a private ceremony in the RectorÕs office to hand me the gold
medal, reminds me constantly of the warm reception and respect I enjoyed at
the Gregoriana. I was admitted as a Òseparated brother,Ó but I was treated
as a real brother in Christ. In the light of the past pleasant memories,
it is hard for me to understand and accept the recent attempt of the General
Secretary of the Gregoriana to discredit my academic achievements by negating
that I received summa cum laude distinction,
a gold medal donated by Pope Paul VI, and the imprimatur—approval for the publication of a portion and my whole dissertation.
It
is my fervent hope and prayer that my response to the false allegations, amply
documented with the original diplomas, the medals, the GRADE BOOKLET, the
published Academic Reports, and the correspondence to be submitted in the
next newsletter, will lead the Gregoriana to retract and apologize for the
false allegations contrived by the Secretary General and the Òpriest investigatorÓ
against me. We all make mistakes
and I have no problem to forgive them for the false accusations levelled against
me. May God give them the wisdom and grace to acknowledge their false allegations
and apologize for them. On my part I am willing and ready to forgive them.
P. S. I plan to submit again
to the Pontifical Gregorian University and to Bishop James Murray of Kalamazoo,
this latest and more comprehensive response, as soon as the response is completed.
PLEASE PRAY FOR ME.
UPCOMING WEEKEND
SEMINARS
As a service to our
subscribers, I am listing the date and the location of the upcoming seminars
for the months of November and December 2006. I wish to extend my personal,
warm invitation to all who are able to attend one of the followings rallies.
NOVEMBER 3-4: CALGARY:
GARDEN ROAD SDA CHURCH
Location: RR7, Site 17, Box 5, Calgary T2P 2G7,
Canada. For information call Pastor Ishmael Ali at (403) 532-2932.
NOVEMBER
10-11:MINNEAPOLIS: SOUTHVIEW SDA CHURCH
Location: 5750 Wentworth
Avenue, Minneapolis, MN 55419. For information call Pastor Jim Hiner at (218)
841-0353 or Elder Tim Denniston at (952) 888-8160
NOVEMBER 17 TO 28:
AUSTRALIA, See above.
DECEMBER 8-9: LOS ANGELES: SPANISH-AMERICAN SDA CHURCH
Location: 1815 Bridge Street, Los Angeles, California
90033. For information call Pastor
Guillermo Quiroz at (714) 522-0296
DECEMBER 15-16: HAMILTON MOUNTAIN SDA CHURCH
Location: 284 Concession Street, Hamilton, ON L9C 7N7,
Canada. For information call
Pastor Wesley Torres at (905) 304-9024. :
ANNOUNCEMENTS OF
SERVICES AND PRODUCTS
SPECIAL OFFER ON THE
NEW DVD ALBUM ON THE MARK AND NUMBER OF THE BEAST
The DVD
album consists of two disks which contain the live recording recently done at
the Andrews University Towers Auditorium. The marathon lecture lasted over two hours and was
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SPECIAL OFFER ON THE
6 ALBUMS CONTAINING ALL OF DR. BACCHIOCCHIÕS PUBLICATIONS AND RECORDINGS
In
occasion of the release of the new DVD album on Cracking the Da Vinci Code, I am pleased
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CD-ROM WITH PROF. JON PAULIEN BOOKS & ARTICLES
Prof. Jon
Paulien is one of the most respected Adventist scholars. Besides serving as the
chairman of the New Testament at Andrews University Theological Seminary, he
writes and lectures extensively in many parts of the world.
Until now
Prof. Paulien books and articles were available only in a printed form, often
unavailable at local ABC stores.
In view of my indebtedness to Prof. PaulienÕs scholarship, I have
offered to help him to place all of his books and articles on a CD disk. This makes it possible with the ACROBAT
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The newly
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The special
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